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Thursday, August 17, 2017

Of Statues and Such

With the discussion of the removal of Confederate markers and such a hot topic in the news, I offer the following few links of online stories and opinions that are out there.

Wednesday, August 16, 2017

Two Books on the Atonement

I recently purchased two books on the Atonement – Atonement in the Apocalypse: an Exposé of the Defeat of Evil by Robert W. Canoy and The Extent of the Atonement: a Historical and Critical Review by David Lewis Allen. Though written on the same broad topic, they are very unalike.

Robert W. Canoy, the author of Atonement in the Apocalypse, is Dean and Professor of Christian Theology at the School of Divinity of Gardner-Webb University in Boiling Springs, North Carolina. 

David L. Allen, the author of The Extent of the Atonement, “serves as the Dean of the School of Theology, Professor of Preaching, Director of the Center for Expository Preaching, and holds the George W. Truett Chair of Pastoral Ministry at Southwestern Baptist Theological Seminary in Fort Worth, Texas.”

The Extent of the Atonement

The Extent of the Atonement: a Historical and Critical Review by David Lewis Allen is a very large book of 848 pages that I will probably never sit down and read through, but rather use as a reference work. But it will be a good reference. Brian Abasciano says, “Allen’s tome is now the book to own on the extent of the atonement and the place to turn for support of unlimited atonement and refutation of limited atonement” and Nathan Finn adds that it “is the most extensive treatment of this topic that has been written—certainly by a Baptist.”

David L. Allen, the author of The Extent of the Atonement, “serves as the Dean of the School of Theology, Professor of Preaching, Director of the Center for Expository Preaching, and holds the George W. Truett Chair of Pastoral Ministry at Southwestern Baptist Theological Seminary in Fort Worth, Texas.”


In this book David Allen makes a case for an atonement that is universal in its extent. He further asserts that universal atonement has been the majority view of Christians throughout all church history. Following the introduction, Allen’s book is divided in three parts: “The Extent of the Atonement in Church History,” from early church to the modern era; “The Extent of the Atonement in the Baptist Tradition,” from the English General and Particular Baptists to Baptists in America and Southern Baptists in particular;[i] “The Extent of the Atonement: a Critical Review,” which is about 150 pages of detailed review of the book From Heaven He Came and Sought Her. I really appreciate the chronological arrangement of historical sections. Since I don’t own From Heaven He Came and Sought Her, the last third provides the least interest to me. Allen concludes with “Why Belief in Unlimited Atonement Matters.”

I originally resisted the idea of purchasing the book, considering the topic and cost – but relented when I understood this would be a good historical reference work. Allen sets out with a focus and difficult task, realizing “space prohibits the citations of quotations in full context” he nevertheless “attempted to give enough context where possible to minimize mischaracterization and to maximize objectivity.” He focuses on primary source material which “must be consulted whenever possible...We must objectively listen to historical theology, and the only to do this is to read carefully the primary sources and those who have engaged the primary sources...I will be referencing numerous quotations as evidence of a particular author’s view on the extent of the atonement...I have attempted, where possible, to use quotations only from primary sources.” (pp. ) His focus on primary source material yields odd results at times. With Richard Furman he states that Furman changed his view from limited atonement to unlimited atonement with no quotations, merely footnoting a reference to Winds of Doctrines by Wiley W. Richards. On Jesse Mercer, rather than citing Mercer giving his own view of the atonement, he quotes Mercer talking about the views of others regarding the atonement. Nevertheless, over the whole range of the book, there are lots of quotes from primary sources.

While David Allen is scholarly and thorough, he is not without bias, stating, “My ultimate goal in this work is simple: to demonstrate historically, and then biblically and theologically, why universal atonement is a more excellent way...” At times this view may cause him to see some Christians as closer to his viewpoint, while researchers with opposite bias may see them as closer to their viewpoint. Such is life. This also explains his focus on the unlimited sufficiency of the atonement over the limited efficacy of the atonement (that is, some hold both these points in tension and Allen categorizes them on “his side”). In my opinion, this produces a strange conglomeration of a category that embraces everything from 4-point Calvinism to Universal Salvation and all points in between. This nevertheless fits within the overall purpose of Allen’s tome.

