We know...

We know God, we know the Spirit of God, we know the spirit of truth. 1 John 4:1-6. (Click the link to read the text at King James Bible Online™)

Beloved little children need to hear and heed the message of the beloved apostle. Error is widely dispersed in the world; we need to try all things that are being promoted in the name of God and truth.

Do not believe every spirit, 1 John 4:1.

Rather than believe any and everything we hear pawned off in the name of God and the Bible, we must try the spirits. Do not just foolishly trust; instead, faithfully try. To try the spirits means to test, examine, put on trial – to prove and know what is right and what is wrong.

The spirits may be earthly or ethereal, “though we, or an angel from heaven” (Galatians 1:8), but it matters not. All must be put to the test of truth, to accordingly find the principle that inspires or animates what is preached. “Whether they are of God” indicates that not all are from God (John 8:47). In John’s day and now, many false prophets are in the world. The Old Testament provided the people of Israel ways to test false prophets (Deuteronomy 13:1-3; 18:19-22) In that same spirit, John will provide us a way.

The fact that “many false prophets are gone out into the world” suggests those departing from the Christian faith to go back to the world (cf. 2 Timothy 4:10). “They went out from us, but they were not of us” (2:19) All false prophets are false, even those who may have previously presented themselves among the saints of God as true.

How shall we try the spirits? By the word of God (Acts 17:11). By measuring and aligning what is said by and with the truth. It is not just applying some feeling, but addressing the facts. As Isaiah said: (Isaiah 8:20) To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.

How to know the Spirit of God, 1 John 4:2-3.

John not only commands his readers to try the spirits, but gives a way to try them. When John speaks of knowing the Spirit of God, he particularly addresses the way whereby we know that what is said and taught actually proceeds from the Spirit of God. We know that the Spirit of God testifies of Christ (John 15:26).

Hereby, by the test of the prophet’s confession, one can know whether what is said proceeds from the Spirit of God. “Every spirit that confesseth…every spirit that confesseth not…” One begins by measuring how they “measure” Christ (Matthew 22:41-46). “These spirits set up for prophets, doctors, or dictators in religion, and so they were to be tried by their doctrine” (Matthew Henry). The test is confessional; that is, it concerns what a person confesses, or believes. The test is theological or Christological; that is, it concerns what a person confesses or believes about Jesus Christ. The test is applied both positively and negatively. A false confession arises from that spirit of antichrist, the contrary and supplanting spirit which is in the world and which manifests itself in these false teachers.

What does such a Christological confession imply, and of what does it consist? First, it recognizes and confesses Jesus, the historical child, born of the virgin Mary in Bethlehem. Second, it recognizes and confesses that this historical Jesus, and he alone, is the Christ, the Messiah of God. Third, it recognizes and confesses that he is “come in the flesh,” that is, he existed as God before and apart from the flesh, was made flesh and dwelt among us – “and the Word was God” (John 1:1, 14). Or, as John Gill wrote, “The proper deity and sonship of Christ, his true and real humanity, and his Messiahship.”

The ones written to are of God, 1 John 4:4.

John calls upon the ones to whom he is writing to remember they are “of God” – you have God living within you (Colossians 1:27). Because of this you are overcomers (5:4-5; Romans 8:37), you have overcome “them,” the false prophets and that spirit of antichrist. “All that is in the world” is temporal, “is not of the Father” but is animated by the wicked one (2:14-17). God is greater than our heart, the witness of God is greater than the witness of men (3:20; 5:9) – and God in you is greater than he that is in the world (cf. John 6:45).

Such transcendent knowledge as supplied by the apostle comforts, establishes, and encourages (Psalm 124:1-8; 2 Thessalonians 2:16-17). The Lord hath said, I will never leave thee, nor forsake thee (Hebrews 13:5).

“They” are of the world, 1 John 4:5.

They – false prophets, every spirit that does not confess that Jesus Christ is come in the flesh – are of the world and speak of and to the world. Man by nature knows the things of the world (1 Corinthians 2:11). The world hears and recognizes their own. The world loves its own (John 15:19). Let a prophet speak falsely, and in doing so he speaks recognizably, smoothly, and soothingly to those who are of the world, who are animated by its spirit.

