In the Hands of a Happy God, and other reviews

The posting of book or film reviews does not constitute endorsement of the books or book reviews that are linked.

• Book Review: Bavinck, by James Eglinton -- “Besides the warning in the opening paragraph, I do have one major criticism. Eglinton offers little engagement with Bavinck’s personal devotional life and love for Christ. As a result, Bavinck may feel coldly academic to some readers.”
• Book Review: Parenting with Words of Grace, by William P. Smith -- “Some ‘grace’ books overcorrect our legalistic tendencies by falling into the opposite ditch of making no demands on the believer, but Smith steers clear of both legalism and license.”
• Book Review: Pastors and Their Critics, by Joel Beeke and Nick Thompson -- “Pastors and Their Critics is the right kind of pastoral theology: biblically-rooted, oriented to the heart, and immediately applicable to ministry. I have no criticism for this book.”
• Book Review: Rebels and Exiles, by Matthew Harmon -- “Harmon’s book explores a central biblical theme your people need to hear. Israel was exiled from the land for their sin. We are exiled from God’s presence because of our sin.”
• Book Review: Unreconciled -- “We live in a divided age. Division is prevalent at all levels of society. In fact, for many, division is simply the new normal—the unwavering characteristic of our age.”
• In the Hands of a Happy God: The “No-Hellers” of Central Appalachia -- “In this book Howard Dorgan introduces the faith, practices and history of the Primitive Baptist Universalists of Central Appalachia.”

In other words, bovine and porcine

• appose, verb (used with object). To place side by side, as two things; place next to; juxtapose; to put or apply (one thing) to or near to another.
• astrogator, noun. A person who navigates a vehicle through space; (also) an instrument used for this purpose.
• bovine, adjective. Of or relating to the subfamily Bovinae (which includes cattle, buffalo, and kudus); oxlike; cowlike. Also stolid; dull.
• breast beam, noun. (In weaving) The horizontal wooden beam at the front of a loom, around which the woven cloth passes as it is wound on the cloth beam.
• clockworky, adjective. Resembling, suggesting, or of the nature of clockwork; mechanical, routine.
• dogleg, verb, intransitive. Of a course, route, etc., or a person following it: to turn or bend, to make a dogleg.
• grease, noun. The melted or rendered fat of animals, especially when in a soft state; fatty or oily matter in general; lubricant.
• grease, verb (used with object). To put grease on; lubricate; to smear or cover with grease.
• greeze, noun. A large, satisfying meal. Also more generally (as a mass noun): food.
• harangue, noun. A scolding or a long or intense verbal attack; diatribe; a long, passionate, and vehement speech, especially one delivered before a public gathering.
• lactivist, noun. A passionate advocate of (exclusive) breastfeeding as the preferred means to feed a baby. Sometimes depreciative, implying overzealousness.
• mea culpa, interjection and noun. “My fault!” (int.). An acknowledgment of one’s responsibility for a fault or error (n.).
• mullock, verb, intransitive. (Originally English regional) To be in the way; to idle, to loiter or trail around aimlessly.
• noctambulist, noun. A person who walks or moves about at night; esp. a somnambulist.
• pass-remarkable, adjective. Making or inclined to make (esp. disparaging) remarks or comments; excessively or offensively critical.
• pericope, noun. A selection or extract from a book; lection.
• permixtion, noun. Confusion (obsolete, rare).
• porcine, adjective. Of or relating to swine; resembling swine; hoggish; piggish.
• rum duke, noun. A handsome man of high esteem or social class (rare).
• self-propagating, adjective. That propagates itself; able to reproduce, multiply, or spread without external agency or intervention.
• somnambulist, noun. A sleepwalker.
• theodicy, noun. The vindication of divine goodness and providence in view of the existence of evil.

Congregational singing, and other music links

The posting of links does not constitute an endorsement of the sites linked, and not necessarily even agreement with the specific posts linked.

• Congregational Singing: Can Musical Style Dilute This Ordinary Means of Grace? -- “Does the style clarify or dilute the main point, i.e., congregational singing...does the singing of the church get lost because the style is trying to do too much?”
• Future of Congregational Song -- “These resources are not official statements by The Center for Congregational Song, but rather interesting viewpoints by people living, working, and/or studying in the field of hymnology and congregational song.”
• Is Music a Separation Issue? -- “So a very simple answer to the question would be that no, music philosophy is not a separation issue of the same kind of level as heterodoxy or flagrant, known sin. But...”
• Is there no balm in Gilead? -- “The text is not a statement, but rather a rhetorical question.”
• “Like Pieces in a Puzzle”: Online Sacred Harp Singing During the COVID-19 Pandemic -- “The community of online singers is not identical to the community of singers who were active before the pandemic. On the one hand, many avid singers have not taken to online singing.”
• Shape-note singers keep an American tradition alive -- “That’s why you’ll hear people refer to this as the ‘class,’ and the ‘leader,’ and the songs as ‘lessons.’ Because this whole tradition came out of teaching music.”
• Sing to One Another -- “On this next Lord’s Day, I hope you will sing from the bottom of your heart with gratitude to the Lord as an act of worship. I pray that you will sing to your brothers and sisters in Christ as you lend your voice to building one another up as disciples.”
• The Center for Congregational Song web site -- “The Center for Congregational Song is the resource and outreach arm of The Hymn Society in the United States and Canada.”
• ‘The Fruit of Our Lips’: A Cappella Praise through the Centuries (Part 3) --“…as late as the 19th century, Adam Blair could still assert concerning the Waldenses in their ancestral homeland, ‘no organ is used in the valleys, except in La Torre.’”
• The Sacred Harp Singing Community Perseveres During Pandemic -- “One of the beautiful things about shape note singing is it has a capacity to hold the full range of human emotion. And it’s often a balm in trying times.”
• There is no balm in Gilead to heal the sin sick soul -- “The other two texts that refer to ‘balm’ in Jeremiah likewise specify the failure of balm to heal.”
• West Texas Talk: Ryan P. Young -- “Marfa resident and Sacred Harp singer Ryan P. Young joins us to talk about the long tradition of Sacred Harp singing.”
• ZZ Top Bassist Dusty Hill Dead at 72 -- “We are saddened by the news today that our Compadre, Dusty Hill, has passed away in his sleep at home in Houston, Texas.”