With Jeff Johnson I can agree that “regardless of whether we agree or disagree with Allen’s critical conclusions, I believe we will all agree that he has written a valuable book.”


[i] Allen is a Southern Baptist, which explains his focus on the atonement theology in the Southern Baptist Convention.

Atonement in the Apocalypse

Atonement in the Apocalypse: an Exposé of the Defeat of Evil by Robert W. Canoy is a reasonably short and focused work, which narrows the topic of the atonement to its relation to the book of Revelation. It does not deal with the atonement in ways that many typical books on the atonement will – e.g., limited atonement, general atonement, etc.. It only delves lightly into the eschatology of Revelation, in places in might be pertinent to the main topic.

Robert W. Canoy, the author of Atonement in the Apocalypse, is Dean and Professor of Christian Theology at the School of Divinity of Gardner-Webb University in Boiling Springs, North Carolina.

I was excited when I saw an advertisement for Atonement in the Apocalypse in my inbox. I am interested in this subject, and am not aware of another book that focuses so particularly on it. Canoy's and the book's connections to Smyth & Helwys and the Cooperative Baptist Fellowship put a slight damper on the excitement. I knew it would come out of the moderate to liberal field. Because of its particular focus I nevertheless wanted to read it and purchased it. I wasn’t aware of another book like it.[i] This is a topic I wish to explore further and appreciate Canoy’s contribution.

In the beginning Canoy writes on the subject of the atonement and how that fits within the genre of Revelation (Apocalyptic, Prophesy, Epistle). In chapters 2 and 3 he deals with atonement language and metaphors used in Revelation (such as Temple, altar, Lamb, etc.). Chapter 5 might be called the heart of the book, the defeat of the Great Red Dragon as the exposé of evil. In the final chapter Canoy offers theological conclusions with implications for Christian living.
view of atonement?

Danny West says Atonement in the Apocalypse is “written with clarity for both scholars and laypersons in mind.” I believe that is a fair assessment. For example, Canoy’s placement of the Greek text in sentences following the English translation can be read by those who can do so, or simply ignored by those who cannot.[ii] Mitchell Reddish writes, “Canoy’s work in the result of informed exegesis, critical dialogue with other scholars, and theological reflection on the significance of John’s understanding of the redemptive work of God.” To my taste there was far too much interaction with/quoting of other scholars, which to me became tiresome after a point.

My overall assessment is “somewhat disappointing.” The uniqueness of the topic gets the book a recommendation I might not otherwise give. Canoy’s atonement view gets the reader a warning. Be aware. I guess I was naïve and not expecting the so-called “Christus Victor” view of the atonement to be promoted in the book.[iii] This aspect left me confused in the beginning until I realized what he was saying. Be careful. I actually have no problem with “Christus Victor” other than when it is used to deny and substitute for penal and substitutionary aspects of the atonement.

Finally, I was disappointed that this book coming out of the academic field included no index. This is a deficiency that should be corrected in future printings.


[i] There are many things of which I am not aware, so there may be other books, even many, of this genre. Searching around the World Wide Web yields evidence that Loren L. Johns’s chapter on “Atonement and Sacrifice in the Book of Revelation” in The Work of Jesus Christ in Anabaptist Perspective: Essays in Honor of J. Denny Weaver (edited by Alain Epp Weaver and Gerald J. Mast, Telford, PA: Cascadia Publishing House, 2008) and Weaver’s own The Nonviolent Atonement (Grand Rapids: Eerdmans, 2001) deal with this topic.
[ii] The Greek New Testament: SBL Edition, Michael W. Holmes, editor, Lexham Press, 2011-13

Tuesday, August 15, 2017

Online shape note song books

Several years ago I posted links to Old song books online. Here are some more shape note song books I have found online since then.

