Himes on Providential Preservation

Saving this here. Comments by John R. Himes, grandson of Sword of the Lord editor John R. Rice. He seems to be a supporter of the Byzantine text generally, and not of the Textus Receptus specifically.

Has God providentially preserved His Word in the original languages? I believe He has. There is not much debate over the text of the Hebrew Old Testament (the Masoretic text), but criteria that to me are fulfilled by the Byzantine textform include:

1. It was the most widely dispersed and thus widely used of the early church. I know, I know, the Alexandrian text type has earlier mss, but then those early mss were not copied by Christians much.

2. It is the most coherent text with the best Greek. It seems to me that the Lord would inspire and preserve good grammar. This is not much of an argument on its own, though.

3. It is the text used most by those to whom Greek was a first language. In the Alexandrian and Western areas, where those two text types were preserved, the Byzantine area (including Antioch) is where Greek was usually the first language of the copyists. Being fluent in Japanese as my second language, I know how easy it is to make semantic mistakes and copy errors in one’s second language, even if one’s grammar is perfect. Caveat: I realize there were probably Greeks living in Alexandria, but the MSS we know to be copied in that area (Vaticanus, Sinaiticus, etc.) are noted for copyist errors.

4. The Byzantine is right in the middle linguistically between the Alexandrian and Western text types. That is, the Alexandrian has fewer words and the Western has more. Thus, it makes sense to me to call it a neutral text (no apologies to Westcott and Hort) by virtue of its centrally located content, if I may phrase it that way. Remember that there is a curse on those who add to or take away from Revelation (22: 18-20), though I do not say that means a careless copyist or printer is headed for Hell!