At first sight is curious that our own offences should seem to us so much less heinous than the offences of others. I suppose the reason is that we know all the circumstances that have occasioned them and so manage to excuse in ourselves what we cannot excuse in others. We turn our attention away from our own defects, and when we are forced by untoward events to consider them find it easy to condone them. For all I know we are right to do this; they are part of us and we must accept the good and the bad in ourselves together. But when we come to judge others it is not by ourselves as we really are that we judge them, but by an image that we have formed of ourselves from which we have left out everything that offends our vanity or would discredit us in the eyes of the world....We are shocked when we discover that great men were weak and petty, dishonest or selfish, sexually vicious, vain or intemperate; and many people think it disgraceful to disclose to the public its heroes' failings. There is not much to choose between men. They are all a hotchpotch* of greatness and littleness, of virtue and vice, of nobility and baseness. Some have more strength of character, or more opportunity, and so in one direction or another give their instincts freer play, but potentially they are the same. For my part I do not think I am any better or any worse than most people, but I know that if I set down every action in my life and every thought that has crossed my mind the world would consider me a monster of depravity.*We in the southern U.S. might rather say "hodgepodge"
Thursday, May 23, 2013
Monsters of Depravity
The Summing Up by English authour William Somerset Maugham is a somewhat autobiographical book of Maugham's life, philosophy and opinions. On p. 53 he muses about how individuals excuse in themselves what they condemn in others. His thoughts are quite intriguing, especially to consider that what we neatly hide and excuse within ourselves would, if known, expose us as monsters to others.