Sunday, August 13, 2017

Let All Mortal Flesh Keep Silence

Early church devotion; Translation/Paraphrase by Gerard Moultrie (1864)

1. Let all mortal flesh keep silence,
And with fear and trembling stand;
Ponder nothing earthly minded,
For with blessing in His hand,
Christ our God to earth descendeth,
Our full homage to demand.

2. King of kings, yet born of Mary,
As of old on earth He stood,
Lord of lords, in human vesture,
In the body and the blood;
He will give to all the faithful
His own self for heavenly food.

3. Rank on rank the host of heaven
Spreads its vanguard on the way,
As the Light of light descendeth
From the realms of endless day,
That the powers of hell may vanish
As the darkness clears away.

4. At His feet the six winged seraph,
Cherubim with sleepless eye,
Veil their faces to the presence,
As with ceaseless voice they cry:
Alleluia, Alleluia,
Alleluia, Lord Most High!

Friday, August 11, 2017

Philpot devotional: Light in the darkness

"Unto the upright there ariseth light in the darkness." Psalm 112:4

We often get into such dark paths, that we seem altogether out of the secret, and feel as if there were no more grace in our souls, than in one altogether dead in trespasses and sins. And whether we look back at the past, or view the present, or turn our eyes to the future, one dark cloud seems to rest upon the whole; nor can we, with all our searching, find to our satisfaction that we have one spark of true religion, or one atom of grace, or one grain of vital godliness, or any trace that the Spirit of God has touched our consciences with his finger.


Now, when we are in this dark, benighted state, we want light; we want the blessed Sun of righteousness to arise; we want the south wind to blow a heavenly gale, and drive the mists away; we want the clouds to part, and the light of God's countenance to shine into our souls, so as to shew us where we are, and what we are, and make it clear, that base and vile as we are, yet that we are interested in the love of the Father, the blood of the Son, and the teachings of the Holy Ghost. And when his word begins to distil like the rain and to drop like the dew, when the Lord himself is pleased to speak home one sweet testimony, one little word, one kind intimation—what a change it makes! The clouds break away, the fog clears off, the mists dissolve, and the soul becomes sweetly persuaded of its interest in the blood and love of the Lamb.


J. C. Philpot (1802-1869)

Thursday, August 10, 2017

Throwing the ball back and forth

Below is a link to a post by Dave Miller and a response by Edward Dingess:

Racial Reconciliation Dodgeball – Responsibility and Solutions -- "I have watched with dismay as many in our midst have played what seems to me to be a form of dodgeball with issues related to racial reconciliation."

Thoughts on Dave Miller’s Racial Reconciliation Dodgeball in the SBC -- "Dave Miller lists three responses to the racial issue that he calls dodgeball responses."

Wednesday, August 09, 2017

The chains of ecclesiastical bondage, and other quotes

The posting of quotes by human authors does not constitute agreement with either the quotes or their sources. (I try to confirm the sources that I give, but may miss on occasion; please verify if possible.)

"The chains of ecclesiastical bondage are too weak to be felt until they are too strong to be broken." -- Richard V. Clearwaters

"Like edged tools in the hands of children, feigned arguments are always likely to do more evil than good." -- Jesse Mercer

"The more I lied for the purpose of showing that I lied, the more convinced became they that I was a paragon of veracity." -- Léo Taxil

"There is no limit to human stupidity." -- Léo Taxil

"For Christians what it means to 'win' has been redefined by the cross." -- Eugene Boring

"God does not exist outside of time, He just cannot be measured by time. Time is a measurement of things that have a beginning and an ending point." -- Mark Fenison

"The cross is the cornerstone, capstone, touchstone, and loadstone of Christianity." -- David Lewis Allen

"The miracle of Christ's sacrificial death is that the priest and the victim have become one." -- Fleming Rutledge

"God chose not the clever strategies of the politically oriented, neither the sophisticated arguments of the philosophers, nor even the oratory skills of the talented rhetoricians to save the lost; rather, he chose the foolishness of preaching." -- Edward Dingess

Tuesday, August 08, 2017

Why Christians Are Abandoning the Orphanage

Worth thinking about:

Why Christians Are Abandoning the Orphanage -- “A new focus on the family is changing how Christians care for abandoned and neglected children.”

