Do not assume you know the conclusion if you do not read the entire post.
The extent of folks rewriting history and “playing the race card” has become a wearisome but regular part of “politics as usual.” When everything is about race, eventually nothing is about race. Enter a discussion between radio host Rich Herrera and Virginia Representative Jen Kiggans about U. S. House Minority Leader Hakeem Jeffries inserting himself into a state of Virginia problem. Hakeem Jeffries lives in New York and represents New York in the U. S. House of Representatives. Herrara suggested that if Jeffries wants to be involved in Virigina politics, he should move to Virginia and run for office. He continued, “If not, get your cottonpickin’ hands off of Virginia.” Kiggans agreed with this sentiment.[i]
The condemnation was swift and brutal, with Democrats asserting that Jen Kiggans should “apologize and resign” – for something she did not even say. Elaine Luria sang a high harmony part, claiming, “The racist comments proudly endorsed today by Jen Kiggans warning House Minority Leader Hakeem Jeffries to ‘Get your cotton-picking hands off of Virginia’ are disgusting and beneath any elected official. I grew up in the South. I know what these racist dog whistles mean.” I did a little checking. Reperesentative Luria did grow up in the South, but that doesn’t make her any kind of expert on this subject. Her age, where she lived, that she attended a private school – and the content of what she said – makes me initially think that she does not know anything about picking cotton (or probably farming in general).
Unfortunately, Kiggans partly bought the lie. After complaining about the Democrats divisive tactics, she said, “The radio host should not have used that language and I do not — and did not — condone it. It was obvious to anyone listening that I was agreeing Hakeem Jeffries should stay out of Virginia.”
There is nothing wrong with “cottonpickin’ hands” and nothing specifically racist about the term “cottonpickin’ hands.” In the particular context, this is political theatre. If there are any racists likely involved – the real racists are the ones who apply their own prejudice in assuming that only black Americans picked cotton.
I expect the people who are most “enraged” by this actually know nothing about picking cotton (and probably could care less). Cotton was the “cash crop” of our Rusk County community. The children of all farming families picked cotton. “Cotton-pickin’ hands” was a common expression.[ii] It had nothing to do with the color of the person whose hands were picking cotton. The origin relies on the state of what the hands looked like after a day of picking cotton (often dirty, cut, and bleeding). It was a common rebuke for children. We were told, “Get your cottonpickin hands out of that,” or “Keep your cottonpickin hands off of that.” This is not to say that no one might or could use it with a racist connotation, but simply to acknowledge the fact that it is not inherently racist. Even if you believe the origins were racist – which requires accepting that prejudice that only black Americans picked cotton – it is still a silly accusation, like claiming the atheist who just told you good-bye has just turned into a theist because the origin of “good-bye” is “God be with you.”
Politicians are gonna politic, and I don’t suppose there is any cure for that! For Christians, I think we can “one another” from two directions.
- On the one hand, don’t “make a man an offender for a word” (Isaiah 29:21). If someone does not mean something offensive, don’t take it as or make it offensive.[iii]
- On the other hand, if a thing that is innocuous and allowable “make my brother to offend” (1 Corinthians 8:13), we can choose to leave it off as a matter of liberty.[iv]
Provoked partisan politicians should not be our examples. Brothers and sisters in Christ working together in love on the two suggestions above will likely come out alright in the end.
[ii] “Picking cotton” (as opposed to pulling the bolls) consisted of picking the cotton out of the boll as opposed to pulling the boll off the plant, with sharp hard edges often scraping and cutting the picker’s hands and fingers. “Cottonpickin hands” usually developed some calluses over time. In explaining the terminology, Michael Schwarz wrote, “The slang adjective ‘cottonpickin’ means ‘damned’ or ‘confounded.’ No sane person in 2026 believes that it has anything to do with the enslaved people who harvested the cash crop of the antebellum South.” I think Schwarz makes two mistakes. First, in seeming to accept that only enslaved people picked cotton in the antebellum South. Second, in relying solely on Dictionary.com for his definition. As someone who grew up regularly hearing the expression, and accepting that it is a euphemism, I do not think people necessarily meant “damned” or “confounded.” Probably more often it was considered an intensifier of dirty or defiled. Another colloquial saying derived from cotton-picking culture is “fair to middling” – a quality grading of cotton (middling being the average). This became a general expression for something that was average, sort of okay but not that great – and also for how a person feels. Another more general farm colloquialism meaning roughly the same as “cotton-pickin’ hands” is “pea-pickin hands.”
[iii] “Just because you are offended doesn’t mean that you’ve been wronged,” Keith Foskey
[iv] In this, I mean things that we are at liberty to do or not do (such as eating meat, in the context of 1 Corinthians 8). When it comes to obeying God, we must obey God rather than men (Acts 5:29) – regardless of who might be offended. Let us carefully judge our motives in all things.
