I believe that the “all people” of 1 Timothy 2:1 is the same group of people as the “all people” of 1 Timothy 2:4. I know that some have said this in order to make a soteriological point (and this is indeed a part of my soteriology), but I see another important point. In a passage that will specifically address political prayer, Paul has identified as our first object of prayer “all people.” We are obligated, I believe, to pray geopolitically for the well-being of the people of all nations, not only our own. We are further obligated to pray for people of other political parties. There are people who I hope will lose at politics, but there should be no one who I hope will suffer. I should oppose people’s ideas because I think even they would benefit from what I advocate. This is one reason why prayer should be the first step in Christian political engagement. If I have to pray for all people first, that fact in and of itself will probably filter some of what I would say or do afterwards in the realm of political engagement.Bart Barber (pastor First Baptist, Farmersville, TX)
“Ask for the old paths, where is the good way, and walk therein.” Caveat lector
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Monday, March 04, 2019
The well-being of all nations
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