“What was designed as a temporary solution to address a crisis became a permanent problem,” Ruslan Maliuta, international facilitator of World Without Orphans said. The temporary solution is the orphanage, while the goal should be to get the children out of orphanages and into families.
In the last century, Christian organizations proliferated orphanages as a quick solution to swelling numbers of abandoned children in poor countries where corrupt or inefficient governments weren’t providing adequate social services. That has left Christians today as the dominant provider of orphan care in much of the world.
Even in early 20th-century America, “the church had a leading role in building orphanages to take care of children,” said Jerry Haag, president of the 112-year-old Florida Baptist Children’s Homes (FBCH). “They didn’t have parents who could take care of them through the Depression era.”According to WWO, orphans were historically defined by the loss of both parents, usually through death. UNICEF eventually broadened the definition to include children who have lost only one parent—a definition that would seem to have support in the Bible, which uses the words “orphan” and “fatherless” interchangeably.
Good News began efforts to strengthen biological families, accepting children only as a last resort. It also worked to remove any parental rights over abandoned children, enabling them to be moved into foster care or adopted. With the church’s encouragement, families from churches in and around their city have adopted more than 100 children. (Dudnik and his wife, Tamara, adopted Sergey.)

Monday, August 07, 2017

God’s freedom and ours

I recently read God’s freedom and ours: 10 points for thinking about Calvinism by Curtis Freeman. Freeman is neither Predestinarian nor Calvinist, so I found a couple of his statements particularly intriguing and well-worded.
  • No one is as free as they think, nor is God as un-free as most people are comfortable with.
  • God is not just one agent acting among other agents, but rather is the condition, cause and course of all freedom.

Sunday, August 06, 2017

William Bell Gillham

Last Monday Rachel Hall posted about a tune book of which I had not heard, by William Bell Gillham, the Aeolian Lyrist: a New Collection of Psalm and Hymn tunes adapted to the Various Metres in General Use; with a few Anthems and Set Pieces, W. B. Gillham, Cincinnati, OH: Applegate and Co., 1853.

"In 1854 [apparently, 1853, rlv] William B. Gillham, Columbia, Tennessee, published the Aeolian Lyrist (printed by Applegate & Co., Cincinnati, and by the Cumberland Presbyterian Board in Louisville) in shapes the three novel ones of which are described as follows..."

"My mother had a cousin, the Rev. Wm. B. Gillham, at one time pastor of the Cumberland Presbyterian Church, Columbia, Tenn., and author of a music book, "The Aeolian Lyrist," who had a similar experience to my own. He was brought up in the same church I was [Associate Reformed Presbyterian Church], and was educated in that church for the ministry. But when he took up the study of theology and began to compare his Confession of Faith with the Bible, with its plain "whosoever will" doctrines, as he afterwards wrote me, he had not been a Calvinist, and so entered the ministry of the Cumberland Presbyterian Church, placing himself under the care of the Tennessee Presbytery, which presbytery I also joined in April, 1870, at Athens, Ala., being licensed by this same presbytery in April, 1872, at Madison, Madison County, Alabama." -- From page 6 in The Difference in Creedal Statement Between the Confessions of Faith of the Presbyterian Church, U. S. A., and the Cumberland Presbyterian Church; Accompanied by An Earnest Plea for the Perpetuation of the Cumberland Presbyterian Church with its " Whosoever Will " Doctrines, William Thomas Dale, Franklin, TN: W. T. Dale, 1905

"MALE AND FEMALE SCHOOL.  Vernon, Alabama.
"The Trustees of the Vernon High School take pleasure in announcing that they have made an arrangement with REV. W. B. GILLHAM to take charge of their Institution for the ensuing school year – to commence on the 1st Monday in November.  Mr. Gillham’s long and successful experience as educator of the youth of both sexes warrant us in giving him our highest endorsement and soliciting for our School a liberal patronage..." -- From The Vernon Pioneer, February 23, 1877

