- Baptist Archives - Canadian Baptists of Atlantic Canada -- "The Atlantic Baptist Archives houses the records of Baptist churches in Atlantic Canada along with their governing organization, the Canadian Baptists of Atlantic Canada (CBAC). "
- Baptist General Conference History Center -- "The History Center provides stewardship of manuscript and digital materials, collects historically relevant materials, curates three-dimensional objects, offers access to special collections, assists researchers, documents the story of its institutions..."
- Baptist Heritage Revival Society -- "This society is a loosely connected fellowship of Baptist men who greatly appreciate our history and heritage as Baptists."
- Baptist Historical Society -- "The Baptist Historical Society is here to...provide an opportunity for those who wish to study life of [British] Baptist churches, people and ideas"
- Baptist History and Heritage Society -- "Since 1938, the Baptist History and Heritage Society has been a leading scholarly organization for Baptist historians in America."
- Baptist History Homepage -- "A Great Source for Original Baptist Documents"
- Baptist History Preservation Society -- "The Baptist History Preservation Society is dedicated to preserving and propagating the rich heritage of the Baptists."
- Challenge Press Baptist History books -- "Challenge Press publishes, reprints, and distributes over 150 titles of distinctively Baptist publications worldwide. In 2008, Challenge Press and Book Heaven merged into one publishing and retail ministry."
- Evangelist Ted Alexander Bookstore -- "Baptist Heroes of the Faith, and More"
- Free Will Baptist History -- "The Free Will Baptist Historical Commission exists to preserve Free Will Baptist historical materials and to educate Free Will Baptists regarding their heritage."
- Local Church Bible Publishers -- "History books"
- Mount Carmel Blog -- "All About the Baptist Churches in Rusk County, Texas"
- Our Baptist Heritage Home Page -- "This site is dedicated to the preservation and promotion of Baptist history."
- Seventh Day Baptist Historical Library & Archives -- "The purpose of the Seventh Day Baptist (SDB) Historical Library is to provide a resource for the study and appreciation of SDB life and thought, past and present."
- Southern Baptist Historical Library and Archives -- "The Southern Baptist Historical Library and Archives is a worldwide center for the study of Baptist history."
- Spencer Journal Index -- "A Publication of the J. H. Spencer Historical Society"
- Strict Baptist Historical Society -- "The Strict Baptist Historical Society was formed in 1960 to promote an interest in the history and stand for Scriptural truth maintained (through God’s grace) by Strict Baptists; and also to bring into being a central repository..."
- The Baptist Standard Bearer, Inc. -- "The Baptist Standard Bearer predominantly publishes material that focuses upon the identity, history and theology of the evangelical Baptist churches."
- The Primitive Baptist Library -- "The Primitive Baptist Library of Carthage, Illinois is a Primitive Baptist doctrinal and historical research library."
“Ask for the old paths, where is the good way, and walk therein.” Caveat lector
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Sunday, December 31, 2017
Baptist History related links
Saturday, December 30, 2017
Thursday, December 28, 2017
He that believeth, by Philpot
“He that believeth on the Son of God hath the witness in himself.” 1 John 5:10
The grand point to have decided in a man’s bosom is, whether he is Christ’s or not; and this is a problem which none but the Lord himself can solve. Blessed is he who has the witness in himself; and this he can only have by believing on the Son of God, as John speaks, “He that believeth on the Son of God hath the witness in himself.” This is the internal witness of the Spirit, as the Apostle declares, “The Spirit itself beareth witness with our spirit, that we are the children of God.”
What witness have you ever had in your bosom that you are a child of God? Or if you have not had this special witness, what marks or evidences, what tokens for good has the Lord bestowed upon you? Can you not remember something that the Lord has done for you in times past, some promise applied, some manifestation of his presence, some look of love, some softening touch of his gracious hand, which melted you into the dust, and brought sweet peace and assurance with it? It might not last long, or be very deep, but it was an evidence when felt that you belonged to Christ. You remember the time and the circumstances, the darkness, distress and bondage before, and the deliverance into sweet liberty then enjoyed; but still you are dissatisfied. You want the Lord once more to appear; you want another smile, another word, another look, another promise, another testimony, and without it your soul often sinks down into doubt and fear. Now this is the path in which most of God’s saints walk; I will not say all, because some are more favoured with an abiding testimony, though even they have great sinkings and heavy trials. But with most it is a very chequered, in and out path.
Thus, sometimes they are indulged with a smile, and then such darkness of mind falls upon them that they can scarcely see a single evidence. Then the sun shines again; but darkness once more covers the scene, and down they sink again into doubt, guilt, and fear. Then the Lord appears again, and then they love, and hope, and rejoice again; and so they go on, the scene ever changing, like an April day. Still on they go until they come at last to the closing scene, when the Lord usually appears, scatters all their doubts and fears and darkness, and gives them a blessed dismissal into his own bosom of eternal rest and peace.
J. C. Philpot
The grand point to have decided in a man’s bosom is, whether he is Christ’s or not; and this is a problem which none but the Lord himself can solve. Blessed is he who has the witness in himself; and this he can only have by believing on the Son of God, as John speaks, “He that believeth on the Son of God hath the witness in himself.” This is the internal witness of the Spirit, as the Apostle declares, “The Spirit itself beareth witness with our spirit, that we are the children of God.”
What witness have you ever had in your bosom that you are a child of God? Or if you have not had this special witness, what marks or evidences, what tokens for good has the Lord bestowed upon you? Can you not remember something that the Lord has done for you in times past, some promise applied, some manifestation of his presence, some look of love, some softening touch of his gracious hand, which melted you into the dust, and brought sweet peace and assurance with it? It might not last long, or be very deep, but it was an evidence when felt that you belonged to Christ. You remember the time and the circumstances, the darkness, distress and bondage before, and the deliverance into sweet liberty then enjoyed; but still you are dissatisfied. You want the Lord once more to appear; you want another smile, another word, another look, another promise, another testimony, and without it your soul often sinks down into doubt and fear. Now this is the path in which most of God’s saints walk; I will not say all, because some are more favoured with an abiding testimony, though even they have great sinkings and heavy trials. But with most it is a very chequered, in and out path.
