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Tuesday, November 17, 2020

Brief thoughts on same sex attraction

Some comments I have read by Christians on same sex attraction (SSA). We Christians find ourselves all over the place on this subject in this modern era.
  • “I’ve known too many gay people who say they have begged God to take away their SSA, to believe feeling SSA is a choice.”
  • “Same sex attraction is a sin and it is a spiritual stronghold from which Jesus can deliver a person. There is no such thing as a sexual orientation. Bible knows nothing of ‘sexual orientations’.”
  • “Sin begins in the heart long before it is carried out in the flesh. It would be sinful for a person to desire to murder someone, as it would be for him or her to commit the act of murder. There is nothing in the Bible to support a notion that it is okay to desire and entertain sin in the heart and mind, even if you do not commit the act.”
  • “Simply being attracted to a member of the opposite sex is not sinful. Temptation is not the same as sin. There are people who struggle with SSA, but who hate it and want to get help for it. I wouldn’t say they are in sin.”
  • “It is one thing to struggle with something we know is a sin. It is quite another to entertain the desire and refuse to acknowledge it as a sin.”
  • “One can be same sex attracted and not entertain it, but I am saying a lot of the time we continue to struggle with sins because it’s in our nature. God doesn’t always take them away.”
  • “Equating homosexuality with heterosexuality is the first step LGBT uses to get Christians to say homosexuality is okay.”
  • “There is no reason to identify as homosexual if one has not and will not engage in homosexual behavior.”
Same sex attraction = romantic, physical, and/or sexual attraction to a person of the same sex.
Sexual orientation = a pattern of romantic, physical, and/or sexual attraction
 
Sexual orientation and SSA are often discussed as if it is some kind of fixed characteristic in an individual – like biological sex or age.[i] The modern concept of sexual orientation originates from the discipline of psychology rather than the Bible. The most popularly-held belief currently seems to be that people are born homosexual. Question that and people look at you as if you have abandoned your senses. To them it is an unquestionably proven scientific fact. However, numerous studies conducted have not been conclusive.[ii] The American Psychiatric Association in 2015 stated: “Some people believe that sexual orientation is innate and fixed; however, sexual orientation develops across a person’s lifetime.”

Even if one could prove there are inborn tendencies toward specific behaviors – such as alcoholism, gluttony, homosexuality, pedophilia, violence – such a fact would not determine whether or not those behaviors are moral. Do you think someone might have a natural tendency or temptation toward excessive anger or physical rage? If so, should they indulge in it, or seek to control it? God the creator, not man the created, determines what behavior is moral or immoral. The Bible is his revelation of that knowledge (e.g. John 8:32; John 17:17).

There are Bible truths we know are true – regardless of what we think is or is not true when a person is born. The Bible teaches that all are sinners (Romans 3:23). We are “predisposed” to sin. We are all born sinners. However, that does not excuse our sin (Romans 1:19-21).
 
Jesus says that you must be born again (John 3:5-7. Cf. John 1:12-13). None will arrive in heaven based on their first birth in the flesh. Only those born of God will enter the kingdom of God.


[i] And then again, some of the same people will deny that biological sex is a fixed characteristic. 
[ii] There is no consensus among scientists exactly why an individual develops heterosexual, bisexual, or homosexual attractions.

Shenandoah Harmony Inclusion Statement

Example of the direction of some shape note singing:

Shenandoah Harmony Inclusion Statement

Monday, November 16, 2020

Do not lie to yourself

Above all, do not lie to yourself. A man who lies to himself and listens to his own lie comes to a point where he does not discern any truth either in himself or anywhere around him, and thus falls into disrespect towards himself and others. Not respecting anyone, he ceases to love, and having no love, he gives himself up to the passions and coarse pleasures, in order to occupy and amuse himself, and in his vices reaches complete bestiality, and it all comes from lying continually to others and to himself. 

Sunday, November 15, 2020

Christ washing his disciples feet, John 13

The following common meter hymn on Christ washing his disciples feet (John 13:1-17) was written by English Baptist John Needham in 1768. It is found in Hymns Devotional and Moral on Various Subjects, Hymn 92, page 109 (Bristol: S. Farley, 1768).