A couple of Gillham's songs can be seen in Songs of Zion: the New Official Hymnal of the Cumberland Presbyterian Church by W., T. Dale. 
  • YONGST C.M., No. 21 on page 17
  • EXPIATION L.M., No. 73 on page 46 (written by Gillham and arranged by Dale)
  • GILLHAM C.M., No. 243 on page 138 is written by W. T. Dale and (probably) named for W. B. Gillham

Saturday, August 05, 2017

Lollards and such

Haphazard historical habitats I've hit upon:

Friday, August 04, 2017

Series on the call to preach

While searching online for information written on the call to preach, I found this three-part series at 9Marks. It was written by Bobby Jamieson, of whom the blurb says is a PhD student in New Testament at the University of Cambridge, and had served as assistant editor for 9Marks. Linking this series is not an endorsement of all the views of Jamieson, but I think you will find it interesting. I hope to follow up with something of my own on the subject.

The Double Presumption of Calling to Ministry -- "Calling language typically refers to a sense of divine guidance: “I think God is calling me to do this”."
Eldering, Economics, and Calling to Ministry -- "But there’s a wrinkle in this fabric: not all elders are paid, so not all elders serve full-time. In fact, Paul commended his own example of bi-vocational ministry to the Ephesian elders."
Reframing “Calling”: Words to Churches and Aspiring Pastors -- "I think one of modern evangelicals’ most damaging, widespread assumptions is that the only real ministry is done by those who do it full-time."

Thursday, August 03, 2017

America’s point-man, and other links

The posting of links does not constitute an endorsement of the sites linked, and not necessarily even agreement with the specific posts linked.

Wednesday, August 02, 2017

Philpot: Perplexed, but not in despair

"Perplexed, but not in despair." 2 Corinthians 4:8

Oh! what a mercy, amidst every degree of inward or outward perplexity, to be out of the reach of Giant Despair; not to be shut up in the iron cage; not to be abandoned, as Judas or Ahithophel, to utter desperation and suicide, and, after a long life of profession, concerning faith to make awful shipwreck!

Now the child of God, with all his doubts, fears, sinkings, misgivings, and trying perplexities is never really and truly in despair. He may tread so near the borders of that black country that it may almost be debateable land whether he is walking in despair or upon the borders of it; for I believe many children of God have at times come to the solemn conclusion that there is no hope for them, for they cannot see how they can be saved or have their aggravated sins pardoned.

And though this be not black despair, nor such utter, irremediable desperation as seized Saul and Judas, for there still is a "Who can tell?" yet it certainly is walking very near the borders of that dark and terrible land. I cannot tell, nor do I believe any can, how low a child of God may sink, or how long he may continue under the terrors of the Almighty; but we have the warrant of God's word to believe that he is never given up to utter despair, for the Lord holds up his feet from falling into that terrible pit, and being cast into that sea to which there is neither bottom nor shore.

J. C. Philpot (1802-1869)

Tuesday, August 01, 2017

After death, what then?

The question “After death, what then?” primarily turns minds toward the answer, “heaven or hell.” As Charles Wesley wrote in his Hymn 59 in Hymns for Children (1763): “Soon as from earth I go, What will become of me? Eternal happiness or woe Must then my portion be!”

A secondary, yet important, concern is “What will I leave behind?” Sunday during my sermon I thought of the following song by Sherrill Brown,[i] but could only remember the distinct question. It is not in our church book, but I found it in the Mull’s Singing Convention Book, No. 5.

1. After I leave for worlds unknown, over the border line;
Never again on earth to roam, what will I leave behind?

2. Will I be missed by those I love, or have I been unkind?
Have I been true to God above, what will I leave behind?

3. This is my prayer, O Lord, today, let me be wholly Thine;
And when I am called from earth away, let heaven then be mine.

Chorus: Leave behind, yes, leave behind, what will I leave behind?
After I leave for worlds unknown, what will I leave behind?