If someone is in a crowd of people speaking foreign languages, they know not what is being said. If suddenly someone speaks a word in their own tongue, they “recognize their own” (cf. 1 Corinthians 14:19). Those who have the Spirit of God recognize the voice of God (John 10:5, 17). Those who have not the Spirit of God recognize the spirit of the world and the spirit of error. It calls to them, as deep calleth unto deep.

The ones writing are of God, 1 John 4:6.

By “we” in context John seems to mean the apostolic witnesses (1 John 1:1-4). They were chosen, called, and sent by God (Luke 6:13; John 20:21). “We are of God.” Certainly, he considers those to whom he is writing to be “of God” (v. 4). However, he is giving a principle of “deep calling unto deep,” so to speak. “Ye of are God” and “We are of God.” Because of this, you recognize the words of truth being spoken. Those who know God listen to the apostolic witness (1 Corinthians 14:37). Those in their natural and unregenerate state do not know God, do not listen to the apostolic witness, and will be carried about with every wind of doctrine (1 Corinthians 2:14).

The spirit of truth consists of a true Christology proceeding from the Spirit of God (John 1:14; 1 Corinthians 12:3; 1 John 5:1). The spirit of error is that which is a false Christology proceeding from the spirit of antichrist, yea even Satan (2 John, v. 7). That which is book-ended between the “hereby” of 3:24 and the “hereby” of 4:6 gives the confessional Christological test to confirm the spirit of truth and the spirit of error. It begins with having the spiritual ability to hear the voice of the Jesus the Shepherd and concludes with the conjoining truth about Jesus the Christ. The Spirit and the word always agree.

We know (concluding thoughts), 1 John 3:24, 4:6.

“And hereby we know… Hereby know we…”

Do you listen to truth or to error? How do you know the difference? If someone is speaking and sharing for and from the Lord, then their words will align with the word of God and agree with the Spirit in us. Search the scriptures, whether the things are so or no (John 5:39; Acts 17:11). Let God be true, but every man a liar.

What do you confess? Do you know the Spirit of God? Do you know God? Do you hear the apostolic witness, spoken by the Spirit through the word? Does the witness of the Spirit witness to your spirit? (Psalm 42:7; Romans 8:16).

What think ye of Christ? whose son is he? (Matthew 22:42). Can you answer with Peter, “Thou art the Christ, the son of the living God?” Has flesh and blood given you a lie, or has the Father revealed to you the truth? (Matthew 16:15-17.) Do you confess that Jesus Christ come in the flesh is of God, or do you stand with the spirit of antichrist now in the world?

“Believe on the Lord Jesus Christ, and thou shalt be saved.” Acts 16:31.

The Birth and Early Days of Jesus

The Birth and Early Days of Jesus: a Chronological and Logical Harmonization of Matthew 1-2, Luke 1-2, John 1, and Galatians 4:4-5.

John 1:^{1-3, 14} The Word Made Flesh

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. And the Word was made flesh, and dwelt among us.

Matthew 1:¹⁸ The Virgin Birth Summary

Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

Luke 1:^26-38 Annunciation (Angelic Birth Announcement to Mary)

And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

Then said Mary unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. For with God nothing shall be impossible. And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

Luke 1:^39-56 Mary Lodges with Elisabeth (2 songs and 3 months)

And Mary arose in those days, and went into the hill country with haste, into a city of Juda; and entered into the house of Zacharias, and saluted Elisabeth. And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost: and she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb. And whence is this to me, that the mother of my Lord should come to me? For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.

And Mary said, My soul doth magnify the Lord,
and my spirit hath rejoiced in God my Saviour.
For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
For he that is mighty hath done to me great things; and holy is his name.
And his mercy is on them that fear him from generation to generation.
He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.
He hath put down the mighty from their seats, and exalted them of low degree.
He hath filled the hungry with good things; and the rich he hath sent empty away.
He hath holpen his servant Israel, in remembrance of his mercy;
as he spake to our fathers, to Abraham, and to his seed for ever.

And Mary abode with her about three months, and returned to her own house.

Matthew 1:^19-25 Annunciation (Angelic Birth Announcement to Joseph)

Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: and knew her not till she had brought forth her firstborn son: and he called his name JESUS.