1. What wonder’s this? ye saints behold
Your Saviour rise from meat;
In servile garb the master stands
To wash the servants feet.

2. The limpid stream with care he pours
Into a laver clean,
Wash’d by his hands the servants muse
What this strange thing should mean.

3. Wash me, blest Jesus, in thy blood,
And make me clean within;
Thy blood the sov’reign virtue had
To cleanse from every sin.

4. Great pattern of humility!
Teach me to condescend,
And by each office shew myself
To thee, to thine a friend.

5. Let vain and stupid mortals boast
Their wealth, or noble blood;
Teach me the humble are the great
And greatest those most good.

6. Lord, may the Spirit cleanse my soul
From envy, wrath and pride;
And may a love inflam’d by thine
My other passions guide.

Saturday, November 14, 2020

Baptists do not have popes, and other quotes

The posting of quotes by human authors does not constitute agreement with either the quotes or their sources. (I try to confirm the sources that I give, but may miss on occasion; please verify when possible.)

“Baptists do not have popes. They never put anybody where they can’t put him down. And another thing: Baptists never ride a horse without a bridle.” -- J. B. Gambrell at the 1919 SBC meeting

“God does not need your good works, but your neighbor does.” -- Martin Luther

“If salvation was ‘by chance’, then no man on earth would ever be saved.” -- Mike McInnis

“If anybody is coming to church just to eat, they'd do better to stay at home.” -- Nell Parrish

“Careless ordination of the unqualified has been a fruitful source of trouble.” -- John Crowley

“An idol is anything you love more than God, fear more than God, and serve more than God. Never be idle about idols in your life.” -- Steven Lawson

“Jesus doesn’t take sides, he takes over.” -- Attributed to several different people, original source unknown

“I say, beware of all enterprises that require new clothes, and not rather a new wearer of clothes” -- Henry David Thoreau

“Democracy is the theory that the common people know what they want, and deserve to get it good and hard.” -- H. L. Mencken

“You can always count on Americans to do the right thing - after they’ve tried everything else.” -- Winston Churchill

“If you can’t explain it simply, you don’t understand it well enough.” -- Albert Einstein

“Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.” -- Martin Luther King, Jr.

“The fear of God, Scripture says, cast out all other fears. To be paralyzed by fear, or to be so outraged by fear that we no longer are able to love our neighbor, is not of Christ.” -- John Stonestreet and Shane Morris, on Breakpoint

Friday, November 13, 2020

Alternative social network Parler, and other links

The posting of links does not constitute an endorsement of the sites linked, and not necessarily even agreement with the specific posts linked.

Thursday, November 12, 2020

50th hymn meter

I recently discovered a new hymn meter designation – 50th meter – that I do not recall seeing before (Thanks to Matt Bell.) The 50th meter was a meter for the 50th Psalm. Similarly, William Gadsby uses Psalm Tune names for several of his hymn meters – 104th for the 10.10.11.11 pattern, 112th for L. P. M., 122nd for S. P. M., and 148th for H. M.

According to Richard Crawford in The Core Repertory of Early American Psalmody (Volumes 11-12, pp. xxxix, xl), the “old” 50th meter was 10.10.10.10.11.11. (as in the tune Lyons), and the “new” 50th meter was 6 lines of 10 (as in the tune Wordsworth).

Wednesday, November 11, 2020

An interesting turn of events

Pennsylvania postal worker recants ballot tampering allegations: officials -- “The House Oversight Committee announced Tuesday that Richard Hopkins went back on his assertion that a postmaster in Erie, Pa., told workers to backdate ballots mailed after Election Day...”

Pennsylvania postal worker denies recanting ballot-tampering claims -- “Project Veritas chief legal counsel Jered Ede accused the investigators of coercing Mr. Hopkins into signing an affidavit recanting his claims; failing to give him access to his attorney, and refusing to provide him with a copy of the signed document.”

Project Veritas Releases Shocking Recordings of Federal Agents Trying to Intimidate USPS Whistleblower Into Recanting Election Fraud Claim -- “The whistleblower says that he even tried to contact reporters from the Washington Post to let them know their story was false, but that he was ignored.”