Will I leave behind care or unconcern?
Jerusalem’s king Hezekiah, during the last 15 years of his life, is an interesting case study of one’s attitude toward a future of which he will not be part. 2 Kings 20:19 records his response to Isaiah’s prophecy that the wealth of the kings would Judah would be carried into Babylon, as well as his male descendants being carried into captivity and made eunuchs in the palace of the king of Babylon. “Then said Hezekiah unto Isaiah, Good is the word of the Lord which thou hast spoken. And he said, Is it not good, if peace and truth be in my days?” His response is a mixed signal. “Good is the word of the Lord” expresses resignation to the will of God. But it is tinctured with a bit of “après moi le deluge” – what happens after his disappearance matters little to him.[ii] Hezekiah has gratitude of the “peace and truth” in his days but thinks little on the consequences to his descendants. Hezekiah may find peace in the facts that (1) postponement of judgment is evidence of God’s mercy; (2) the fulfillment of Isaiah’s prophecy assures Hezekiah he will have male offspring to sit upon his throne; and (3) there is some rest for the nation, since their current struggles will not be immediately followed by another. Yet Hezekiah is a study in contrast. When he found his future was shorty ending in death, he turned his face to the wall and prayed and cried and sought God. When he found Judah’s future end in defeat by Babylon, he simply agreed to it.

In contrast Joseph, also resigning to the good word of the Lord, made future plans in what seems a strange request. One who had spent 93 years of his life in Egypt and only 17 in the promised land (Genesis 37:2) identified himself and his future – even the future of his bones – with God’s people and God’s promise, “God will surely visit you.” Hebrews 11:22 – “By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.” Compare Genesis 50:24-26. We should have some concern for the future of our families, our churches, our countries, our world. When I am dead, all else is not dead. God’s work is this world is much larger in time than my little threescore and ten. What I can, I should “pass it on.” See 2 Timothy 2:2.

Will I leave behind a witness, good or bad?
If we are remembered, we will leave behind some witness, whether it be good or whether it be bad. Adolf Hitler in a sense still speaks to us. His witness is evil, “turn ye, turn ye from your evil ways.” (Cf. Psalm 37:38.)

Abel, the first recorded man to physically die, killed by his brother, is an example of a lasting witness for good. Hebrews 11:4 – “By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.” As Watts says, “The living know that they must die; But all the dead forgotten lie.” But some of the dead are remembered – what they did, what they wrote, what is written about them, what is said of them. By his faith and offering Abel has something to speak to us. By serving God now, in the time he has given us, we may have something good to say after we are gone. Of David it is said, “he had served his own generation by the will of God” Acts 13:36. God’s principle sets the future in the minds of the past, that they prepare a witness for it. See Psalm 78:4-7.

We do not know what the future holds. Someday God will bring the time of this old world to a close. He shall do so as he pleases, but in the meantime we should not live if all of time is wrapped up in us. Consider, when you are gone, “What will I leave behind?”


[i] Copyright 1958, Stamps Quartet Music Co., Inc., Dallas, Texas in Happy Songs: Our First 1958 Book for Singing Conventions, Singing Schools, Sunday Schools, Etc., John T,. Cook, editor; Here are two versions that can be heard on YouTube, by the Chestnut Grove Quartet and Elder Jason Lowery. Other songs by Brown include “A Little Touch of Heaven,” “God Will Wipe Our Tears Away,” and “I Will Meet You There.”
[ii] “Après moi le deluge” is a French expression meaning “after me (let) the deluge (come).” The phrase is usually attributed to King Louis XVI. It refers to the excessive lifestyles of the French aristocracy and its continuing detriment to France. Let the deluge come; it makes no difference to me. So Hezekiah seems to suggest that what happens after his death matters little if the kingdom can enjoy good days under his rule.