Thus, sometimes they are indulged with a smile, and then such darkness of mind falls upon them that they can scarcely see a single evidence. Then the sun shines again; but darkness once more covers the scene, and down they sink again into doubt, guilt, and fear. Then the Lord appears again, and then they love, and hope, and rejoice again; and so they go on, the scene ever changing, like an April day. Still on they go until they come at last to the closing scene, when the Lord usually appears, scatters all their doubts and fears and darkness, and gives them a blessed dismissal into his own bosom of eternal rest and peace.
J. C. Philpot
Wednesday, December 27, 2017
You work for the King of kings, and other quotes
The posting of quotes by human authors does not constitute agreement with either the quotes or their sources. (I try to confirm the sources that I give, but may miss on occasion; please verify if possible.)
"You work for the King of kings as an ambassador of Heaven. Don't get involved in the petty politics of the country in which you are a guest." -- Matthew Lee Smith
"Unity that compromises truth is fragile at best and phony at worst." -- Copied
"Scholars hate simplicity. It makes them feel.....unneeded." -- Ed Dingess
"A preacher is undone if he doubts his message -- doubts either the truth of it or the power of it." -- J. B. Gambrell
"A small man will cast a long shadow at sunset." -- Copied
"Thou hast made us for thyself, O Lord, and our heart is restless until it finds its rest in thee." -- Augustine of Hippo
"The young man who rings the bell at the brothel is unconsciously looking for God." -- often attributed to G. K. Chesterton, but from the book The World, the Flesh and Father Smith by Bruce Marshall
"It is not the mere touching of the flower by the bee which gathers honey, but her abiding for a time on the flower which draws out the sweet." -- Thomas Brooks
"Words have special powers. The power to create smiles or frowns. The power to generate laughs or tears. The power to lift up or put down. The power to motivate or de-motivate. The power to teach good or evil. The power to express love or hate. The power to give or take. The power to heal or harm. Choose your words carefully." -- A. D. Williams
"God did not choose Mary because she was special. Mary was special because God chose her." -- Heard
"You work for the King of kings as an ambassador of Heaven. Don't get involved in the petty politics of the country in which you are a guest." -- Matthew Lee Smith
"Unity that compromises truth is fragile at best and phony at worst." -- Copied
"Scholars hate simplicity. It makes them feel.....unneeded." -- Ed Dingess
"A preacher is undone if he doubts his message -- doubts either the truth of it or the power of it." -- J. B. Gambrell
"A small man will cast a long shadow at sunset." -- Copied
"Thou hast made us for thyself, O Lord, and our heart is restless until it finds its rest in thee." -- Augustine of Hippo
"The young man who rings the bell at the brothel is unconsciously looking for God." -- often attributed to G. K. Chesterton, but from the book The World, the Flesh and Father Smith by Bruce Marshall
"It is not the mere touching of the flower by the bee which gathers honey, but her abiding for a time on the flower which draws out the sweet." -- Thomas Brooks
"Words have special powers. The power to create smiles or frowns. The power to generate laughs or tears. The power to lift up or put down. The power to motivate or de-motivate. The power to teach good or evil. The power to express love or hate. The power to give or take. The power to heal or harm. Choose your words carefully." -- A. D. Williams
"God did not choose Mary because she was special. Mary was special because God chose her." -- Heard
Tuesday, December 26, 2017
When Stephen, full of power and grace
C. M. D.
1. When Stephen, full of power and grace,
Went forth throughout the land,
He bore no shield before his face,
Nor weapon in his hand;
But only in his heart a flame
And on his lips a sword
Wherewith he smote and overcame
The foe-men of the Lord.
2. When Stephen preached against the laws
And by those laws was tried,
He had no friend to plead his cause,
No spokesman at his side;
But only in his heart a flame
And in his eyes a light
Wherewith God's daybreak to proclaim
And rend the veils of night.
3. When Stephen, young and doomed to die,
Fell crushed beneath the stones,
He had no curse nor vengeful cry
For those who broke his bones;
But only in his heart a flame
And on his lips a prayer
That God, in sweet forgiveness' name,
Should understand and spare.
4. Let me, O Lord, thy cause defend,
A knight without a sword;
No shield I ask, no faithful friend,
No vengeance, no reward;
But only in my heart a flame
And in my soul a dream,
So that the stones of earthly shame
A jeweled crown may seem.
Hymn by Joyce Maxtone Graham (aka Jan Struther), 1931
[Note: It is my estimation that the copyright is expired on this hymn and that it is acceptable to publish the text on my blog. If I am shown to be in error, I will be glad to remove it.]
1. When Stephen, full of power and grace,
Went forth throughout the land,
He bore no shield before his face,
Nor weapon in his hand;
But only in his heart a flame
And on his lips a sword
Wherewith he smote and overcame
The foe-men of the Lord.
2. When Stephen preached against the laws
And by those laws was tried,
He had no friend to plead his cause,
No spokesman at his side;
But only in his heart a flame
And in his eyes a light
Wherewith God's daybreak to proclaim
And rend the veils of night.
3. When Stephen, young and doomed to die,
Fell crushed beneath the stones,
He had no curse nor vengeful cry
For those who broke his bones;
But only in his heart a flame
And on his lips a prayer
That God, in sweet forgiveness' name,
Should understand and spare.
4. Let me, O Lord, thy cause defend,
A knight without a sword;
No shield I ask, no faithful friend,
No vengeance, no reward;
But only in my heart a flame
And in my soul a dream,
So that the stones of earthly shame
A jeweled crown may seem.
Hymn by Joyce Maxtone Graham (aka Jan Struther), 1931
[Note: It is my estimation that the copyright is expired on this hymn and that it is acceptable to publish the text on my blog. If I am shown to be in error, I will be glad to remove it.]
Monday, December 25, 2017
Star of the east
[1. Hail the blest morn, when the great Mediator,
Down from the regions of glory descend!