Veterans Day 2020

When first celebrated as Armistice Day, the day marked the end of World War I, formally recognized on the “11th hour, of the 11th day, of the 11th month” in 1918.
Veterans Day 2020

Tuesday, November 10, 2020

Simple assembly

If you read much of what I write here at Seeking the Old Paths, you know I believe there is a need to return to and go by the way the apostles and New Testament churches did things. To be New Testament Christians, we need to ask New Testament questions and give New Testament answers. I find much of the simplicity and simple church ideas of the “house church movement” compelling. Much of modern American Christianity has distressed seeking Christians and gathering churches by complicating things that should be simple. An argument of many in the house church movement is that New Testament churches met exclusively in private homes, and that this is a scriptural mandate. When we ask this New Testament question, what is the New Testament answer?

The New Testament requires assembly, by command and example (Hebrews 10:25). It is quite clear that meeting in homes is a primary example in the scriptures (Acts 1:13, Acts 2:2, Acts 8:3, Acts 12:12, Acts 20:7-12, Romans 16:5, 1 Corinthians 16:19, Colossians 4:15, Philemon, verse 2, 2 John, verse 10). The inspired text compares the church to a house. It is God’s house (Ephesians 2:19, 1 Timothy 3:5, 15, Hebrews 10:21, 1 Peter 2:5, 1 Peter 4:17). This concept and New Testament practice should not be taken lightly. However, is this pattern exclusive? Are any other “worship facilities” – meeting places – suggested in the New Testament?

Acts 2:46 says they (the church at Jerusalem) continued [to meet] daily “with one accord in the temple,” as well as from house to house.[i] Acts 5:12 suggests them meeting at Solomon’s porch. In Ephesus Paul borrowed or rented “the school of Tyrannus”[ii] for meeting with his disciples and discoursing on the things of God (Acts 19:9-10). It appears, then, that though meeting in private homes was the rule, that there were exceptions. These exceptions make it difficult to unconditionally agree with Mario Vega when he writes, “When the church today returns to house to house ministry, it will recover the model of the New Testament church.”

Modern churches in the United States have complicated church meetings and church matters. Many waste huge sums of money on extravagant buildings. However, these kinds of abuses do not support the exclusive use of private houses if there are legitimate exceptions found in the New Testament. It appears there are at least two or three. On the other hand, why do we make the exceptions the rule and the rule the exceptions? That is a legitimate question to ponder!


[i] Evidently indicating the outer court area of the temple, and this seems to suggest all 3000 could gather together.
[ii] σχολῇ a “place of leisure” where teaching, discourses, or lectures were given.

Monday, November 09, 2020

Communion, unity, desire

  • typifies the marriage banquet future supper Isaiah 25:6-8
  • recline at table Matthew 8:11
  • a remembrance of the past and a reminder of the future
  • Luke 22 Greek word emos, not mou
  • a prayer for Jesus’s return
  • until Matthew/Luke? when
  • until 1 Corinthians 11 why

The keeper of the saints

“Neither angels nor men are the keepers of the saints, but the Lord himself; he is the keeper of every individual saint, of every regenerate person, of every one of his sheep, of every member of his church; he keeps them by his power, he preserves them by his grace, he holds them with his right hand; guides them by his counsel, keeps their feet from falling, and brings them safe to glory: and a watchful keeper he is, he does not so much as slumber; he keeps them night and day, lest any harm them.”

Sunday, November 08, 2020

Wake, Awake, for Night Is Flying

Wake, Awake, for Night Is Flying, or Wachet auf, ruft uns die Stimme (German)

Author: Philipp Nicolai (1599); Translated by Catherine Winkworth

1. “Wake, awake, for night is flying,” 
the watchmen on the heights are crying; 
“Awake, Jerusalem, arise!” 
Midnight hears the welcome voices 
and at the thrilling cry rejoices: 
“Where are the virgins pure and wise? 
The Bridegroom comes: Awake! 
Your lamps with gladness take! 
Alleluia! 
With bridal care and faith’s bold prayer, 
to meet the Bridegroom, come, prepare!” 

