"I cut my eye teeth on preaching against THE BIG FIVE—dancing, drinking, smoking, gambling, and theater going. I heard messages against these things by the dozen. I heard very little about gossip, covetousness, a hateful spirit, etc. I observed that people who adopted this separated life often become pharisaic and proud of their separation, and I heard very few sermons against such pride. For example, one preacher I knew observed that while some women thought separation meant wearing long hair, they often had tongues as long as their hair!" -- written by John Piper's father in 1981
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Flesh Tank and Peashooter Regulations
4 comments:
A lot of these types also believe it is possible to lose salvation, yet they never think they could lose their own.
I have had "good" intentions to get a haircut for 6 months now.........but winter is here and it gets cold around the neck.........
Long hair! I don't recall ever preaching on the virtues of long hair. God invented the mirror for beard and frontal trims, but my head gets in the way for trimming the back of the neck............
Cheers,
Jim
Amity, I think you bring up a good point about one not needing to score perfectly on all the issues before one acts on one's convictions on other issues (whether hair length or whatever, which is by the way discussed in I Cor. 11). If we wait till we get everything right we'll never get anything right.
But I took away from what the elder Piper wrote something of a different angle -- that it is rather easy for us to set up a mark of fulfilling the external while hiding our pride, covetousness, greed, etc. This seemed to be one of the most condemned traits of the Pharisees -- they made clean the outside while inwardly there were dead men's bones.
I expect Mr. Piper is like most of us -- he spoke of that which was a part of his own experience. As far as "attacking those who have long hair", I doubt that was his intent. Whether it was or not, it is not mine; for, in fact, I believe that women wearing long hair are in so doing being faithful to the teaching of I Cor. 11.
Any thing we use to try to make this illustration could, I suppose, open us to the charge of "attacking". If we condemn the Pharisees for omitting the weightier matters of the law while making broad their phylacteries, and enlarging the borders of their garments, it's not really about attacking them for the outward, but about doing this in conjunction with leaving off the other; that is, trying to make the outward substitute for the other. At least that's the way I see it.
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