Monday, July 31, 2017

More Thornton

Awhile back I made a post on Georgia Baptist preacher Vincent Redman Thornton. I'm adding here a few minor discoveries from the South Western Baptist.
The Christian Index brings the painful intelligence of the death of Elder Vincent R. Thornton, who died suddenly of paralysis, on Friday, 4th of April, 1856. He was one of Georgia's most faithful, useful and able ministers. 
"Death of a Minister," in the South Western Baptist, Tuskegee, Alabama, Thursday, April 24, 1856, page 3
It was my happiness, in those early years, to be associated with some of the ablest men in our denomination in this State, now passed away...[V. R.] Thornton was the most profound thinkers, the deepest theologian I have ever known, and withal, a most cordial, companionable person.  
Excerpted from "Passages in the Life of an Old Georgia Preacher, No. 2," in the South Western Baptist, Tuskegee, Alabama, Thursday, January 13, 1859, page 3
Shortly after I became a Baptist, I was in company with Vincent Thornton, when some asked him, if a particular thing (then mentioned) was in accordance with Baptist usage. His answer made a deep impression on my mind. "It is according to Baptist usage, (said he) but not according to the Bible."
Excerpted from "Doctor Crawford's Reply," in the South Western Baptist, Tuskegee, Alabama, Thursday, January 12, 1860, page 2

Passages in the Life of an Old Georgia Preacher

In 1830, and about that period, a great controversy raged among the Baptists of Georgia, ostensibly on the subject of doctrine, but really on the subject of Missions. The Atonement was the great question---James Henderson being the leader of the limited Atonement party, and Cyrus White the champion of those who believed in its universality...There was a third party, with Jesse Mercer and the Georgia Association as a nucleus...The writer took an active part in the religious conflicts of those days, and he...is also thankful that experience has taught him to look with more charity on those who differ from him, than he could then exercise. Even good men, when they become arrayed in opposition to each other, are apt to run into errors and excesses. The writer has strong hope that Mercer, White, Henderson, and other Christians of their times, have met in that country where they "see eye to eye," and where they shall dwell together in perfect harmony forever...
Excerpt from "Passages in the Life of an Old Georgia Preacher, Number 3," in the South Western Baptist, Tuskegee, Alabama, Thursday, January 20, 1859, page 1 (Signed with the pen name "Harrison")

Sunday, July 30, 2017

Favorite Songs and Hymns, and other music links

The posting of links does not constitute an endorsement of the sites linked, and not necessarily even agreement with the specific posts linked.

Saturday, July 29, 2017

More Baptist web sites

Below are links to more Baptist web sites that I have run across through discussions, research and for other reasons. Have a look see.

Friday, July 28, 2017

Our relationship, and other quotes

The posting of quotes by human authors does not constitute agreement with either the quotes or their sources. (I try to confirm the sources that I give, but may miss on occasion; please verify if possible.)

"Our relationship with God is not a matter of reward, but of love. And that’s why we can enjoy such staggering freedom in his presence." -- Steve Brown

"Having a good conscience about the text doesn’t require agreement with others; it requires being faithful to pursue truth at all costs to the best of your abilities." -- Daniel B. Wallace

"Measure not God’s love and favour by your own feeling. The sun shines as clearly in the darkest day as it does in the brightest. The difference is not in the sun, but in some clouds which hinder the manifestation of the light thereof." -- Richard Sibbes

"Education is going from an unconscious to a conscious awareness of one's ignorance." -- Usually quoted as "Someone has said"

"A government big enough to give you everything you want is a government big enough to take from you everything you have." -- often attributed to Thomas Jefferson, but apparently by Gerald R. Ford

"By the cross we know the gravity of sin and the greatness of God’s love toward us." -- John Chrysostom

"There are two classes of preachers, those who make a convenience of truth, and those in whom truth has wrought a conviction." -- Richard V. Clearwaters

“Whenever truth compromises with error it is always truth which has to give up something for error has nothing to give up to begin with." -- Robert T. Ketcham

"The compromise road is a road pockmarked with many tragic pitfalls for those who enter it." -- William E. Ashbrook

"God is completely sovereign. God is infinite in wisdom. God is perfect in love. God in His love always wills what is best for us. In His wisdom He always knows what is best, and in His sovereignty He has the power to bring it about." -- Jerry Bridges

"Consider what you owe to God's immutability. Though you have changed a thousand times, He has not changed once." -- Charles Spurgeon