2. Zion hears the watchmen singing, 
and in her heart new joy is springing. 
She wakes, she rises from her gloom. 
For her Lord comes down all-glorious 
and strong in grace, in truth victorious. 
Her star is risen, her light is come! 
Now come, O Blessed One, 
Lord Jesus, God’s own Son. 
Sing hosanna! 
We answer all in joy your call; 
we follow to the wedding hall. 

3. Lamb of God, the heavens adore you, 
the saints and angels sing before you 
with harp and cymbals’ clearest tone. 
Of one pearl each shining portal, 
where, joining with the choir immortal, 
we gather round your radiant throne. 
No eye has seen that light, 
no ear the echoed might 
of your glory; 
yet there shall we in victory 
sing shouts of joy eternally!

Saturday, November 07, 2020

In other words, Christian blends and other stuff

  • abattoir, noun (British). A slaughterhouse.
  • bapticostal, noun (slang, or “Christianese”). A Christian who identifies with aspects of both the Baptist denomination and Pentecostalism; a conservative or Baptist Christian who favors the use of charismatic gifts. Combination of Baptist + Pentecostal.
  • bapthodist, noun (slang, or “Christianese”). A Christian who identifies with aspects of both the Baptist denomination and Methodism. Blend of Baptist + Methodist.
  • calvminian, or calminian, noun (slang, or “Christianese”). A Christian who identifies with aspects of Calvinism and Arminianism. Blend of Calvinist + Arminian.
  • chicane, verb (intransitive). To use deception or subterfuge to achieve one’s purpose, esp. a legal, financial, or political purpose; to employ chicanery.
  • copper, noun (British, informal). A police officer.
  • dibble, noun (British). A derogatory slang term for police officer. [From the name of a fictional police officer in the cartoon ‘Top Cat’.]
  • evangellyfish, noun (slang, or “Christianese”). Evangelical Christians who are spineless; A derogatory term for an evangelical who is alleged to be lacking theological firmness or soundness and whose faith or theology has been severely influenced by worldly ideas such as humanism, relativism, and postmodernism. Combination of evangelical + jellyfish.
  • form, noun (British, informal). A criminal record.
  • fundagelical, noun (slang, or “Christianese”). A Christian who identifies with aspects of fundamentalism and evangelicalism. Blend of fundamentalist + evangelical.
  • preparatio evangelica, or praeparatio evangelica, noun. Preparation for the gospel; pre-evangelism; also, the Latin title of a work of Christian apologetics written by Eusebius.
  • smartful, adjective. Painful, distressing; (in later use also) stinging, irritating.
  • spiritato, noun. A person considered to exhibit excessive religious fervor; a religious zealot or fanatic. [From Italian spiritato, a person possessed by spirits.]
  • sprusado, noun. A person who is smartly dressed.
  • volcanello, noun. A small volcanic cone; (also) a volcanic island.

Friday, November 06, 2020

The goats are always butting, and other quotes

The posting of quotes by human authors does not constitute agreement with either the quotes or their sources. (I try to confirm the sources that I give, but may miss on occasion; please verify when possible.)

“The goats are always butting ‘CHRIST is ALL.’” -- Ferrell Griswold

“When there’s something in the Bible that churches don’t like, they call it ‘legalism.’” -- Leonard Ravenhill

“Seeking to obey specific commands of Christ is not “legalism,” no matter how many evangellyfish throw the term around arbitrarily.” -- Scott Ransom’s notes

“The pastor ought to have two voices: one, for gathering the sheep; and another, for warding off and driving away wolves and thieves.” -- John Calvin

“Businesses must be free to set their own COVID-19 policies, and citizens must decide for themselves how much risk to accept or avoid. Politicians need to butt out.” -- Jo Jorgensen

“People do not judge a tree by its leaves, or bark, or flowers, but by the fruit which it bears.” -- Albert Barnes

“Avoiding censorship on the Internet is like a never-ending game of whack-a-mole.” -- J. D. Hall

“A sinner can repent, but stupid is forever.” -- Billy Sunday

“If brethren would do as the Lord says, the one doing the wrong and the one wronged would meet in the way, each going to the other for reconciliation.” -- R. N. Davis

“A man who first tried to guess ‘what the public wants,’ and then preached that as Christianity because the public wants it, would be a pretty mixture of fool and knave.” -- C. S. Lewis

“Lord Jesus, you are my righteousness, I am your sin. You took on you what was mine; yet set on me what was yours. You became what you were not, that I might become what I was not.” -- Martin Luther

“He who owns the sheep owns the wool.” -- J. B. Gambrell, from sermon “Who Owns the Wool?”