Luke 2:^1-7 The Nativity of Jesus

And it came to pass in those days, that there went out a decree from Cæsar Augustus, that all the world should be taxed. (And this taxing was first made when Cyrenius was governor of Syria.) And all went to be taxed, every one into his own city. And Joseph also went up from Galilee, out of the city of Nazareth, into Judæa, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) to be taxed with Mary his espoused wife, being great with child.

And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

Luke 2:^8-20 Announcement (A Host of Angels and Shepherds Making Haste)

And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men.

And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. And they came with haste, and found Mary, and Joseph, and the babe lying in a manger. And when they had seen it, they made known abroad the saying which was told them concerning this child. all they that heard it wondered at those things which were told them by the shepherds. But Mary kept all these things, and pondered them in her heart. And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.

Luke 2:^21-38 Circumcision and a Visit to the Temple (Simeon and Anna)

And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.

And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; (as it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;) and to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons. And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ. And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, then took he him up in his arms, and blessed God, and said,

Lord, now lettest thou thy servant depart in peace, according to thy word:
for mine eyes have seen thy salvation,
which thou hast prepared before the face of all people;
a light to lighten the Gentiles, and the glory of thy people Israel.

And Joseph and his mother marvelled at those things which were spoken of him. And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.

And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; and she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day. And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.

Matthew 2:^1-12 The Visit of the Wise Men

Now when Jesus was born in Bethlehem of Judæa in the days of Herod the king, behold, there came wise men from the east to Jerusalem, saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. When Herod the king had heard these things, he was troubled, and all Jerusalem with him. And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. And they said unto him, In Bethlehem of Judæa: for thus it is written by the prophet, And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.

Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared. And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.

When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. When they saw the star, they rejoiced with exceeding great joy. And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.

Matthew 2:^13-18 The Flight to Egypt and Bloodshed in Bethlehem

And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him. When he arose, he took the young child and his mother by night, and departed into Egypt: and was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.

Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men. Then was fulfilled that which was spoken by Jeremy the prophet, saying, In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.

Matthew 2:^19-23 Jesus, Mary, and Joseph Journey to Nazareth

But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child’s life. And he arose, and took the young child and his mother, and came into the land of Israel. But when he heard that Archelaus did reign in Judæa in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee: and he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

Luke 2:^39-40  The Growth of the Nazarene

And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth. And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.

Galatians 4:^4-5 Fulfillment and Redemption

but when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,to redeem them that were under the law...

Looking for a King

They all were looking for a king
To slay their foes, and lift them high:
Thou cam’st a little baby thing
That made a woman cry.

From “That Holy Thing” by George MacDonald

Wise men still seek Jesus

“…behold, there came wise men from the east to Jerusalem, saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.”

One of my favorite traditional Christmas carols is “Three Kings of Orient,” probably more commonly known as “We Three Kings of Orient Are.” Part of it is the minor mood of the 5 stanzas, no doubt (the chorus is in major mood). This hymn honors our Lord Jesus Christ as the Risen “King and God and Sacrifice” – ranging from his miraculous birth to his glorious resurrection.

Some folks object to its phrasing “three kings” and therefore do not to sing the song. That is fair enough, if you so choose. However, note two things. First, this error is not an error of “fact” – as the error of placing the wise men at the stable instead of a house (Matthew 2:11) – but a difference of interpretation. Second, the “offending” words may be changed.

I do not agree with the interpretation that we should identify the wise men as kings. However, this idea goes all the way back to early church writers. Circa AD 200, Tertullian argued that the wise men were considered kings. In Adversus Marcionem (or Against Marcion, Book 3, chapter 13) after referencing Zechariah 14:14 and Psalm 72:10, 15, he writes, “For the East generally regarded the magi as kings...”

Origen, writing around AD 250, mentions the same or similar spiritual meaning of the gifts as Hopkins in “Kings of Orient” (See Contra Celsum, or Against Celsus, Book 1, Chapter 60). He also appears to be the first to quantify the wise men as numbering three (Homilies on Genesis and Exodus). Commenting on Psalm 72:10 and Isaiah 60:6, Matthew Henry writes:

“This was literally fulfilled in Solomon (for all the kings of the earth sought the wisdom of Solomon, and brought every man his present, 2 Chron. ix. 23, 24), and in Christ too, when the wise men of the east, who probably were men of the first rank in their own country, came to worship him and brought him presents, Matt. ii. 11.” (Vol. 3, p. 508)

