Presbyterian B.
B. Warfield (1851-1921) writes,
“It is true that there is no express command to
baptize infants in the New Testament, no express record of the baptism of
infants, and no passages so stringently implying it that we must infer from
them that infants were baptized. If such warrant as this were necessary to
justify the usage we should have to leave it incompletely justified. But the
lack of this express warrant is something far short of forbidding the rite...As
Lightfoot expressed it long ago, ‘It is not forbidden’ in the New Testament to ‘baptize
infants, — therefore, they are to be baptized’.”[ii]
Anabaptist Balthasar
Hübmaier (1480-1528) replies,
“It is clear enough for him who has eyes to see
it, but it is not expressed in so many words, literally: ‘do not baptize
infants.’ May one then baptize them? To that I answer: ‘if so I may baptize my
dog or my donkey, or I may circumsise girls...I may make idols out of St. Paul
and St. Peter, I may bring infants to the Lord’s Supper, bless palm branches,
vegetables, salt, land and water, sell the Mass for an offering.’ For it is
nowhere said in express words that we must not do these things.”[iii]
Interesting how the Anabaptist/Baptist position of believer’s baptism accords with the Regulative Principle, while infant baptism does not – though a good many Pedobaptists profess to hold the Regulative Principle.
[i] Not a direct reply
obviously, since Hübmaier wrote first by over 350 years; but the answer of Hübmaier
rather than the assertion of Warfield agrees with the “Regulative
Principle,” which Presbyterians are supposed to hold: “...the acceptable
way of worshiping the true God is instituted by himself, and so limited
by his own revealed will, that he may not be worshiped according to the
imaginations and devices of men, or the suggestions of Satan, under any visible
representation, or any other way not prescribed in the Holy Scripture...The
reading of the Scriptures with godly fear; the sound preaching, and
conscionable hearing of the Word, in obedience unto God, with understanding,
faith, and reverence; singing of psalms with grace in the heart; as also, the
due administration and worthy receiving
of the
sacraments instituted by Christ; are all parts of the ordinary
religious worship of God... Excerpts from the Westminster
Confession of Faith, Chapter 21, Paragraphs 1 & 5; emphasis mine
[ii]
In “The
Polemics of Infant Baptism,” The
Presbyterian Quarterly, xiii. 1899, pp. 313-334
[iii] “The Christian Baptism
of Believers,” in The Writings of
Balthasar Hubmaier (translated by G. D. Davidson, 3 vols., 1939, p. 121) as
quoted in The Anabaptist Story: an Introduction to
Sixteenth-Century Anabaptism (William R. Estep, 1996, p. 90)
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