Shepherds, go worship the babe in the manger,
Lo, for his guard the bright angels attend.]
2. Brightest and best of the sons of the morning!
Dawn on our darkness and lend us thine aid!
Star of the east, the horizon adorning,
Guide where our infant Redeemer is laid!
3. Cold on his cradle the dew-drops are shining;
Low lies his head with the beasts of the stall,
Angels adore him in slumber reclining,
Maker and Monarch and Saviour of all!
4. Say, shall we yield him, in costly devotion,
Odors of Edom and offerings divine?
Gems from the mountain, and pearls from the ocean,
Myrrh from the forest, and gold from the mine?
5. Vainly we offer each ample oblation;
Vainly with gifts would his favour secure:
Richer by far is the heart’s adoration;
Dearer to God are the prayers of the poor.
[6. Low at his feet we in humble prostration,
Lose all our sorrow and trouble and strife;
There we receive his divine consolation,
Flowing afresh from the fountain of life.]
[7. He is our friend in the midst of temptation,
Faithful supporter, whose love cannot fail;
Rock of our refuge, and hope of salvation,
Light to direct us through death’s gloomy vale.]
[8. Star of the morning, thy brightness,
declining,
Shortly must fade when the sun doth arise:
Beaming refulgent, his glory eternal
Shines on the children of love in the skies.]
Written, mostly, by Reginald Heber. This appears
as “EPIPHANY.—No. II. R. H.” in Hymns, Written and Adapted to the Weekly
Church Service of the Year by
Reginald Heber (London: John Murray, 1827, pp. 25-26). It has 5 stanzas –
the ones above labeled 2, 3, 4, & 5, with the “brightest and best” stanza
repeated. The Shepherd’s Star in Southern Harmony has 7 stanzas, but not “brightest
and best.” It is used, however, in Star in the East, where it
serves as a repeating chorus. B. F. White has five stanzas in The Sacred Harp with Star
in the East – which is the same song as The Shepherd’s Star in Southern
Harmony.
Sunday, December 24, 2017
From “Christmas” to the “Cross”
Many people love babies and stories about babies.
It seems to me that to many folks the “Christmas” story is an enjoyable baby story that blissfully
abandons the babe in the manger. We need to go on from “Christmas” to the “Cross”.
The “Cross” (Galatians
3:13) is the backstory of
why the Word was made flesh, and dwelt among us (John
1:14).
Who was made flesh? Jesus Christ, the creator and eternal son of
God (John
1:1-4; 1
John 5:7).
How was he made flesh? The virgin birth (Matthew
1:18-23).
When was he made flesh? In the days of Caesar Augustus (Luke
2:1), when Cyrenius was governor of Syria (Luke
2:2), when Herod was king in Judæa (Matthew
2:1).
Where was he made flesh? In Bethlehem (Matthew
2:1; Luke
2:4-7).[i]
Why was he made flesh? Made in the likeness of men, to be obedient
to the death of the cross (Philippians
2:5-7); Made under the law, to redeem those under the law (Galatians
4:3-5); To suffer for sins and bring sinners to God (1
Peter 3:18); To make peace through the blood of his cross (Colossians
1:20).
Galatians 6:14 But God forbid that I should glory,
save in the cross of our Lord Jesus Christ…
[i] Here I refer only to where
Jesus was born. He put on flesh when Mary conceived of the Holy Ghost.
Saturday, December 23, 2017
Politically-Correct-"Christmas" version
Luke 1:26-35 in the PCCV (politically-correct-"Christmas" version of the Bible)
26 And in the sixth month the angel Gabriel went to the city of Nazareth in Galilee,
27 To see a young girl who was engaged to be married to Joseph, a descendant of King David. The girl’s name was Mary.
28 And the angel appeared to her saying, “Hi, there. I hope I didn’t frighten you. The Lord has a proposition he’d like for you to consider.”
29 And Mary wondered just what might be going on.
30 The angel said, “Don’t be afraid. God likes you very much.”
31 “Please think about it and then let us know whether you agree; God is hoping that you would be the one to give birth to the Messiah, his son who will be named Jesus, if that’s okay with you.”
32 “This would be really good if you are willing to do this, for Jesus is going to be great and called the Son of God.”
33 “And he will reign over the house of Jacob (if they are willing, of course), and his kingdom will last forever (if no one objects).
34 Then Mary said, “If I agree to this, how will it happen?”
35 And the angel answered and said to Mary, “Well, if you are willing to be a participant who agrees to all this, then (and only then) the Holy Spirit’s power will cause you to become pregnant. Therefore the child you give birth to will be called God’s son.”
Why did God choose Mary to be the mother of Jesus? Was it something in Mary or something she did? "She was a young Jewish virgin." "She was holy." "She was receptive." And on it goes. Of all the women who have ever lived, was she the only receptive holy young virgin? Of all the young unmarried Jewish women in her day, was she the only receptive holy young virgin? Why did God choose Mary? The Bible does not say! The wrong answers have made Mary the object of worship and special adoration.
The birth of Jesus Christ happened as much according to the determinate counsel and foreknowledge of God as did His crucifixion. He came in the fullness of time -- God’s time -- to the right people in the right place. He fulfilled the Old Testament prophecies of His first advent.
Why did God choose Mary? The Bible does not say! But this we do know. The angel announced to Mary, "thou hast found favour with God." The Greek word for favour is "charis", which is translated "grace" well over 100 times in the Bible. Mary became the mother of Jesus by GOD'S grace, His unmerited favour, His eternal choice, and His unlimited power. It was nothing that Mary did. It was nothing that she was. God extended grace. Oh, how the natural man recoils from this being an unconditional choice on God's part. But God did not ask Mary if she, a young unmarried Jewish virgin girl who had never known a man, wanted to be the mother of the Saviour. He chose her. He called her. The Holy Ghost came upon her, she conceived and brought forth a Son and called His name Jesus -- "for he shall save his people from their sins."
How like God's choice of Mary is His choice to save poor undeserving sinners. It is nothing we do. It is nothing we are. God extended grace. Thank God for His grace.