“This was in part fulfilled when the wise men of the east (perhaps some of the countries here mentioned), drawn by the brightness of the star, came to Christ, and presented to him treasures of gold, frankincense, and myrrh, Matt. ii.11.” (Vol. 4, p. 351)

Therefore, we see there is a long-standing teaching that the wise men were three, and/or that they were kings. Nevertheless, I think it likely, considering the extent to which Matthew continually refers his record back to the prophecies of the Old Testament, that the wise men would have been connected to “that it might be fulfilled which was spoken by the prophet.” Regardless, I do not find this an egregious error, as some other Christmas traditions that directly disagree with what the Bible says. Simply replacing “three kings” with “wise men” will alleviate that problem (see footnote 1).

The lyrics below are as generally found in most songbooks I have used in my lifetime. There are some minor variations from the original, with a major difference in the last two lines of stanza 5.

1. We three kings of Orient are[i]

Bearing gifts, we traverse afar—

Field and fountain, Moor and mountain—

Following yonder Star.

2. Born a King on Bethlehem’s plain[ii]
Gold I bring to crown Him again,
King for ever, ceasing never,
Over us all to reign.

3. Frankincense to offer have I;
Incense owns a Deity nigh;
Prayer and praising, All men raising,
Worship Him God on high.

4. Myrrh is mine, its bitter perfume
Breathes a life of gathering gloom; —
Sorrowing, sighing, Bleeding, dying,
Sealed in the stone-cold tomb.

5. Glorious now behold Him arise;
King and God and Sacrifice;
Alleluia, Alleluia,
Peals through the earth and skies.[iii]

Refrain:
O star of wonder, star of night,
Star with royal beauty bright,
Westward leading, still proceeding,
Guide us to thy perfect light.

John Henry Hopkins, Jr. (1820-1891) wrote this hymn in 1857. He was at that time the rector of Christ Episcopal Church in Williamsport, Pennsylvania. Hopkins was the General Theological Seminary’s first music teacher (1855-57), and editor of the Church Journal (1853-68). He wrote both the words and music for a Christmas pageant of the General Theological Seminary in New York City. According to Doug Storer in Amazing But True, this was the “first widely popular American Christmas carol...” John was the son of John Henry Hopkins, Sr. and Melusina Muller. His father was the first Episcopal bishop of Vermont.

Hopkins first printed Three Kings of Orient in Carols, Hymns, and Songs (New York, NY: Church Book Depository, 1863), on page 12. Though seldom sung this way today, he originally organized the song so that stanzas 2, 3, and 4 were sung as solos by each “king.”[iv] Stanzas 1 and 5 and the chorus were sung by all. Hopkins explains in a note under the song:

“Each of the verses 2, 3, and 4, is sung as a solo, to the music of Gaspard’s part in the 1st and 5th verses, the accompaniment and chorus being the same throughout. Only verses 1 and 5 are sung as a trio. Men’s voices are best for the parts of the Three Kings, but the music is set in the G clef for the accommodation of children.”

I searched for some a cappella renditions to link here. Apparently, to many now a cappella means not using musical instructions, but allowing for vocal sounds that sound similar to musical instruments. That is interesting, requires a lot of talent, and often sounds good. However, that is not what I was looking for. Here are a couple, by A Cappella Hymns and the Central Dauphin High School A Cappella Group. I like to sing all five stanzas, then sing the chorus once afterward; I realize this is not so common to sing it that way.

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[i] For those who find “three kings” objectionable, I suggest substituting either “We wise men from in the east are” or “We wise men of Orient are.” Orient in this context simply means east.
[ii] The original has “Bethlehem plain.”
[iii] Hopkins’s original words are “Heav’n sings Hallelujah, Hallelujah the earth replies.”
[iv] The traditional (not biblical_ names of the wise men derive from at least two sources, the 6th-century Armenian Gospel of the Infancy (Melchior, Gaspar, and Balthazar) and the 8th-century Excerpta Latina Barbari, or, A Barbarian’s Latin Excerpts (Melchior, Gathaspa, and Bithisarea). Melchior, Gaspar, and Balthasar are also mentioned in the 8th-century Collectanea et Flores. These particular names mostly circulate in the West.

Not Abandoned