166 Years

The East Texas Sacred Harp Convention, 166th Anniversary Session, will be held, Lord willing, this coming weekend – Saturday August 7, 9:30 am—3:00 pm, and Sunday, August 8, 9:00 am—2:30 pm. We sing from The Sacred Harp, 2012 Cooper Edition. Loaner books will be available to borrow. The singing location is the Henderson Civic Center, 1500 Lake Forest Parkway, Henderson, Texas. This is at the corner of State Highway 64 and Lake Forest Parkway.

Officer David Rousseau leading Wondrous Love​.

Tentative Agenda, Saturday

• Arrive early, have coffee and snacks.
• 9:30 am – Opening by President, Then, Sing, Sing, Sing!
• 10:30 am – Break
• 10:45 – Welcome by Henderson Mayor J. W. Fullen
• 12 noon—1 pm – Dinner on the Ground
• 1 pm—3 pm – Sing, Sing, Sing.

Tentative Agenda, Sunday

• Arrive early, have coffee and snacks.
• 9:00 am – Opening by President, Then, Sing, Sing, Sing!
• 10:30 am—10:40 am – Break
• 11:30 am – Memorial Lesson
• 12 noon—1 pm – Dinner on the Ground
• 1 pm—2:30 pm – Sing, Sing, Sing.

Come back next year.

The Neverending Textual Story

The Neverending Story. I have neither read the book nor seen the film –  do not even know what it is about – but the title (apparently an attention-getter) is stuck in the recesses of my mind. When we look at the sad state of modern textual criticism, we find it too is a never-ending story. They can never have a Bible that is settled. It is ever-changing.

“The text is changing. Every time that I make an edition of the Greek New Testament, or anybody does, we change the wording. We are maybe trying to get back to the oldest possible form but, paradoxically, we are creating a new one. Every translation is different, every reading is different, and although there’s been a tradition in parts of Protestant Christianity to say there is a definitive single form of the text, the fact is you can never find it. There is never ever a final form of the text.”

David C. Parker in “Textual Criticism and Theology,” The Expository Times, Vol. 118, No. 12, September, 2007, pp. 583-589.

Thou Man of griefs

Charles Wesley wrote the hymn transcribed below. It appeared in 1762 in Short Hymns on Select Passages of the Holy Scriptures (Bristol: E. Farley, 1762, p. 352).[i] It is hymn 686, based on Hebrews 5:7-8. The meter is LMD (Long Meter Doubled). This text is popular in The Sacred Harp with the tune Kedron (Thou Man of Grief), by Amos Pilsbury.
 
686. Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears, unto him that was able to save him from death, and was heard in that he feared; Though he were a Son, yet learned he obedience, by the things which he suffered.—v. 7, 8.
 
1. Thou Man of griefs, remember me,
Who never canst thyself forget,
Thy last mysterious agony,
Thy fainting pangs, and bloody sweat,
When wrestling in the strength of prayer
Thy spirit sunk beneath its load,
Thy feeble flesh abhorred to bear
The wrath of an Almighty God.
 
2. A taste of thy tormenting fears
If now thou dost to me impart,
Give the full virtue of thy tears,
The cries which pierced thy Father’s heart;
Unite my sorrows to thine own,
And let me to my God complain,
Who melted by thy Spirit’s groan,
Can save me from that endless pain.
 
3. Father, if I may call thee so,
Regard my fearful heart’s desire,
Remove this load of guilty woe,
Nor let me in my sins expire:
I tremble, lest the wrath divine
Which bruises now my wretched soul,
Should bruise this wretched soul of mine,
Long as eternal ages roll.
 
4. To thee my last distress I bring:
The heightened fear of death I find;
The tyrant brandishing his sting
Appears, and hell is close behind!
I deprecate that death alone,
That endless banishment from thee:
O save, and give me to thy Son,
Who trembled, wept, and bled for me.
 
5. In Jesu’s name and Spirit I
As dying call, My God, my God,
Attend our strong united cry,
And see me roll’d in Jesu’s blood!
I arm me with his mortal pain,
Behind his wounds my soul I hide;
If thou canst slay thy Son again,
Transfix me now—through Jesu’s side!
 
“Thou Man of griefs” is one of several hymn texts that mentions “bloody sweat” (cf. Luke 22:43-44) in a manner that appears to take the expression literally. The words are found in the third stanza of Isaac Watts’s hymn beginning “According to thy gracious word.”

Gethsemane can I forget?
Or there thy conflict see,
Thine agony and bloody sweat,
And not remember thee?

Notably, Charles Wesley’s wife Sarah (Gwynne) Wesley used the expression in her hymn “A Hymn, for a Woman drawing near the Time of her Travail” (Hymns for the Use of Families, Bristol: William Pine, 1767).

By thy Fainting in the Garden,
By thy Bloody Sweat I pray,
Write upon my Heart the Pardon,
Take my Sins and Fears away.

Luke 22:44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
 
Other hymns:

Trembling beneath our curse and woe,
With groans in most excessive pain,
Thy bloody sweat, like rivers flow,
Collected from descending rain.
James Relly (1722-1778)
 
My Jesus, I would ne’er forget,
That hour I spent with Thee;
When there I saw Thy bloody sweat
In dark Gethsemane.
Edward Payson Hammond (1831-1910)
 
When I by faith the bloody sweat
Of my dear Saviour see;
And can behold the suffering state
Of him, who died for me.
“Christ’s Sufferings,” in Hymns, Selected and Original; for the Use of the Citizens of Zion, Thomas Reed, editor, 1848
 
Dear Shepherd! see Thy flock here met,
Before Thy sacred feet to bow;
To hymn thy wounds, and bloody sweat,
Thro’ which eternal love did flow.
“Meeting in Jesus’ Name,” in Hymns, Selected and Original; for the Use of the Citizens of Zion, Thomas Reed, editor, 1848
 
His body bore anguish and pain,
His spirit most sunk with the load,
A short time before He was slain,
His sweat was as great drops of blood.
The Lovely Story, The Sacred Harp, 1844

Considering these are poetic works, some might question whether these expressions are intended to be taken literally (i.e., the sweat being literal blood).

---

[i] It is likely that folks in 1762 had a bit different view than we moderns of what constituted a “short hymn.”

Bloody sweat

Luke 22:44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.

This intriguing passage is often debated whether the sweat of Jesus contained actual blood or had the appearance of blood. Here are some comments of others, three excerpts from Bible Hub.