26 And in the sixth month the angel Gabriel went to the city of Nazareth in Galilee,
27 To see a young girl who was engaged to be married to Joseph, a descendant of King David. The girl’s name was Mary.
28 And the angel appeared to her saying, “Hi, there. I hope I didn’t frighten you. The Lord has a proposition he’d like for you to consider.”
29 And Mary wondered just what might be going on.
30 The angel said, “Don’t be afraid. God likes you very much.”
31 “Please think about it and then let us know whether you agree; God is hoping that you would be the one to give birth to the Messiah, his son who will be named Jesus, if that’s okay with you.”
32 “This would be really good if you are willing to do this, for Jesus is going to be great and called the Son of God.”
33 “And he will reign over the house of Jacob (if they are willing, of course), and his kingdom will last forever (if no one objects).
34 Then Mary said, “If I agree to this, how will it happen?”
35 And the angel answered and said to Mary, “Well, if you are willing to be a participant who agrees to all this, then (and only then) the Holy Spirit’s power will cause you to become pregnant. Therefore the child you give birth to will be called God’s son.”
Why did God choose Mary to be the mother of Jesus? Was it something in Mary or something she did? "She was a young Jewish virgin." "She was holy." "She was receptive." And on it goes. Of all the women who have ever lived, was she the only receptive holy young virgin? Of all the young unmarried Jewish women in her day, was she the only receptive holy young virgin? Why did God choose Mary? The Bible does not say! The wrong answers have made Mary the object of worship and special adoration.
The birth of Jesus Christ happened as much according to the determinate counsel and foreknowledge of God as did His crucifixion. He came in the fullness of time -- God’s time -- to the right people in the right place. He fulfilled the Old Testament prophecies of His first advent.
Why did God choose Mary? The Bible does not say! But this we do know. The angel announced to Mary, "thou hast found favour with God." The Greek word for favour is "charis", which is translated "grace" well over 100 times in the Bible. Mary became the mother of Jesus by GOD'S grace, His unmerited favour, His eternal choice, and His unlimited power. It was nothing that Mary did. It was nothing that she was. God extended grace. Oh, how the natural man recoils from this being an unconditional choice on God's part. But God did not ask Mary if she, a young unmarried Jewish virgin girl who had never known a man, wanted to be the mother of the Saviour. He chose her. He called her. The Holy Ghost came upon her, she conceived and brought forth a Son and called His name Jesus -- "for he shall save his people from their sins."
How like God's choice of Mary is His choice to save poor undeserving sinners. It is nothing we do. It is nothing we are. God extended grace. Thank God for His grace.
O Come, Immanuel
I recently found these lines, a translation I was not familiar with, of stanzas of "O Come, Immanuel."
O come, thou Root of Jesse! draw
The quarry from the lion's claw;
From those dread caverns of the grave,
From nether hell, thy people save.
O come, thou Lord of David's Key!
The royal door fling wide and free;
Safeguard for us the heavenward road,
And bar the way to death's abode.
Translated by T. A. Lacey; Latin Author unknown, 12th or 13th Century
O come, thou Root of Jesse! draw
The quarry from the lion's claw;
From those dread caverns of the grave,
From nether hell, thy people save.
O come, thou Lord of David's Key!
The royal door fling wide and free;
Safeguard for us the heavenward road,
And bar the way to death's abode.
Translated by T. A. Lacey; Latin Author unknown, 12th or 13th Century
Friday, December 22, 2017
The Goodchild Confession
At the Fundamentals Conference (Fundamental
Fellowship) in Des Moines, Iowa, held preceding the Northern Baptist Convention
in June 1921, a simple and general confession of faith was adopted. It is part of the history of the division of fundamentalists and conservatives from the more moderate and liberal majority of the Northern Baptists.[i]
The executive committee of the Fundamental Fellowship,
chaired by Frank
Marsden Goodchild (1860-1928),[ii]
proposed “to restate the foundation doctrines of our faith in the following
brief and simple confession which is but a re-affirmation of the substance of
the historic Philadelphia and New Hampshire Confessions of Faith:”
1. We believe that the
Bible is God’s word, that it was written by men divinely inspired, and that is
has supreme authority in all matters of faith and conduct.
2. We believe in God the
Father, perfect in holiness, infinite in wisdom, measureless in power. We
rejoice that he concerns himself mercifully in the affairs of men, that he
hears and answers prayer, and that he saves from sin and death all who come to
him through Jesus Christ.
3. We believe in Jesus
Christ, God’s only begotten Son, miraculous in his birth, sinless in his life,
making atonement for the sins of the world by his death. We believe in his
bodily resurrection, his ascension in to heaven, his perpetual intercession for
his people and his personal visible return to the world according to his
promise.
4. We believe in the Holy
Spirit who came forth from God to convince the world of sin, of righteousness
and of judgment, and to regenerate, sanctify and comfort those who believe in
Jesus Christ.
5. We believe that all
men by nature and by choice are sinners but that “God so loved the world that
he gave his only begotten son that whosoever believeth in him should not perish
but have everlasting life;” we believe therefore that those who accept Christ
as Savior and Lord will rejoice forever in God’s presence and those who refuse
to accept Christ as Savior and Lord will be forever separated from God.
6. We believe in the
church—a living spiritual body of which Christ is the head and of which all
regenerated people are members. We believe that a visible church is a company
of believers in Jesus Christ, baptized on a credible confession of faith, and
associated in worship, work and fellowship. We believe that to these visible
churches were committed, for perpetual observance, the ordinances of baptism
and the Lord’s Supper, and that God has laid upon these churches the task of
persuading a lost world to accept Jesus Christ as Savior, and to enthrone him
as Lord and Master. We believe that all human betterment and social improvement
are the inevitable by-products of such a gospel.
7. We believe that every
human being has direct relations with God, and is responsible to God alone in all
matters of faith; that each church is independent and autonomous and must be
free from interference by any ecclesiastical or political authority; that
therefore Church and State must be kept separate as having different functions,
each fulfilling its duties free from the dictation or patronage of the other.
