We have to choose whether we will accept the biblical doctrine of Scripture as it stands or permit ourselves to refashion it according to our fancy. We have to choose whether to embrace the delusion that human creatures are competent to judge and find fault with the words of their Creator or whether to recognize this idea for the blasphemy that it is and drop it. We have to decide whether to carry through our repentance on the intellectual level or whether we shall still cherish our sinful craving for a thought-life free from the rule of God. We have to decide whether to say that we believe the Bible and mean it or to say it and look for ways whereby we can say it without having to accept all the consequences.
If the human mind is set up as the measure and test of truth, it will quickly substitute for man’s incomprehensible Creator a comprehensible idol fashioned in man’s own image; man wants a god he can manage and feel comfortable with and will inevitably invent one if allowed. He will forget (because he cannot understand) the infinite gulf that separates the Creator from his creatures and will picture to himself a god wholly involved in this world and wholly comprehensible (in principle, at any rate) by the speculative intellect. It was no accident but a natural development that made the liberal theology of the nineteenth century so strongly pantheistic. Once people reverse the proper relationship between Scripture and their own thinking and start judging biblical statements about God by their private ideas about God, instead of vice versa, their knowledge of the Creator is in eminent danger of perishing and with it the whole idea of supernatural religion.
J. I. Packer, “Fundamentalism” and the Word of God: Some Evangelical Principles, 1958, pp. 170-171.
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