Johann Albrecht Bengel:

The force of the particle ὡσεὶ falls on θρόμβοι, not on αἵματος, as is evident from the fact of it (not αἵματος) having the epithet, and in the Plural, καταβαίνοντες. The blood streaming from the pores in smaller drops became clotted together by reason of its copiousness. If the sweat had not been a bloody one, the mention of blood might have been altogether omitted, for the word θρόμβοι even by itself was sufficient to express thick sweat.—ἐπὶ τὴν γῆν, upon the earth) by reason of its copiousness. Thereby the earth received its blessing.

Charles John Ellicott:

The form of the expression, “as it were, great drops (better, clots) of blood,” leaves us uncertain, as the same Greek word does in “descending like a dove,” in Matthew 3:16, whether it applies to manner or to visible appearance. On the latter, and generally received view, the phenomenon is not unparalleled, both in ancient and modern times.

John Gill:

...but the case rather seems to be this, that the pores of Christ’s body were so opened, that along with sweat came out blood, which flowed from him very largely; and as it fell on the ground, he being fallen on his face to the earth, it was so congealed by the cold in the night season, that it became really, as the word signifies, clots of blood upon the earth.

Perhaps see also, Hebrews 5:7; Luke 22:43.

3,462 Nigerian Christians hacked to death, and other links

The posting of links does not constitute an endorsement of the sites linked, and not necessarily even agreement with the specific posts linked.

• 3,462 Nigerian Christians hacked to death by jihadists — don’t these black lives matter? -- “When 3,462 black people are killed in Nigeria, the whisper of silence disturbs nothing and no-one. Not even BBC World can be bothered to report that 3,462 Christians have been hacked to death by Nigerian jihadists in the past 200 days...”
• Confessio Augustana, or The Augsburg Confession, AD 1530. -- “The 1530 Augsburg Confession in Latin, with an English translation by Richard Taverner, et al.”
• Find Craft Brisket at Brendyn’s BBQ, the First Food Truck in Nacogdoches -- “Owner and pitmaster Brendyn Todd experienced his barbecue awakening at Franklin Barbecue in Austin, a city where food trucks abound.” (Now located on West Main)
• Five Things Just Between You and God -- “Matthew 6 deals with how we can express that righteousness...True righteousness only comes through trusting Christ. Only then does our motive match our practice.”
• Good News, Ordinary Pastor! You Don’t Need a Winning Personality -- “The good news unspectacular pastor is this: ‘winning personality’ is not found in the list of pastoral qualifications in 1 Timothy 3 or Titus 1.”
• One Way God Uses Our Suffering -- “I was privileged to know the poet, Martha Snell Nicholson, and to be her pastor. She suffered terrible pain whenever her body was touched, so much so she couldn’t leave her home.”
• Report of the Making of the Version of 1611 Presented to the Synod of Dort -- “After each section had finished its task twelve delegates, chosen from them all, met together and reviewed and revised the whole work.”
• The Elimination of Practices and Activities Deemed Dispensable By the Truth About Real Gain -- “1 Corinthians 6-10 is less about liberty, more about eliminating practices and activities that are dispensable. They are not gain.”
• The Interlinear Literal Translation of the Greek New Testament with the Authorized Version conveniently presented in the margins for ready reference -- George Ricker Berry, New York, NY: Hinds & Noble, 1897”
• The Ordinary Means of Grace—Or, Don’t Do Weird Stuff: 9Marks Journal, July 2021 -- “If you’ve not heard the term ‘ordinary means of grace’ before, Sam has captured what many pastors today need to hear: don’t do weird stuff in your church.”
• The Use of Italics in the King James Bible -- “Words that were anywhere necessary to insert into the text to complete the meaning were to be distinguished by another type, small roman...”
• Top Ten Best-Selling Bible Translations Compared to Ten Years Ago (2021 Update) -- “The most recent data I have is from the Evangelical Christian Publishers Association as of June 2021. The numbers in the parentheses represent the rankings in 2011.”
• What is a “Gospel” Anyway? A Few Thoughts on Gospel Genre and Why it Matters -- “An example of confusion over ‘genre’ in our modern world (though in a different medium) pertains to the growing practice of making internet ads look like internet content. In other words, some companies are positioning their ads to look like a news story.”
• Would Jesus Wear A Mask -- “To reduce the whole argument to ‘it’s a nice and compassionate thing to do’ is to fall into the trap which Tim is trying to avoid – just repeating the memes in the culture war, because it presupposes that wearing masks works.”

The greatest pulpits, and other quotes

The posting of quotes by human authors does not constitute agreement with either the quotes or their sources. (I try to confirm the sources that I give, but may miss on occasion; please verify if possible.)

“The greatest pulpits are not in churches; they are on beds of pain.” -- J. Vernon McGee

“The preachers in America have not given the ‘gos-pill.’ Therefore, Americans are on every pill you can think of, and none of them are working.” -- Lester Roloff

“The openly profane have never, from the days of Cain unto the present, been so great a scourge to the saints of God, as those who have stood the highest in religious profession.”  -- Gilbert Beebe

“The Old Testament opens like an old weather-beaten chart. People who foreshadow Christ walk across its pages.” -- W. Kenneth Connolly

“Behind every sin is a lie believed.” -- Elaine Kennelly

“I don ’t have a problem. I am the problem.” -- Heard

“Do not do weird stuff. Just do what’s in the Bible.” -- Sam Emadi

“The Spirit has already revealed everything we need for gathering and growing churches.” -- Jonathan Leeman

“The politicization of evil is worse than privately held stupid ideas like racism or economic collectivism.” -- Elyssa Lloyd

“Acts 1:8 (go into all the world) didn’t happen until Acts 8:1 happened.” -- Steve Brown

Report on the 1611 Translation to the Synod of Dort

The Synod of Dort, held at a city in the Netherlands known as Dordrecht, was a called meeting for the Reformed churches best remembered for its debate regarding differences in the teachings of John Calvin and Jacobus Arminius. It convened over a two-year period – November 1618 to May 1619. It was, however, not just a Dutch meeting, but had representatives from Reformed churches across Europe, including England. Often we do not recognize or remember that the first agenda of the Synod was to commission a new Bible in the Dutch language. Accordingly, the Statenvertaling or Statenbijbel was published in 1637.[i]
 
At the seventh session on November 20, 1618 (on Tuesday before noon) a report on the new Bible of 1611 (now commonly known as the Authorised or King James Version) was given to the Synod about that translation. The report in Latin, with an English translation, is included in a facsimile reprint of the Authorized Version published in the year 1611, edited and introduced by Alfred William Pollard.
 