[Source: The Baptist, Vol. II, No. 22, July 2, 1921, Arthur W. Cleaves, editor; Chicago, IL: Northern Baptist Convention, p. 684]
[i] James Leo Garrett, Jr.
says that the Goodchild Confession was adopted by Conservative Baptists in 1943
(The Collected Writings of James Leo
Garrett Jr., 1950-2015: Volume 1, Baptists, Part I, Wyman Lewis Richardson,
editor; Eugene, OR: Resource Publications, 2017, p. 68). It is not the current
statement of CB
America.
[ii] This confession would generally
be known as the “Goodchild Confession.” According to Garrett, the confession
was written by Goodchild, who was pastor of Central Baptist Church, New York
City (Baptist Theology: a Four-Century
Study, Macon, GA: Mercer University Press, 2009, p. 331). Central Baptist
Church is now a member of the Conservative Baptist Association of
America.
Thursday, December 21, 2017
5 Things Liberals Hate
I received in my e-mail inbox an e-mail titled
“5 Things Liberals Hate.” For the most part it was an advertisement of T-Shirts
for sale. The first one caught my eye:
“Despite what the liberal media would have you
believe, the majority of our country is still God-fearing patriotic, and hard-working,
“So, let’s set the record straight and let the
world know where you stand with this powerful new T-shirt.
“As for me and my House, we will:
- Serve the Lord
- Stand for the anthem
- Keep and bear arms
- Back the blue
- Support our troops”
Wednesday, December 20, 2017
$3,000 tip
It's always nice to find heart-warming jewels of human interest stories tossed among all the trash on the internet:
Diner regular tips staff $3,000 on $39 check just in time for the holidays -- "When I was 7, I washed dishes and my mom cooked in a diner like this. We were dirt poor and didn't have money for Christmas."
Diner regular tips staff $3,000 on $39 check just in time for the holidays -- "When I was 7, I washed dishes and my mom cooked in a diner like this. We were dirt poor and didn't have money for Christmas."
Sandy Valley - Don’t give away your sermon
This past week Reverend Nebbish Peacock and Elder Milton Matthews attended the Fifth-Sunday Meeting together at Possum Creek. Since preaching appointments were always scheduled for the first through fourth Sundays, fifth Sundays were freed up for preaching meetings and singing conventions. A Fifth-Sunday Meeting encompassed the weekend that fell on a fifth-Sunday of the month, so the meeting actually started on Saturday. As they were wont to do, a minister was chosen at the previous Fifth-Sunday to preach at 11 a.m. Sunday morning. Reverend Peacock had been chosen to preach the sermon on this fifth Sunday morning. As they rode together to their destination, Nebbish proudly lined out to Elder Matthews the masterful sermon he had prepared to charm the congregants as the Sunday morning highlight. And it was quite masterful.
As is bound to happen sometimes at Fifth-Sunday Meeting, the debate portion of the program concluded with time to spare. Elder Rube Askew moved that a sermon be had. Deacon Drew Drewery seconded the motion and it passed unanimously. Nominations were presented and Elder Milton Matthews was selected to preach.
Unprepared and yet prepared, Elder Matthews always spoke extemporaneously. He was a good friend of Nebbish Peacock, but was dubious of the prepared sermons of the younger generation. His dubiosity and jocularity – and perhaps unconsciously still peeved with the Sandy Valley body of Christ for putting him out to pasture – all combined in the form of a devious plan. He preached Nebbish Peacock’s Sunday sermon for him, right there on Saturday night!
Suffice it to say that Nebbish kept his prepared sermons close to heart from thence forward.
As is bound to happen sometimes at Fifth-Sunday Meeting, the debate portion of the program concluded with time to spare. Elder Rube Askew moved that a sermon be had. Deacon Drew Drewery seconded the motion and it passed unanimously. Nominations were presented and Elder Milton Matthews was selected to preach.
Unprepared and yet prepared, Elder Matthews always spoke extemporaneously. He was a good friend of Nebbish Peacock, but was dubious of the prepared sermons of the younger generation. His dubiosity and jocularity – and perhaps unconsciously still peeved with the Sandy Valley body of Christ for putting him out to pasture – all combined in the form of a devious plan. He preached Nebbish Peacock’s Sunday sermon for him, right there on Saturday night!
Suffice it to say that Nebbish kept his prepared sermons close to heart from thence forward.
Tuesday, December 19, 2017
The Protestant Priest
I recently read the following in David Bentley Hart’s New Testament by Scot McKnight:
So to an important point: the authority is the original text, not the translation. The original texts are in Hebrew and Aramaic (Old Testament) and Greek (New Testament). The authoritative text is not in English, regardless of how accurate the translation. No matter which translation you prefer, it is not the authoritative text for determining which translation is best. Yes, we need more to devote more time to study of the original languages.It seems the modern Protestant world, obsessed with language studies and new translations, inch ever closer to the idea of a “Protestant Priest” who must interpret the word of God to lay members of the churches. God forbid!
Monday, December 18, 2017
We love drama, and other quotes
The posting of quotes by human authors does not constitute agreement with either the quotes or their sources. (I try to confirm the sources that I give, but may miss on occasion; please verify if possible.)