Thursday, November 05, 2020

Straight Party

As long as I have been voting, our state’s general elections offered the ability to vote “straight party.”[i] Straight party voting gives voters the option of completing their entire ballot with a single mark – a mark that votes for every candidate running for a specific party (e.g. Democrat, Green, Libertarian, Republican, etc.). This year we did not have that option. In 2017, the Texas state legislature passed HB25, ending the practice of straight party voting – beginning with the 2020 election. Governor Greg Abbott signed a bill into law June 2, 2017.

From the standpoint of politics, straight-party voting in Texas apparently favored the Democrats. At the least, both the Republican and Democratic parties thought so. First, the Republican Party is the majority in Congress and hold the governor’s seat, so they are most responsible for passing the bill. Second, since the Democratic Party sued over the change in March 2020, they must have thought straight-party voting helped their cause.[ii] In September 2020, with less than 3 weeks to the start of early voting, a federal judge blocked Texas from eliminating straight-party voting. Whatever the ins and outs of the suit and its outcome, we did not have straight-party voting on the ballot.

As a practical matter, straight-party voting helps “down-ballot” candidates – candidates whom voters often do not know and might not vote for otherwise. Ideally, the elimination of straight-party voting would force voters to make choices that are more informed on the down-ballot races. More likely, they will make ill-informed choices or just simply not vote for them at all. Straight-party voting may also expedite the voting process, making a quick one-stop experience rather than wading through each selection individually.

As a matter of principle, I do not like straight-party voting. A position is no better than the person who holds it. While party alignment reflects something about principles, voters should give serious thought to the beliefs, experience, and qualifications of each individual candidate. In practice, even if I knew ahead of time that I would be voting for candidates who all belonged to one party, I never chose to vote for the party, but selected each candidate individually.[iii]

Christians who are “all in” for a “straight party” probably are neither careful voters nor careful Christians. Christian culture is created in Christ and is prescribed in the New Testament. Though times change and cultures differ, the Christian culture is unique and exists independently of world cultures. Christian culture is neither Jewish nor Gentile (Romans 10:12, 1 Corinthians 10:32, Colossians 3:11). “Christian politics” is neither Democrat nor Republican, but seeks consistently to follow biblical principles, and will dissent from parties or candidates when they diverge from biblical principles. The culture of gathering believers – which exists outside of and independently from world governments, cultures, and standards – is universal and permanent, having neither command to change nor necessity to conform. We must be “all in” for Jesus Christ and his word.


[i] Also known as “straight-ticket” voting. Apparently, most states don’t offer this option. According to one article I read, Texas was one of only eight states that still have straight-party voting. And then there were seven.
[ii] That they waited three years to sue seems suspiciously more like wanting to throw the November 2020 process into a kink.
[iii] Very seldom have I voted for all candidates of one party, and probably in most elections there has been some office for which I did not choose any of the candidates.

Wednesday, November 04, 2020

The scope of biblical commands

Years ago, an internet acquaintance who posted under the moniker Scott Ransom shared a summary of some notes he took in a moral theology class. 

