The missionary Baptists had three notorious
“bandits” who escaped the law in the United States by fleeing to Mexican
Texas: Thomas
Washington Cox, Peter
Eldridge, and David
Lewis. Z. N. Morrell suggests the same for Robert G. Green, of a more
anti-missionary flavor. At least Green apparently wound up derelict, as far as
Morrell knew.[i]
Cox helped found the first Baptist Association in
Texas, then flew the Baptist coop to the Campbellite Restoration movement
– finally, quitting preaching altogether.[ii]
Eldridge adopted apostasy and open communion, probably destroying several churches
in the Sabine and San Augustine counties region.[iii]
His violations were egregious to the point that associations discussed the
propriety of churches even receiving members who were baptized by Eldridge –
but eventually he made a happy reconciliation with the Southern Baptists.[iv]
Lewis failed in Indian missions and helped split the Sabine Baptist
Association, before moving on to be a state missionary for the Baptist State
Convention of Texas. He then disappeared to who knows where.
For most, other than historians and genealogists,
these names are long unnoticed and forgotten. Nevertheless, they are integral
parts of the founding of the Baptist churches in the state of Texas.
[i] Green arrived Texas in
1838, and helped organize two or three churches. He was soon overtaken by “John
Barleycorn,” as Morrell puts it. Flowers
and Fruits from the Wilderness, Z. N. Morrell, pp. 200-201.
[ii] Rev.
T. W. Cox in A
History of the Rise and Progress of the Baptists in Alabama, Hosea
Holcombe, pp. 71, 148-149, 232, 254. See also, “Texas Baptists, Their
Beginnings” in the Jacksboro Gazette, Thursday, November 19, 1908, p. 2.
[iii] In
July of 1847, Campbellite minister William DeFee wrote the The
Millennial Harbinger that we “had a meeting twelve days ago, in
Sabine county, with brother Peter Eldridge and G. W. Slaughter, Baptist
preachers, on union and creeds, and agreed to
unite on ‘one Lord, one faith, one baptism for remission of sins.’” (Series
III, Vol. IV, A. Campbell and W. K. Pendleton, Bethany, VA: Printed by A.
Campbell, 1847.) Slaughter went on to become an extremely popular minister in
the Baptist State Convention of Texas. Eldridge and Slaughter clearly headed
toward the Campbellite position, but apparently drew back at the last.
[iv] The Tennessee Baptist, Saturday, December 2, 1854, p. 4.
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