"We love drama when it's past tense and third person." -- Mike Bechtle
"The sexual revolution cannot deliver on its promises, but that Christ always delivers on his." -- Al Mohler
If you have everything and don’t know Jesus, you have nothing. If you have nothing and know Jesus, you have everything. -- Heard
"The first step in solving a problem is to recognize that the problem exists." -- Zig Ziglar
"Sin is an ‘inside job’ (See James 4:1)." -- Adrian Rogers
"Nature shrinks from death, even apart from that which following after death makes it to so many a king of terrors." -- J. C. Philpot
"Theocracy has been rightly abolished not because it is bad that learned priests should govern ignorant laymen, but because priests are wicked men like the rest of us." -- C.S. Lewis
"A God of truth does not breathe error." -- Herschel H. Hobbs
"A smile is a curve that sets everything straight." -- Phyllis Diller
"Raise your hand if you feel politically homeless." -- Philip Nation
"Wisdom is knowledge and understanding in action." -- Thomas Cassidy
"Skill in common arts and employments is the gift of God; from him are derived both the faculty and the improvement of the faculty." -- Matthew Henry
"We love drama when it's past tense and third person." -- Mike Bechtle
"The sexual revolution cannot deliver on its promises, but that Christ always delivers on his." -- Al Mohler
If you have everything and don’t know Jesus, you have nothing. If you have nothing and know Jesus, you have everything. -- Heard
"The first step in solving a problem is to recognize that the problem exists." -- Zig Ziglar
"Sin is an ‘inside job’ (See James 4:1)." -- Adrian Rogers
"Nature shrinks from death, even apart from that which following after death makes it to so many a king of terrors." -- J. C. Philpot
"Theocracy has been rightly abolished not because it is bad that learned priests should govern ignorant laymen, but because priests are wicked men like the rest of us." -- C.S. Lewis
"A God of truth does not breathe error." -- Herschel H. Hobbs
"A smile is a curve that sets everything straight." -- Phyllis Diller
"Raise your hand if you feel politically homeless." -- Philip Nation
"Wisdom is knowledge and understanding in action." -- Thomas Cassidy
"Skill in common arts and employments is the gift of God; from him are derived both the faculty and the improvement of the faculty." -- Matthew Henry
A Mere Profession of Religion
"Oh! what a dreamy, shadowy thing is a mere profession of religion! And what a delusive cheat is all the pleasure to be gained by sin! How it leaves a soul naked and bare, wounded, stripped, and guilty before God! We have often promised ourselves pleasure in sin; and what have we found? The wormwood and the gall. All the anticipated pleasure vanished; and its flight left us full of guilt and shame." -- J. C. Philpot
Sunday, December 17, 2017
The Love of God
1. The love of God is greater far
Than tongue or pen can ever tell;
It goes beyond the highest star,
And reaches to the lowest hell;
The guilty pair, bowed down with care,
God gave His Son to win;
His erring child He reconciled,
And pardoned from his sin.
Chorus: O love of God, how rich and pure!
How measureless and strong!
It shall forevermore endure
The saints’ and angels’ song.
2. When hoary time shall pass away,
And earthly thrones and kingdoms fall,
When men, who here refuse to pray,
On rocks and hills and mountains call,
God’s love so sure, shall still endure,
All measureless and strong;
Redeeming grace to Adam’s race—
The saints’ and angels’ song.
3. Could we with ink the ocean fill,
And were the skies of parchment made,
Were every stalk on earth a quill,
And every man a scribe by trade,
To write the love of God above,
Would drain the ocean dry.
Nor could the scroll contain the whole,
Though stretched from sky to sky.
The Love of God: Stanzas 1, 2 and chorus by Frederick Martin Lehman (1868-1953); Stanza 3 Anonymous Jewish poem
Than tongue or pen can ever tell;
It goes beyond the highest star,
And reaches to the lowest hell;
The guilty pair, bowed down with care,
God gave His Son to win;
His erring child He reconciled,
And pardoned from his sin.
Chorus: O love of God, how rich and pure!
How measureless and strong!
It shall forevermore endure
The saints’ and angels’ song.
2. When hoary time shall pass away,
And earthly thrones and kingdoms fall,
When men, who here refuse to pray,
On rocks and hills and mountains call,
God’s love so sure, shall still endure,
All measureless and strong;
Redeeming grace to Adam’s race—
The saints’ and angels’ song.
3. Could we with ink the ocean fill,
And were the skies of parchment made,
Were every stalk on earth a quill,
And every man a scribe by trade,
To write the love of God above,
Would drain the ocean dry.
Nor could the scroll contain the whole,
Though stretched from sky to sky.
The Love of God: Stanzas 1, 2 and chorus by Frederick Martin Lehman (1868-1953); Stanza 3 Anonymous Jewish poem
Saturday, December 16, 2017
Breaking Faith, and other links
The posting of links does not constitute an endorsement of the sites linked, and not necessarily even agreement with the specific posts linked.
- Breaking Faith -- "The culture war over religious morality has faded; in its place is something much worse."
- Christians are part of the same dating pool as everyone else. That’s bad for the church. -- "Young Christians are suffering the bruising effects of participating in the same wider mating market as the rest of the country."
- How “Belonging before Believing” Redefines the Church -- "“Unbelievers” become “seekers,” rather than non-Christians. They become fellow travelers on the journey with us, just at a different point."
- Kentucky Lawmaker Dies In Apparent Suicide Amid Accusations Of Sexual Assault -- "Republican Rep. Dan Johnson, 57, was found dead Wednesday evening beside his automobile on a bridge over the Salt River in Mount Washington."
- Little Brother Mistakes Sister’s Wrestling Match For Fight And Takes Matters Into His Own Hands -- "...this protective brother took it upon himself to break free from the crowd of parents and interrupt the match!"
- The big story from Alabama’s senatorial election is the absence of evangelical voters -- "As David French has observed, that means that about 350,000 fewer evangelicals turned out for this election than turned-out in previous elections. That is more than the difference in this election."
- Thousands Of Felons Registered To Vote Before Doug Jones Won Alabama Senate Race, Activist Says -- "A 2014 study found that seven in 10 felons register to vote as Democrats."
- Who will stand for the children if their own parents won’t? -- "Parents, don’t be taken-in by the erroneous, totalizing claims of transgender ideologues."
Friday, December 15, 2017
So did not I
“So did not I, because of the fear of God” –
Nehemiah 5:15
We can never praise God sufficiently for his restraining grace; for what should we be without it? What an unspeakable mercy, then, it is, that you cannot be what you would be, nor act as you would act, nor speak what you would speak, nor do the things you would do, because there is in you who fear God a spiritual principle which holds you up, and keeps you back from the ways of sin and death in which the flesh would walk.