Samuel Ward, a King James translator in the Second Cambridge Company, was one of the delegates from England to the Synod of Dort.[ii] The information about the translation may be his alone. The information below is (hopefully) an accurate transcription of the report, first in the Latin, with the English translation following. (If you do not read Latin, just skip down to the English. If you read Latin and find transcription errors, please let me know.)
 
LXII. REPORT ON THE MAKING OF THE VERSION OF 1611 PRESENTED TO THE SYNOD OF DORT.
 

Sessione Septima.

 

xx Novembris, Die Martis ante meridiem.

 
Theologi Magnae Britanniae scripto explicarunt, quo consilio, quaque ratione negotium accuratissimę versionis Anglicanę à Serenissimo Rege Iacobo institutum fuerit, quę ratio in distribuendo opere fuerit observata: turn que leges interpretibus fuerint prescripte; ut inde ea, que nobis usui fore judicarentur, desumi possent. Exemplum ejus scripti hie subjicitur:
Modus quem Theologi Angli in versione Bibliorum sunt secuti.
            Theologi Magnae Britanniae, quibus non est visum tantae quaestioni subitam et inopinatam responsionem adhibere, officii sui esse judicarunt, praematura deliberatione habita, quando quidem facta esset honorifica accuratissimae translationis Anglicanae mentio, à Serenissimo Rege Iacobo, magna cum cura, magnisque sumptibus nuper editae, notum facere huic celeberrimae Synodo, quo consilio, quaque ratione sacrum hoc negotium a Serenissima ejus Majestate praestitum fuerit.
            Primo, in opere distribuendo hanc rationem observari voluit: totum corpus Bibliorum in sex partes fuit distributum: cuilibet parti transferendae destinati sunt septem vel octo viri primarij, Linguarum peritissimi.
            Duae partes assignatae fuerunt Theologis quibusdam Londinensibus: quatuor vero partes reliquae divisae fuerunt aequaliter inter utriusque Academiae Theologos.
            Post peractum à singulis pensum, ex hisce omnibus duodecim selecti viri in unum locum convocati, integrum opus recognoverunt, ac recensuerunt.
            Postremo, Reverendissimus Episcopus Wintoniensis. Bilsonus, una cum Doctore Smitho, nunc Episcopo Glocestriensi, viro eximio, et ab initio in toto hoc opere versatissimo, omnibus mature pensitatis & examinatis extremam manum huic versioni imposuerunt.
            Leges Interpretibus praescriptae fuerunt hujusmodi:
Primo, cautum est, ut simpliciter nova versio non adornaretur, sed vetus, et ab Ecclesia diu recepta ab omnibus naevis et vitiis purgaretur; idque hunc in finem, ne recederetur ab antiqua translatione, nisi originalis textus Veritas, vel emphasis postularet.
            Secundo, ut nullae annotationes margini apponerentur: sed, tantum loca parallela notarentur.
Tertio, ut ubi vox Hebraea vel Graeca geminum idoneum sensum admittit : alter in ipso contextu, alter in margine exprimeretur. Quod itidem factum, ubi varia lectio in exemplaribus probatis reperta est.
            Quarto, Hebraismi et Graecismi difficiliores in margine repositi sint.
            Ouinto, in translatione Tobit et Iudithae, quando quidem magna discrepantia inter Graecum contextum et veterem vulgatam Latinam editionem reperiatur, Graecum potius contextum secuti sunt.
            Sexto, ut quae ad sensum supplemendum ubivis necessario fuerunt contextui interserenda, alio, scilicet minusculo, charactere, distinguerentur.
            Septimo, ut nova argumenta singulis libris, & novae periochae singulis capitibus praefigerentur.
            Denique, absolutissima Geneologia et descriptio Terrae sanctae, huic opere conjungerentur.
 

TRANSLATION.

 
The theologians of Great Britain offered a written explanation of the design and plan in accordance with which the business of the very accurate English version was instituted by the most Serene King James, of what plan was observed in distributing the work, and what rules were laid down for the translators; with the intent that any points which might be judged useful to us might be taken from it.
A copy of this document is subjoined.
            Method which the English Theologians followed in the version of the Bible. The theologians of Great Britain, unwilling to give a sudden and unconsidered answer to so important a question, considered it their duty to hold an early consultation, and since honourable mention has been made of the very accurate English translation lately set forth, with great care and at great expense, by the most Serene King James, to notify to this numerously attended Synod the design and plan with which this sacred business was furnished by his most Serene Majesty.
Firstly, in the distribution of the work he willed this plan to be observed: the whole text of the Bible was distributed into six sections, and to the translation of each section there were nominated seven or eight men of distinction, skilled in languages.
            Two sections were assigned to certain London theologians; the four remaining sections were equally divided among the theologians of the two Universities.
            After each section had finished its task twelve delegates, chosen from them all, met together and reviewed and revised the whole work.
            Lastly, the very Reverend the Bishop of Winchester, Bilson, together with Dr. Smith, now Bishop of Gloucester, a distinguished man, who had been deeply occupied in the whole work from the beginning, after all things had been maturely weighed and examined, put the finishing touch to this version.
            The rules laid down for the translators were of this kind:
            In the first place caution was given that an entirely new version was not to be furnished, but an old version, long received by the Church, to be purged from all blemishes and faults; to this end there was to be no departure from the ancient translation, unless the truth of the original text or emphasis demanded.
            Secondly, no notes were to be placed in the margin, but only parallel passages to be noted.
            Thirdly, where a Hebrew or Greek word admits two meanings of a suitable kind, the one was to be expressed in the text, the other in the margin. The same to be done where a different reading was found in good copies.
            Fourthly, the more difficult Hebraisms and Graecisms were consigned to the margin.
            Fifthly, in the translation of Tobit and Judith, when any great discrepancy is found between the Greek text and the old vulgate Latin they followed the Greek text by preference.
            Sixthly, that words which it was anywhere necessary to insert into the text to complete the meaning were to be distinguished by another type, small roman.
            Seventhly, that new arguments should be prefixed to every book, and new headings to every chapter.
            Lastly, that a very perfect Genealogy and map of the Holy Land should be joined to the work.
 
The Holy Bible: a Facsimile in a reduced size of the Authorized Version published in the year 1611, Alfred William Pollard (1859-1944), Editor. Oxford: Printed at the University Press, 1911, pages 141-142.

---

[i] The Statenvertaling was the first translation of the Bible into Dutch from the Hebrew, Aramaic, and Greek languages.
[ii] The delegates from England were Walter Balcanqual, George Carleton, John Davenant, Thomas Goad, and Samuel Ward. Goad attended the Synod in place of Joseph Hall, who had to return to England. See “The English Delegation to The Synod of Dordt” by Mark Shand. Some sources also name Lancelot Andrewes and William Ames.