The instructor gave guiding hermeneutical principles for determining the scope of biblical commands. I do not agree on all points, but I find the subject compelling and found the comments interesting.
  • Determine the intended audience for the text.
  • What category of people is it addressed to? Am I a member of that category?
  • Determine the basis of the command. What is the logic behind the command?
  • Determine the progress of revelation on this topic. Is it consistent throughout Scripture, modified later, frequent or occasional, or interpreted in a particular way by Christ or the apostles?
  • Is the text normative, or merely narrative? Some texts are descriptive, but not prescriptive. Narrative does not always imply that we should “go and do likewise.”
  • Interpret imperatives in light of their literary genre. A specific context may contain both timeless and temporary forms. The principle of antithesis; A particular imperative might be limited by the evil to which it is opposed: that is, if we are told to “do A as opposed to B,” that does not necessarily translate to “always do A.”
  • Legalism is a misuse of the moral law that occurs in several forms: An attempt to become right with God through meritorious obedience. (Rom. 3-4). Imposition of the Law on Gentiles, for whom it was never intended (Acts 15, Gal. 1-4; Paul argues clearly in Galatians 3 that the Law was intended to be temporary and that its time was over). A focus on minor matters of the Law as a way to justify failure to reflect bigger, less explicit matters (e.g. in Matt. 23:23-24, Jesus attacks the Pharisees for using assiduous tithing as an excuse to avoid justice). Elevation of pious application of the Law to the level of Law itself (e.g. Matt. 15:1-9, Mark 3:1-6). On the other hand, seeking to obey specific commands of Christ is not “legalism,” no matter how many evangellyfish throw the term around arbitrarily.
Summary
Use of imperatives of the Bible is enduring for us if:
  • it is addressed to an enduring audience
  • it is based on a permanent relationship
  • it is repeated, especially transculturally
  • it is supported by prescriptive, and not merely descriptive, passages
  • it is supported without abusing its literary genre
  • it is taught as principle, not merely a manifestation of a principle.

A Demon’s Guide to the Election

A Demon’s Guide to the Election: How C.S. Lewis addressed national division
“...we will not serve this moment or any righteous cause well unless we keep certain things straight. We must not confuse the end with means. We must not confuse the King of Heaven and earth with the princes of this world. We must not confuse the potential of politics with the hope of resurrection.”

Tuesday, November 03, 2020

A One Issue Conception, and other links

The posting of links does not constitute an endorsement of the sites linked, and not necessarily even agreement with the specific posts linked.

Why some Christians will vote for Donald Trump

Many people seem to wonder about why some Christians will vote for Donald Trump. If those same people also wonder why some Christians will vote for Joe Biden, their amazement is probably legitimate. If not, it is likely just politics as usual. 

In the linked article, Baptist pastor Kent Brandenburg gives Three Reasons Christians should vote for Trump. Perhaps this will help those who wish to understand.
  • If you pray 1 Timothy 2:1-4, you should vote for Donald Trump, since he will defend religious liberty.
  • If you sigh and cry over the abomination of abortion, you must vote for Donald Trump.
  • If you value free speech and oppose communist Antifa thugs Burning, Looting, and Murdering (BLM), then you must vote for Donald Trump.

Monday, November 02, 2020

Not chasing into an impregnable castle

It is the duty of preachers to plead with men about their sins, but we must always remember to speak in such a way as to lead them to the discovery of their state and condition. Otherwise, we may lead men to formality and hypocrisy and not accomplish the true end of preaching the gospel. It will not avail to beat a man off from his drunkenness into a sober formality. We must lay the axe at the root. To deal with sin without the root is like beating and enemy in the open field and chasing him into an impregnable castle where he cannot be touched. Drive the conviction to the heart, not just particular sins. 
John Owen in The Mortification of Sin

Sunday, November 01, 2020

Groaning for Redemption

The following hymn is Part III of “Groaning for Redemption” by Charles Wesley, Hymns and Sacred Poems of 1742, pages 107-108. It is written in Meter 88.88.88. – or Long Particular Meter. The rhyme alternates in the first four stanzas, with a different rhyme in the last two. The hymn extols the will or decree of God over the will or desire of his saints – “To thy dread sovereign will I bow, Thy will be done, thy name adored.” I have not found this with a tune setting, but it could be sung to Abraham Maxim’s Bridgeton, and probably most L.P.M. tunes.

1. Omniscient, omnipresent King,
The true, and merciful, and just,
To thee my last distress I bring,
To thee my desperate cause I trust,
I give my fond complainings o’er,
I set my God a time no more.