How this spirit of grace and godly fear kept Joseph in the hour of temptation! How it preserved David when he had Saul in his power as he lay asleep in the cave! How it kept Nehemiah in the fear of God from extortion and oppression! And how, in thousands of instances, it has preserved the feet of the saints, and kept them from doing things that would have ruined their reputation, blighted their character, brought reproach upon the cause of God, and the greatest grief and distress into their own conscience!J. C. Philpot (1802-1869)
Thursday, December 14, 2017
Knollys on Church
The quote below is written by 17th
century London Baptist Hanserd Knollys on the subject of the church. It is interesting;
though I am not sure I entirely comprehend his meaning.
[And send it unto the Seven Churches, which are in Asia, &c.]
Those Seven Churches were planted by the Apostles in the Seven principal Cities in the Lesser Asia, here named, and hence each
particular Church denominated, as appears in the Second and Third Chapters of
this Book, in the exposition whereof, more will be spoken of this matter: All
that I shall say in general touching
these, (and other Churches of God
mentioned in the holy Scripture) in this place is,
First, That each Church contained and comprehended, the whole
number of them that believed in Jesus Christ, confessed the Faith of the
Gospel, and walked in the Order and Ordinances of the Lord in one City and
Suburbs thereof; and had the Denomination of that City, and was called the
Church of God in that City. Search these Scriptures, Act. 8. 1. and 11. 22. also, I Cor.
1. 2. and 14. 34. likewise, Phil. 1.
1, 5. and I Thess. 1. 1. Rev.
2. 1, 8, 12, 18. and Chap. 3. 1, 7, 14.
Secondly, Although the Church in any City, at the beginning and
first Planting of it, was but one
Congregation, and assembled themselves together in one place, Act. 2. 1. and 4. 31, and I Cor. 14. 23. yet when the number of the
Disciples was multiplied, Act. 4. 32.
and 6. 1, 2. and Multitudes both Men and Women were added to the Lord, and by
the Lord to the Church, Act. 2. 41,
47. and 4. 4. and 5. 14. then the Church was necessitated, for the Edification
of the Multitude, and great number of the Members thereof, to assemble
themselves together in particular Congregations, and became distinct Companies,
of whom we read Act. 4.19, 23. Peter and John had their own Company or Congregation, and so had Paul and Barnabas; and each Company or Congregation had their Elders and
Deacons, Phil. 1. 1. and the
denomination of the Church, I Cor.
16. 1. and are called Churches, I Cor.
16. 16. The Apostles Writing to the Saints in the Church of Corinth, said, Let your Women keep silence in the Churches, I Cor. 14. 34. and 2 Cor.
8. 24. Shew ye to them, and before the
Churches, the proof of your Love.
Thirdly, Church is an Homogenial
word,[i]
As Water in the Sea, in a River, in a
Well, and in a Spoon, is called Water;
so the Assembly or Congregation of Sanctified Believers in the general Assembly, is called the Church,
Heb. 12. 23. and the particular
Assemblies or Congregations in an City is called the Church, I Cor. 1. 1, 2. so in any Village or Town,
Rom. 16. 1. yea, in any House, Col. 4. 15.
An Exposition of the Whole Book of the
Revelation. Wherein the Visions and Prophecies of Christ are Opened and
Expounded, Hanserd Knollys, London: William Barthall, 1689, pp.
8-9
[i] By “homogenial word” I
believe Knollys simply means that the same word (church) is used whether
talking about all believers (the general assembly), all believers meeting in a
city, all believers meeting in a house, etc.
Wednesday, December 13, 2017
Biological evidence, and other links
The posting of links does not constitute an endorsement of the sites linked, and not necessarily even agreement with the specific posts linked.
- Biological evidence that Jesus actually was born in December -- "The Awassi sheep is a desert sheep, a fat-tailed breed that has existed in the Middle East for an estimated 5,000 years...In Israel, the principal lambing season is December through January." (Not agreeing, just passing along)
- Cal Thomas: Roy Moore, God and the choice evangelicals must make -- "In the Old Testament, Esau sold his birthright to his brother Jacob for a bowl of soup. He later regretted his decision, but at the time he was hungry and said his birthright meant little to him."
- Clinton rape accuser Juanita Broaddrick explains why she supported Trump -- "I was raped by Bill Clinton & threatened by Hillary Clinton. I supported the one person who I believed had the chance of preventing my rapist and his enabler from being sent to the White House and back in the seat of power."
- Can Roy Moore Still Win--Republicans want a recount in Alabama -- "Alabama Secretary of State John Merrill also said on CNN on Tuesday night that ‘any candidate can request a recount, and if they pay for it, there’s a recount’."
- McKinney woman seeks to preserve baptistery art history -- "Joann Loughlin, a retired English teacher and member of First Baptist Church in McKinney, wants to photograph baptistery paintings and other gospel art in Texas Baptist churches, as well as write brief historical sketches about the artists who produced them and the congregations that commissioned their work."
- Oral Baptist History, Interviews with Daughters of John R. Rice -- Interviews of about 30 minutes each, in 12 parts
- Oxford Researchers Make Startling Discovery About Ancient St. Nicholas Relic -- "In this case the date we measured in the laboratory overlapped perfectly with the age expected for St. Nicholas."
- Roy Moore’s Alabama -- "Winstonians tend to go to one side or another in a big way, and they don’t care what the rest of the world thinks."
- Roy Moore defeat: Five consequences of Alabama election -- "There is a risk in reading too much into these results in Alabama, given the unique circumstances."
- The Spotted Pig Restaurant in New York Had 'Rape Room' Where Ken Friedman and Chef Mario Batali Are Accused Of Assault -- "Former staff at The Spotted Pig restaurant in Manhattan are among 10 women who allege the eatery’s co-owner Ken Friedman sexually harassed employees—in a pattern that prompted staff to call the restaurant’s V.I.P area the ‘rape room’."
- US top court declines wife swap case: yes, you read that right -- "Brandon Coker and Michael Golden discovered the loves of their lives -- in the arms of each other's wife. After consultation with their families, the men proceeded to simply swap homes -- and wives. Neither couple divorced."