The Indestructible Book

The Indestructible Book

“I would to God that the ploughman would sing a text of Scripture at his plough and the weaver would hum them to the tune of his shuttle,” wrote Desiderius Erasmus in the preface of his New Testament.
 
Erasmus with his Greek New Testament helped break up the fallow ground. It was William Tyndale “who provided the Bible in the labourer’s language” in England. (Connolly, p. 140) Tyndale told one clergyman, “If God spare my life, ere many years pass, I will cause a boy that driveth the plough shall know more of the Scripture than thou dost.” Tyndale was condemned as a heretic. His enemies condemned him to strangulation and burning at the stake, which occurred in Flanders in 1536, ten years after his English New Testament was available to the ploughboy in England. His last words were a prayer, “Lord, open the King of England’s eyes.” (Connolly, p. 146) Within a few years the King of England (Henry VIII) was authorising an English Bible!
 
In 1535 a Bible translation made by Miles Coverdale appeared. Debating those who wished to use the Latin rather than English, Miles Coverdale said, “No, the Holy Ghost is as much the author of it in Hebrew, Greek, French, Dutch, and English, as in Latin.” (Connolly, p. 148) Coverdale petitioned for recognition of his translation as a recognized English Bible. However, “in 1542 Coverdale’s Bible was placed on a list of banned books.” (Connolly, p. 148)
 
Thomas Cromwell petitioned Coverdale to edit the Matthew Bible, which was authorised by King Henry VIII.
 
The Indestructible Book, William Kenneth Connolly, Grand Rapids, MI: Baker Book House, 1996

As you are tempted, and other quotes

The posting of quotes by human authors does not constitute agreement with either the quotes or their sources. (I try to confirm the sources that I give, but may miss on occasion; please verify if possible.)

“As you are tempted without ceasing, pray without ceasing.” -- Charles H. Spurgeon

“Jesus Christ is the center of the human race. With Him there are no favored races.” -- A. W. Tozer

“For the canon to be the canon, it must be self-authenticating.” -- Michael J. Kruger

“The ability to do good in any case imposes an obligation to do it.” -- Cotton Mather

“Textual criticism is not a science. It is a philosophy.” -- Chris Thomas

“The ancient text of God’s inspired Word both now and in the future will remain an object of God’s special care.” -- Jakob van Bruggen

“Liberalism in kernel seldom resembles liberalism in the full ear.” -- Randall Cofield

“We can want what we will, but we cannot will what we want.” -- Heard

 

“Most men dislike the trouble of thinking for themselves. They like following a leader. They are like sheep, when one goes over the hill all the rest follow.” -- J. C. Ryle

“If the freedom of speech is taken away then dumb and silent we may be led, like sheep to the slaughter.” -- George Washington

“Go to now, most dear reader, and sit thee down at the Lord’s feet and read his words.” -- Miles Coverdale

“A simple layman armed with Scripture is greater than the mightiest pope without it.” -- Martin Luther

Preservation supports Inspiration

“Let me hear some of those Reasons which prove that God is the Author of the Holy Scriptures...Fifteenthly. The marvellous preservation of the Scriptures. Though none in time be so ancient, nor none so much oppugned; yet God hath still by his Providence preserved them, and every part of them.”

A Body of Divinity: Or, The Sum and Substance of Christian Religion, James Us(s)her (1581–1656), 1677, London: Printed by J. D., pp. 5, 8

“We may know the Scripture to be the Word of God by its miraculous preservation in all ages. The holy Scriptures are the richest jewel that Christ has left us; and the church of God has so kept these public records of heaven, that they have not been lost. The Word of God has never wanted enemies to oppose, and, if possible, to extirpate it. They have given out a law concerning Scripture, as Pharaoh did the midwives, concerning the Hebrew women’s children, to strangle it in the birth; but God has preserved this blessed Book inviolable to this day. The devil and his agents have been blowing at Scripture light, but could never blow it out; a clear sign that it was lighted from heaven. Nor has the church of God, in all revolutions and changes, kept the Scripture that it should not be lost only, but that it should not be depraved. The letter of Scripture has been preserved, without any corruption, in the original tongue. The Scriptures were not corrupted before Christ’s time, for then Christ would not have sent the Jews to them. He said, ‘Search the Scriptures.’ He knew these sacred springs were not muddied with human fancies.”

A Body of Divinity, Thomas Watson (ca. 1620–1686), p. 27 in online transcription

Treasures

Treasures.
 
The following poem was written by Martha Snell Nicholson. She was born 1888 in Nance County, Nebraska, the daughter of Samuel F. Snell and Mary B. Coy. In 1919 she married Howard Wren Nicholson in Washington and thy soon moved to California. According to her obituary and various internet sources, Mrs. Nicholson was an invalid and bedridden for about 30 years before her death in 1957. She and her husband are buried at the Westminster Memorial Park in Orange County, California.
 
Of her, pastor and well-known radio teacher J. Vernon McGee wrote:

I was privileged to know the poet, Martha Snell Nicholson, and to be her pastor. She suffered terrible pain whenever her body was touched, so much so she couldn’t leave her home. Well, she wanted to be baptized by immersion. So, we went to her home and as I baptized her, lowering her into a bathtub filled with water, she screamed out in pain. It was horrible. But if you read any of her poetry, you’d never dream that she suffered so. It was God’s beautiful discipline working in her in order to bless others.

Despite her chronic illnesses (apparently she was a sickly child even from birth), she read widely and developed an enjoyment of poetry. Her suffering became a catalyst for her poetry, spiritual, biblical, and heartfelt in praising her Lord and Saviour Jesus Christ. WorldCat library catalog has over 2 dozen listings for Martha Snell Nicholson, including Twenty Years of Pain and Thankfulness: by One Who has Learned Songs in the Night (a small brochure).

“Treasures” is the title of the poem below, which teaches that God in his providence empties our hands of “every glittering toy” to fill them with “his own transcendent riches.” I was not aware that the poem had ever been put to music. Since it is 8s.7s. meter, I thought it would work with the well-known tune Holy Manna. Later I discovered that a gospel group called The Couriers have sung it under the title Empty Hands (the music apparently written by Tom Fettke). A lady named Mary W. Bentley has a song on YouTube titled One By One, which uses Nicholson’s poetry from “Treasures.”[i]
 
1. One by one He took them from me,
All the things I valued most,
Until I was empty-handed;
Every glittering toy was lost.
 