2. My time, O God, is in thine hand,
Thou know’st my feebleness of soul,
Able thou art to make me stand,
Thou canst this moment speak me whole,
Or keep me thus till my last hour,
To shew forth all thy saving power.

3. I leave it all to thee alone,
Thy counsellor I cannot be,
To thee thy every work is known,
And secret things belong to thee,
Thy manner, and thy time is best:
But let me enter into rest.

4. The hireling longeth for his hire,
The watcher for the break of day,
But, O my restless heart’s desire,
Let me not murmur at thy stay;
Be stopt my mouth, and fail my tongue,
But let thy Spirit groan, How long!

5 The thing thou dost I know not now,
But I shall know hereafter, Lord,
To thy dread sovereign will I bow,
Thy will be done, thy name ador’d,
Act for the glory of thy name:
Lo! In thy gracious hands I am.

6. Act for thine own, and Sion’s sake,
And let thy will in me be done;
If but one soul may comfort take
By hearing me so deeply groan,
Still let me all my burthen feel,
And groan, and weep, and suffer still.

7. If but one tempted soul may find
Relief by my afflicted state,
I would be patient, and resign’d,
Still in the iron furnace wait;
Still let the sin, the grief, the pain,
The thorn in my weak flesh remain.

8. Still let my bleeding heart be torn,
If other bleeding hearts it cheer,
Disconsolate for thee I mourn,
My nature’s cross consent to bear,
To languish for my Lord’s delay,
And weep a thousand lives away.

Saturday, October 31, 2020

Things I thought

Or at least I thought I thought.

“Jesus’s love is higher than the cross on which he hung, stronger than the wood and nails between which he placed his hands and feet, keener than the spear that pierced his side, and deeper than the grave that could not hold him. Jesus’s love is sovereign, eternal, sacrificial, and unfathomable.” [related to Romans 8:38-39 (et al.) For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.]

“If our history hadn’t been our history, what would our history be?”

“Works for salvation does not work for salvation.”

“Some people say that our country needs more tolerance and civility. The Bible does not say, ‘Tolerate your enemies’ or ‘Husbands, be civil to your wives.’ Tolerance and civility often teaches us to pretend each other are right. Love demands that we act right toward those we think are wrong.”

“If we never change, we must already be right about everything, or we are unwilling to admit we are wrong about anything.”

“We should always be careful about arguing about words to no profit.”

“If you have the omniscience, omnipresence, and omnipotence of God all figured out, you’ve got it all wrong!”

“To be New Testament Christians, we must answer questions with New Testament answers.”

“Death cures all things temporal.”

Friday, October 30, 2020

$300 Million Telemarketing Scheme, and other links

The posting of links does not constitute an endorsement of the sites linked, and not necessarily even agreement with the specific posts linked.

Thursday, October 29, 2020

Pondering the Implications of the 2020 Election

Contrasting thoughts from John Piper and Wayne Grudem.

John Piper explains why he will not support either presidential candidate on Nov 3rd in Policies, Persons, and Paths to Ruin.
“May I suggest to pastors that in the quietness of your study you do this? Imagine that America collapses. First anarchy, then tyranny — from the right or the left. Imagine that religious freedom is gone. What remains for Christians is fines, prison, exile, and martyrdom. Then ask yourself this: Has my preaching been developing real, radical Christians? Christians who can sing on the scaffold, ‘Let goods and kindred go, This mortal life also; The body they may kill: God’s truth abideth still; His kingdom is forever.’”
“As is characteristic of Piper’s personal humility, he allows that ‘you need not be sinning if you weigh matters differently,’ and adds, ‘my way need not be yours.’...Piper’s argument fails to recognize that people can decide not to imitate the sins of a leader, but they cannot do that with laws. Laws require obedience. But millions of people have seen and decided not to imitate Trump’s character flaws. The most frequent comment I hear from Trump supporters is something like, ‘I don’t like his insulting tweets or his personality,  but I’m supporting him anyway because he has brought about good laws and policies.’”

Wednesday, October 28, 2020

5 Awesome Mausoleums, and other links

The posting of links does not constitute an endorsement of the sites linked, and not necessarily even agreement with the specific posts linked.