The divine dealings of God
Romans 8:28 And we know that all things work
together for good to them that love God, to them who are the called according
to his purpose.
Joseph wended his way from his people to a pit
(Genesis
37:1-3; Genesis
37:23-24), from a pit to a purchase (Genesis
37:28), from a purchase to Potiphar’s house (Genesis
37:36), from Potiphar’s house to a prison (Genesis
39:7-20), and from prison to Pharoah’s palace (Genesis
41:37-45) – all the while traveling on the journey sent by God, meant
for good (Genesis
45:5; Genesis
50:20).
Tuesday, December 12, 2017
All bets are off, and other links
The posting of links does not constitute an endorsement of the sites linked, and not necessarily even agreement with the specific posts linked.
- A Righteousness Not My Own -- "Let’s reject the idea that we can obtain our own righteousness because of who we are, or what we can do."
- A Word from a Founder to All My “Moderate Baptist” Friends -- "I am a conservative among the moderates in the CBF and urge those moderate Baptists who are really liberal, in the historical sense, to drop the label moderate and just call themselves liberals."
- All bets are off at the Supreme Court -- "What a week at the Supreme Court. There was something for all us sinners — gamblers, abstainers, gays, straights, and church-goers alike."
- Christmas Series: Should You Display a Nativity Set this Christmas? Part I -- "Aren’t nativity sets relatively harmless...aside from presenting a false historical narrative, aren’t they the sweetest little things you’ve ever seen?"
- Christmas Series: Are Nativity Sets Biblical II? The Opinion of Eusebius -- "...coming from a land flush with idols would make any Christian think twice about crafting graven images of God, whether or not they were intended to be worshiped."
- Fill Believers, Not Buildings: Why Success in Ministry Isn’t a Numbers Game -- "The measure of a pulpit ministry isn’t its width, but its depth."
- France wrestles with the line between seduction, harassment -- "...the country synonymous with love has been stumbling as it addresses the issue of sexual harassment and violence against women."
- How the Lord’s Supper Makes a Local Church -- "The Lord’s Supper is how Christians come together, commit to each other, and cross the line from ‘many’ to ‘one’."
- Pastor, Aim to Preach Simple Sermons -- "...simple preaching best serves others by communicating the point of the passage in a clear and Christ-centered way."
- This Man Was No Moderate: The Legacy of Cecil Sherman -- "Looking back, I learned a great deal from Cecil Sherman...Had Dr. Sherman equivocated or played verbal games, I might not have seen the issues co clearly."
- U.S. high court turns away dispute over gay worker protections -- "The justices left in place a lower court ruling against Jameka Evans, who had argued that workplace sexual orientation discrimination violates Title VII of the landmark Civil Rights Act of 1964."
- What’s a Baptist to do with Tradition? -- "When my Baptist friends use the word “tradition” in the context of a discussion about the church, many of them use the term incorrectly."
- Why a Gay-Themed Wedding Cake (and What the Supreme Court Says About It) Matters to Your Business -- "If this is viewed through the lens of a core First Amendment case, that bodes very well for Jack Phillips."
Monday, December 11, 2017
A hope and a future
When our children were graduating High School, Jeremiah
29:11 was a popular verse used with graduation cards, gifts and so forth. It
may still be popular. The text, probably quoted from the New International
Version of the Bible, reminds graduates that God has “plans to give you hope
and a future.”
Jeremiah 29:11 (NIV) “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”
While this Scripture is true and still speaks to
us today (Romans
15:4), the contextless verse often “says” to the reader “God has a great
future for me” (with “great” meaning “what I want and expect”). The context straightens
the meaning out for us, which is deeper and fuller than the “verse on a card”
or “verse on a cup” approach. Here also is the reading from the King James
Version of the Bible:
Jeremiah 29:11 For I know the thoughts that I think toward you,[i] saith the Lord, thoughts of peace, and not of evil, to give you an expected end.
The words of verse 11 are part of the prophecy of
Jeremiah “to all the people whom Nebuchadnezzar had carried away captive from
Jerusalem to Babylon” (Jeremiah
29:1). Prophets rose up in Babylon
to speak falsely in Jehovah’s name (Jeremiah
29:21). Among those who remained in Jerusalem, Hananiah said that within
two years God would break the yoke of the king of Babylon, bring back those who
had already gone into captivity, and restore the vessels of the Lord’s house to
the temple (Jeremiah
28:2-4). Into this lie Jeremiah must speak the truth. Not only will
this not happen, but those who are still at Jerusalem will also go into
captivity! The yoke will not be broken in two years, but Israelites will remain
captives in a strange land for seventy years.[ii]
Do not spend the next two years expecting to come home, but settle down for the
long term in the land where you are – “And seek the peace of the city whither I
have caused you to be carried away captives, and pray unto the Lord for it: for
in the peace thereof shall ye have peace.” (Jer. 29:7). This is the context and
meaning in its context – God knows the thoughts and plans he has for Israel
(Cf. Isaiah
55:9). Those to whom he has not revealed those thought are liars (Romans
3:4). The Lord has thoughts
of peace and prosperity in their future. Even their captivity, though a
judgment, is for their good (Jeremiah
24:5). Their history is not concluded – it has a future – and there
will be an ending in fulfillment of their expectations.[iii]
God knows – he does not forget what he purposes to do.
To us this speaks today, within the context of
Jeremiah and the general principles taught in the Bible. We look not for the
fulfilling of all our desires. We know not all the thoughts God has, but we
know that even in the midst of that which is disappointing, depressing, and distressing,
God is working all things for good to them that love him, to them who are the
called according to his purpose (Romans
8:28).
[i] “I alone” – not the false
prophets who pretend to speak for me.
[ii]
This had already been expressed by Jeremiah, as recorded in Jeremiah
25:11-12.
[iii] The “expected end” must
be understood in the context of God’s work among his people Israel more than
applied to individuals. The current generation – “the elders which were carried
away captives” – would never return to their homeland, but their hopes could be
fulfilled in their children and grandchildren (Cf. 1
Chronicles 22:7; 1
Chronicles 28:6).
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