2. And I walked earth’s highways, grieving.
In my rags and poverty.
Till I heard His voice inviting,
“Lift your empty hands to Me!”
 
3. So I held my hands toward heaven,
And He filled them with a store
Of His own transcendent riches,
Till they could contain no more.
 
4. And at last I comprehended
With my stupid mind and dull,
That God could not pour His riches
Into hands already full!

---

[i] Library records suggest that “He became sin for us,” a poem by Martha Snell Nicholson, is used with a song in Harmony Bells (G. Kieffer Vaughan, editor, Lawrenceburg, TN: James D. Vaughan Company, 1949).

By Babel’s Rivers

A couple of stanzas from Psalm 137 in The Pilgrim Psalter by Henry Ainsworth.

By Babel’s rivers, there sat we, 
yea, wept, when we did mind Zion. 
The willows that amidst it be
our harps we hanged them upon.
For songs of us there ask did they
that had us captive led along;
and mirth, they that us heaps did lay
Sing unto us some Zion’s song! 

Jehovah’s song how sing shall we;

Within a foreign people’s land?

Jerusalem, if I do thee 

Forget, forget let my right hand. 

Cleave let my tongue to my palate,

If I do not in mind thee bear,

If I Jerusalem do not 

Above my chiefest joy, prefer!

The second stanza above as originally presented, to compare updates that have been made:

Iehovahs song how sing shal wee;
Within a forreyn-people’s land?
Ierusalem, if I doo thee 
forget: forget let my right hand.,
Cleav let my tongue to my palat,
if I doo not in mind thee bear:
if I Ierusalem doo not, 
Above my chiefest joy, prefer!

The Pilgrim Psalter

In connection with the 400th anniversary of the Pilgrim landing in Plymouth, Sister Mary Huffman of Birmingham, Alabama has republished The Pilgrim Psalter by Henry Ainsworth (originally, The Book of Psalmes, Englished both in Prose and Metre. With Annotations, opening the words and sentences by conference with other Scriptures. Amsterdam: Giles Thorp, 1612). In December of 1620, the Mayflower Compact Pilgrims arrived in Plymouth Harbor. In their worship, they used Ainsworth’s Psalter.

Description from The Psalter Company website:

The Pilgrim Psalter (originally titled “The Book of Psalms, Englished in Prose and Meter”) was produced by Henry Ainsworth in 1612. Ainsworth was a Hebrew scholar and Bible teacher among the English Separatists in Amsterdam. Ainsworth’s metrical translations of the Psalms are remarkably faithful to the Hebrew text, and he set them to many of the standard tunes of the Reformation era. The Pilgrims began using this Psalter while living in Amsterdam, and they carried it with them on the Mayflower. It was used in Plymouth until the colony ceased to be independent in 1692. It is here newly reprinted with updated spelling and musical notation, along with a historical introduction explaining its history, features, use, and lasting influence.

ISBN: 978-1-7369918-0-0
Publisher: The Psalter Company, LLC
Binding: Hardcover, Cloth
Pages: 446
Dimensions: 9 1/4" X 6 1/4" X 1 1/4"
Price: $20 each of $325 for a case of eighteen​

Sister Huffman is a devoted Christian and talented musician well-qualified to edit this edition. In addition to the metered psalms and accompanying tunes, the front material has 60 pages, including:

• An endorsement from Colonel John Eidsmoe, Board of Directors of the Plymouth Rock Foundation
  
• Foreword by Gary Marks, minister emeritus of the Church of the Pilgrimage
  
• The original preface by Henry Ainsworth
• Introduction by Mary Huffman, explaining the Pilgrim history as well as the psalms and tunes of the psalter
• A brief essay on the worship of the Pilgrims, by Paul Jehle, President of the Plymouth Rock Foundation

The bulk of the book – 358 pages – contains Ainsworth’s translations of the Psalms in meter, with accompanying tunes. There are, of course, 150 psalms. Each is provided with a tune – some with more than one tune. This new work presents these psalms not just as historical material, but as songs for the churches to sing. The modernizing of spelling and updating of how the tune is presented will aid in this. The Pilgrim Psalter could be used exclusively by churches that want to sing the Psalms only. It could be used as a hymnal supplement in churches that would not want to sing the Psalms exclusively.
 
The back material includes a writing by Ainsworth on the life and work of David; a biography of Ainsworth; information on the tune sources; and a bibliography.

To truly understand the heart, mind, and soul of the Pilgrims, we need to understand their music...Through their music they received comfort, assurance, and inspiration to their quest and pursue their vision. And their music was not the chanting of monks, the cantatas of Bach, the oratorios of Handel. Their music was plain and simple, sung without musical accompaniment, assembled in the Reformation Psalters, and based upon the word of God, particularly the Psalms. John Eidsmoe, “Endorsement”

To combine all these factors and considerations of Hebrew and English poetry in a consistent way throughout the entirety of the 150 Psalms is no small task. Indeed, while other English Psalters have achieved more polish by English standards, none has achieved more accuracy with the Hebrew in wording and structure, and in such a systematic and comprehensive way, and still with a remarkably intact English poetic structure. Mary Huffman, p. xxxii

The mark of the Reformation and doctrine of the Priesthood of the Believer restored the concept that the choir was the congregation, and thus the Pilgrims’ focus was on the participation of the people in worship. Paul Jehle, p. lx

This work provides continuity by making good use of The Music of the Pilgrims by Waldo Selden Pratt – a book published in 1921 (Boston: Oliver Ditson Co) on the occasion of the 300th anniversary of the Pilgrims and Plymouth Rock.

The book is very handsomely done! I highly recommend it. If you are a collector of song books, it will make a nice addition to your collection. If you are a student of church history and/or American history, you will want this book. If you are looking for songs to sing – The Pilgrim Psalter has them.
 
Sample Recording, Psalm 33 from The Pilgrim Psalter

12-Year-Old Nearly Died, and other links

The posting of links does not constitute an endorsement of the sites linked, and not necessarily even agreement with the specific posts linked.