Tuesday, October 27, 2020

Church councils

A combined paragraph of my thoughts, the writing of James Madison Pendleton, and Edward Thurston Hiscox.

Councils and presbyteries may be called and convened to give advice in cases of the moment. They are not standing bodies; they are advisory only, and not authoritative. Baptist Churches are independent and autonomous under their Head, Jesus Christ. There is no court of appeal, whose decisions can nullify those of the individual church. Councils are advisory bodies that have unquestioned utility. Biblically-informed brethren are called to give scriptural advice in cases of serious and unresolved difficulties. There is good in hearing and heeding Godly counsel. There is danger if churches assume councils have authority over the churches. There is no higher earthly authority in ecclesiastical affairs, than the individual church. Each church acts under the truth of the Scriptures and leadership of the Holy Spirit, and, ultimately, will answer to her Head.

Monday, October 26, 2020

In other words, agitation and propaganda

  • agitprop, noun. Propaganda; especially, political propaganda promulgated chiefly in literature, drama, music, or art (agitation-propaganda, borrowed from Russian Agitprop).
  • ambitus, noun. The action of seeking to obtain an office or position through underhanded means; esp. the use of bribery to gain electoral support.
  • chicken-pecked, adjective. Designating an adult (esp. a parent) who is ordered about by a child. Compare henpecked.
  • Christophany, noun. An appearance or manifestation of Christ, especially before the incarnation. Also: this appearance or manifestation as a phenomenon.
  • communis opinio, noun. Common opinion; prevailing doctrine, or generally accepted view, often in an academic field (from the Latin).
  • coram Deo (Latin phrase). In the presence of God; in Christian theology summarizes the idea of a Christian one’s life in the presence of, under the authority of, and to the glory of God (coram, before; in the presence of + Deo, God).
  • deleatur, verb (intransitive). ‘Let it be deleted’: used as an instruction to indicate that a word, sentence, etc., should be deleted from a page or text.
  • dictate, verb. To say or read (something) aloud for another person to transcribe or for a machine to record.
  • dictitate, verb. To speak or say repeatedly.
  • dulciloquy, noun. A sweet or pleasing manner of speaking; sweetness of speech. Also: an instance of this.
  • ethnobotany, noun. The traditional knowledge and customs of a people concerning plants; the scientific study or description of this.
  • garboil, noun. Confusion, turmoil; disturbance, tumult; discord, controversy; also: an instance or state of confusion, disturbance, discord, etc.
  • headwark, noun. Pain in the head; a headache.
  • henpecked, adjective. Browbeaten, bullied, or intimidated by one’s wife, girlfriend, etc. Compare chicken-pecked.
  • ovidian, adjective. Belonging to or characteristic of the Latin poet Ovid (Publius Ovidius Naso), born 43 b. c., died a. d 17; resembling the style of Ovid.
  • rooked, adjective. Deprived of money through fraudulent or underhand means; swindled, fleeced.
  • ruderal, adjective. Of a plant: growing on waste ground or among rubbish, esp. as a pioneer.
  • schlep, verb, (transitive). To haul, carry, drag.
  • woodhenge, noun. (The remains of) a prehistoric monument consisting of a circular or elliptical timber structure (usually interpreted as a circle of large free-standing timber posts), typically surviving only as one or more rings of postholes.

The doctrine of creation

“Understanding and believing the doctrine of creation in the book of Genesis is foundational in accepting, listen carefully, that the Holy Bible is to be taken seriously when it speaks to the real world.”
John MacArthur
“It is not accurate to say that the days are God’s days. God ad intra does not have days. Creation is an act proceeding outwardly from God…. Appealing to the eternal Sabbath is also of no avail. Although God’s Sabbath is certainly endless, that cannot be said of the first Sabbath…. The use of the term ‘day’ in Genesis 2:4 is figurative, but in Genesis 1 figurative language is not used. What one must show is another place in Scripture where a first, a second, a third day, etc., are just as sharply separated and and nevertheless describe periods of time. The ‘day of the Lord’ of the prophets refers to a specific day—that is, a day on which the Lord appears for judgment, even though His judgment may last longer than one day.” 
Geerhardus Vos