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Showing posts with label Satan. Show all posts
Showing posts with label Satan. Show all posts

Tuesday, February 04, 2025

The Fall of Man

What is the cause (or causes) of sin and the fall of man?

Could any other act of Adam and Eve in their perfect environment in the Garden – other than disobedience to the one divine prohibition – have been a sin and the cause of plunging mankind into sin and death? For example, when Eve either imprecisely restated what Adam told her or added to God’s word or lied or used an idiomatic expression or something else (you decide) by saying “neither shall ye touch it” – was that a sin?

God gave the command to Adam, before he created Eve. “thou” (singular) shalt not eat of it. “thou” shalt surely die. Eve only knew the command of God mediated through Adam. The command to not eat the fruit of the tree was in effect a command to stay away from it. Eve responds to the serpent with “we” and “ye” (plural). Surely this is not disobedience, but recognition that the command to man thereafter applied to man and woman, for they are one.

The serpent did not challenge “neither shall ye touch it” as being a false statement, but challenged the strength of the statement “lest ye die.”

Was Eve deceived into saying “neither shall ye touch it,” or was she deceived into believing the fruit was good and “Ye shall not surely die”? Verse 6 successfully answers that, “And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof.”

Probably most of the preachers within my range of fellowship might say something like or in the vicinity of “Eve added to God’s word,” but I think they also would draw back from saying that was the cause of the fall. We should carefully think about how we address and explain the fall. The biblical emphasis is plainly focused on Adam’s disobedience.

God gave a divine prohibition to Adam, concerning the tree of knowledge of good and evil. “thou shalt not eat of it.” “thou shalt surely die.” (Genesis 2:17) The fall and the condemnation of sin is because of the disobedience to this prohibition that God placed on man, the command to not eat of the fruit of the tree of knowledge of good and evil. When God spoke to Adam after his disobedience, he emphasized the eating of the tree. “Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?” (Genesis 3:11) When he gives the cause, it is again related to the eating of the tree. “And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it…” (Genesis 3:17-19) Eve was beguiled; Adam was not (Genesis 3:12-13; 1 Timothy 2:13-14). Without being deceived, Adam disobeyed God and freely took the fruit his wife gave him.

Read Genesis 3.

Friday, May 03, 2024

Hath God said?

“…hath God said?”

Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? Genesis 3:1

The first question recorded in the Bible is found in Genesis 3:1.

The serpent questions God’s word.

  • Questions whether it is true.
  • Questions whether it is good.

The serpent questions God himself.

  • Questions God’s motive.
  • Questions God’s nature.

First, the serpent questions the word of God, then he denies the word of God. By this pattern we can identify the work of the father of lies, “that old serpent, called the Devil, and Satan, which deceiveth the whole world.”

Friday, November 03, 2006

Your adversary the devil

I Peter 5:8 "... your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:"

I listened to a sermon tape of Elder J. F. Poole, which brought to mind this thought. He believed that we may often credit things to Satan when in fact the blame could be put on the flesh, and went on to point out that Satan (or the devil) is not omnipresent (that is, always present everywhere). Satan, unlike God, is a finite being and cannot be everywhere present at once. Now he is also a spiritual being, so he is not limited in mode of travel as those of us in the physical realm and probably can move about pretty fast. But when he is here, he is not over there and vice versa. I think most of us understand that Satan is not omnipresent, but we may be guilty of speaking in such a way that tends to attribute such a characteristic to him. Let us be cautious in our speech and not give credit to Satan that which only belongs to God.