• 12-Year-Old Nearly Died in Thanksgiving Crash with Family — Now Parents Spotlight Little-Known Safety Issue -- “As the NHTSA advises that children should be seated in the back — where, according to experts, it is still safer for them overall — that creates a particular risk of injury in a rear-end crash.”
• 4 ways to protect yourself from ransomware attacks -- “The CISA recommends consumers practice what’s commonly known as cyber hygiene, which means only downloading software from trusted websites.”
• 3 tips on how to keep passwords safe, according to cyber security experts -- “Many accounts offer additional protection mechanisms, such as multi-factor authentication.”
• Baptism Debate with R.C. Sproul and John MacArthur -- “From Ligonier Ministries’ 1997 Pasadena Regional Conference, Drs. John MacArthur Jr. and R.C. Sproul discuss their views on the biblical meaning and mode of Christian baptism. Dr. MacArthur presents the credobaptist position and Dr. Sproul presents the paedobaptist position.”
• Baptist Confession Making 1644 and 1689 -- “By 1644 there were at least seven Particular Baptist churches in London. Strictly their existence was illegal, but the confusion of the times afforded them a fair degree of liberty.”
• Doing This Before Bed Can Mess with Your Metabolism—and It Has Nothing to Do with Food -- “Light exposure at night is related to fat oxidation and body temperature during sleep.”
• Hermeneutical Factors in Determining the Beginning of the Seventy Weeks -- “What is the date for the beginning point (terminus a quo) for the period of "seventy weeks" prophesied in Dan 9:24-27? There has been much debate about this.”
• Lake Primitive Baptist - Org. 1823, Candler County -- “Candler County in SE Georgia has many historic Primitive Baptist Churches and Lake Church is one of those. It was organized in 1823 on this site.”
• Preparing the Victorian Home for a Funeral -- “The preparations of a Victorian-era home for a funeral were done by members of the extended family and friends. This gave the immediate family time to grieve.”
• Schweizer: We Confirmed Joe Biden Benefited from Hunter Biden’s Deals -- “Peter Schweizer, president of the Government Accountability Institute (GAI), said on Monday that his organization had confirmed that President Joe Biden ‘was a direct beneficiary’ of Hunter Biden’s financial deals with foreign interests.”
• The Baptist insights of the man who wrote ‘Robert’s Rules’ -- “He also threw himself into Baptist governance, a famously fractious world thanks in no small measure to a theology that privileged the individual conscience over ecclesiastical creeds and polities.”
• The Best of All Possible Worlds -- “...the fatal problem from the Christian perspective of this theodicy, is that it’s on a collision course with the biblical story of creation, and of fall, and of renovation.”
• The Gnostic History of Images of Jesus Christ -- “The Gnostics, in their enmity to God the Father, had proscribed his image, but being favourable to the Son, they painted and sculptured the figure of the Saviour, of all dimensions, and under various forms.”
• The Seventy Weeks and the Great Tribulation, by Philip Mauro -- “Writings and addresses on prophecy always excite interest, because they appeal to the element of curiosity which is prominent in human nature.”
• The Value of Big Families in Life and Death – Colin Brazier... -- “I thought about this when I saw this beautiful reflection from Colin Brazier on GB TV – its only four minutes – but incredibly moving and insightful.”
• Wish You Were Here, David Walliams and the ‘Unhappy’ Ending of the Bible -- “Apart from his superficial ‘flicking though’, his analysis of the end is bizarre and woefully wrong.”
• Who Wrote the Epistle of James? -- “‘Who Wrote the Epistle of James?’ which appeared in Sword & Trowel, Issue No. 1 (2021): 13-16.”
• Your Lack of Planning Does Not Create An Emergency For Me – Or Does It? -- “The fact is that other people’s lack of planning creates emergencies for me all the time.”

Lockman Foundation Logsdon Statement

I contacted the Lockman Foundation with some specific questions about the Foundation, Dewey Lockman, and S. Frank Logsdon, etc. I did not get direct answers to the questions, but receive this in an e-mail.

Here is our official statement regarding Mr. Logsdon:

Logsdon was not a co-founder of the NASB, nor was he a translator. We don’t know why anything he says would be relevant to the NASB. The NASB stands on its own merits, apart from any individual, as an accurate and trusted translation.

The Lockman Foundation strictly adheres to the fourfold aim that guides all of its translation work:

These publications shall be true to the original Hebrew, Aramaic, and Greek.
They shall be grammatically correct.
They shall be understandable.
They shall give the Lord Jesus Christ His proper place, the place which the Word gives Him; therefore, no work will ever be personalized. (Our work is a symphony, not a solo, because many have had a part.)

In His Service,
Carole Holdinski
The Lockman Foundation

This e-mail is dated Thursday, April 15, 2021. It is different from the official statement posted on the website of James R. White.

The questions I asked were:

• Is this (i.e. the statement posted on the website of Alpha Omega) an official statement?
• If so, by whom was it made? (For example, Board, President, etc.)
• When was the statement made?
• Is it possible that someone misread and/or misunderstood the referenced letter from Logsdon to Lockman stating he was moving to Florida in 1973?

I also e-mailed back and asked whether the statement in the e-mail to me should be considered a replacement of, or an addition to the statement which James White has posted on his Alpha Omega ministries web site. Carole Holdinski replied on April 19th, “The statement I sent you is the official replacement statement.” I suppose the Lockman Foundation has no interest in or advantage from helping anyone find the details and truth of this matter.

Lockman and Logsdon, no urban legend

An urban legend

This is a brief summary of something on which I am working for the future. I am posting the summary because I am also posting an e-mail I received from the Lockman foundation, and some of this is needed to explain it.

Back in 2002, someone on the Baptist Board using the moniker LRL71 wrote:

“There is an ‘urban legend’ out there that a man by the name of Frank Logsdon, who was supposedly a ‘co-founder’ of the NASB, had ‘recanted’ his associations with the Lockman Foundation and the NASB. KJV-onlyists have placed this (mis)information in their tracts as proof that the NASB is unequivocally the most perverse translation out there.”

KJV-onlyists have contributed to the confusion, making claims that Logsdon never made, such as:

• “Chief NASV Translator” 
• “co-founder of the NASB” 
• “one of the men who translated the NKJV”

What Frank Logsdon actually said:

So…back in, oh, what was it, 1956, 57, Mr. F. Dewey Lockman of the Lockman Foundation – one of the dearest friends we’ve ever had for 25 years, a big man, some 300 pounds, snow white hair, one of the most terrific businessmen I have ever met. I always said he was like Nehemiah; he was building a wall, and you couldn’t get in his way when he had his mind on something; he went right to it; he couldn’t be daunted. [I] never saw anything like it; most unusual man; very unusual. [I] spent weeks and weeks and weeks in their home, real close friends of the family. 

Well, he discovered that the copyright [on the American Standard Version of 1901] was just as loose as a fumbled ball on a football field. Nobody wanted it. The publishers didn’t want it. Who would want it? Nobody wanted it. It didn’t get anywhere. Mr. Lockman got in touch with me and said, “Would you and Anne come out and spend some weeks with us, and we’ll work on a feasibility report; I can pick up the copyright to the 1901 if it seems advisable.” Well, up to that time I thought the Westcott and Hort was the text. You were intelligent if you believed the Westcott and Hort. Some of the finest people in the world believe in that Greek text, the finest leaders that we have today. You’d be surprised; if I told you, you wouldn’t believe it. They haven’t gone into it, just as I hadn’t gone into it – just taking it for granted.

Well, at any rate, we went out and started on a feasibility report, and I encouraged him to go ahead with it. I’m afraid I’m in trouble with the Lord. [Because] I encouraged him to go ahead with it. We laid the groundwork; I wrote the format; I helped to interview some of the translators; I sat with the translators; I wrote the preface. When you see the New American Standard, they are my words. Well, when I my copy (I got one of the fifty deluxe copies, that were printed; mine was number seven, blue—a light blue cover.) But it was rather big and I couldn’t carry it with me, and I never really looked at it. I just took for granted that it was done as we started it, you know, until some of my friends across the country began to learn that I had some part in it and they started saying, “What about this; what about this?” Especially Dr. David Otis Fuller in Grand Rapids. I’ve known him for 35 years, and he would say (always called me Frank; I’d call him Duke), “Frank, what about this? You had a part in it; what about this; what about this?” And at first I thought, now, wait a minute; let’s don’t go overboard; let’s don’t be too critical. You know how you justify yourself the last minute. [But] I got to the place where I said, “Anne, I’m in trouble; I can’t refute these arguments; it’s wrong; it’s terribly wrong; it’s frightfully wrong; and what am I going to do about it?” Well, I went through heart searching—some real soul searching for about four months, I don’t know, I think [it was] about four months; and I sat down and wrote the most difficult letter of my life, I think.

I wrote to my friend Dewey, and I said, “Dewey, I don’t want to add to your problems,” ([he] had lost his wife some three years before;  I was there for the funeral; [also] a doctor had made a mistake in operating on a cataract and he had lost the sight of one eye and had to have an operation on the other [one]; he had a slight heart attack; had sugar diabetes; a man seventy-four years of age) but I wrote and said, “I can no longer ignore these criticisms I am hearing and I can’t refute them. The only thing I can do—and dear Brother, I haven’t a thing against you and I can witness at the judgment of Christ and before men wherever I go that you were 100% sincere,” (he’s not a translator; he’s not schooled in language or anything; he was just a business man; he did promoting; he had the money; he did the promoting; he did it conscientiously; he wanted it absolutely right and he thought it was right; I guess nobody pointed out some of these things to him, when it was finished), but nevertheless, I said, “I must under God renounce every attachment to the New American Standard.”

[This transcript will vary from most (if not all) that are available online, as they tend to smooth out the speech patterns, while I have tried to capture them – hopefully to give the feel that Logsdon is speaking extemporaneously. This was not a written speech. So, for example, when he mentions 1956 or 57, he does not have a paper before him but is remembering when he thinks it happened. However, this way of transcribing might make it harder to comprehend at times. I recommend listening to the audio to overcome that problem. This recording had to be made after the death of Dewey Lockman, January 11, 1974 and before the death of Franklin Logsdon, August 13, 1987. I believe external and internal evidence indicate that it was most likely recorded in 1974.]

The urban legend or Christian myth aspect of this saga is that it “grew legs and walked upright.” However, there is a real story underneath, which I am working to uncover. Discounting the later debaters who dispute from their preconceived prejudices, I believe the main witnesses tell the truth to the best of their abilities. There are a number of discrepancies in the stories, but I suspect none are lies – just various people telling a story as they remember it from their own vantage points. At this time I believe if sufficient records can be found it will clarify and harmonize most of the discrepancies. Perhaps some day some people will care about the truth of the matter more than the advantage they can obtain in an ongoing debate!

Logsdon, the man and the preacher

Stuart Franklin Logsdon (1906-1987) was born in Eckhart Mines, Allegany County, Maryland, March 20, 1906 to Joseph Franklin Logsdon and Ada Elizabeth Deffenbaugh. He married Anne Nicholson Lauder (1906-1998) in 1932. They had one child, Elizabeth Elaine (Betty) Logsdon. Stuart Franklin Logsdon passed away on August 13, 1987 in Largo, Pinellas County, Florida. He and his wife are buried in Serenity Gardens Memorial Park in Largo.

For about 30 years Logsdon pastored churches in Maryland, New York, Pennsylvania, Ontario (Canada), Illinois, and Michigan. In 1930, he was living at Rawlings in Allegany County Maryland and was a minister in the Rawlings Methodist Episcopal Circuit, including Cresaptown Methodist Episcopal Church. Sometime afterward he affiliated with the Baptists, going to Grace Baptist Tabernacle in Buffalo, New York in 1932. Logsdon was a respected pastor. He pastored Bethel Baptist Church, Erie, PA (late 1936-circa 1942; a GARBC-affiliated church), Central Baptist Church in London, Ontario (1942-50), Moody Memorial Church, Chicago, IL (Dec 1950-Sept 1952),  Immanuel Baptist Church, Holland, MI (1952-58). He taught at London Bible Institute in Ontario, Canada. He participated in Bible conferences and other meetings with such men as M. R. DeHaan, Billy Graham, Roy Gustafson, Bob Jones, Robert T. Ketcham, R. G. Lee, J. Vernon McGee, Stephen Olford, Dwight Pentecost, Charles Ryrie, Lehman Strauss, George Sweeting, H. O. Van Gilder, John Walvoord. According to news reports, Logsdon was the “main speaker each morning” at the national meeting of the Conservative Baptist Association in 1964 in Long Beach, California. Publishers of his books include Back to the Bible, Moody Press, Regular Baptist Press, and Zondervan. Perhaps Logsdon is best identified as an independent Baptist who moved in conservative non-denominational circles.

Moody Church has some of his sermons online:

Sermons The Moody Church 1949-1952

Though Logsdon may not be well remembered today, he was well known among conservatives and fundamentalists in his day. His stand against the NASB may be part of the reason that he and his books are no longer promoted in the same circles in which he mainly moved.

Church News, Section D, St Petersburg Times, Saturday, June 21, 1958, p. 10-D