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Monday, October 12, 2020

Sobriety

“But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.” 1 Thessalonians 5:8  

Sobriety in religion is a blessed gift and grace. In our most holy faith there is no room for lightness. The things which concern our peace are solemn, weighty matters, and if they lie with any degree of weight and power on our spirit, they will subdue that levity which is the very breath of the carnal mind.

But sobriety implies not merely the absence of all unbecoming levity in speech and conduct, but the absence also of all wild, visionary imaginations in the things of God.

J. C. Philpot (1802-1869)


Saturday, October 10, 2020

To sing is to pray twice

“To sing is to pray twice.” This is an old proverb, often attributed to Augustine of Hippo (AD 354-430). There seems to be no such quote in the writings of Augustine. However, the idea may have been distilled from his comments on Psalm 72:20 (from either the Greek or Latin).
What is, “there have failed the hymns of David, the son of Jesse”? Hymns are praises of God accompanied with singing: hymns are songs containing the praise of God. If there be praise, and it be not of God, it is no hymn: if there be praise, and God’s praise, and it be not sung, it is no hymn. It must needs then, if it be a hymn, have these three things, both praise, and that of God, and singing. What is then, “there have failed the hymns”? There have failed the praises which are sung unto God. He seemeth to tell of a thing painful, and so to speak deplorable. For he that singeth praise, not only praiseth, but only praiseth with gladness: he that singeth praise, not only singeth, but also loveth him of whom he singeth. In praise, there is the speaking forth of one confessing; in singing, the affection of one loving.
Exposition on Psalm LXXIII, Augustine

Thursday, October 08, 2020

Consistency, and other quotes

The posting of quotes by human authors does not constitute agreement with either the quotes or their sources. (I try to confirm the sources that I give, but may miss on occasion; please verify when possible.)

‘The word of our Lord endureth forever.’ “Hammer away ye hostile hands! Your hammers break; God’s anvil stands.” -- Credited variously to the Waldenses and Samuel Valentine Cole

“Misbehaviour is an ideal time to demonstrate unconditional love.” -- Heard on the radio

“If it’s true, it’s not new, and if it’s new, it’s not true.” -- Old Adage

“Battle not with monsters, lest ye become a monster. And if you gaze into the abyss, the abyss gazes back into you.” -- Friedrich Nietzsche

“Some people do not want to be fixed, because being broken brings them attention!” -- Seen on Facebook

“The object of life is not to be on the side of the majority, but to escape finding oneself in the ranks of the insane.” -- Marcus Aurelius

“Moriendo, revixi; or Dying, I have revived.” -- Henry Vaughan

“You can’t kill off a culture until you kill the last person who cares about it.” -- Alan Lomax

“A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.” -- Ralph Waldo Emerson

“The essence of Christian maturity is to have a high tolerance for ambiguity.” -- Fred Smith

“Consistency, thou art a jewel!” -- Unknown, but often attributed to Shakespeare

“Freedom is never more than one generation away from extinction.” -- Ronald Reagan

“You contribute nothing to your salvation except the sin that made it necessary.” --  Jonathan Edwards

Wednesday, October 07, 2020

Amy Coney Barrett Deserves, and other links

The posting of links does not constitute an endorsement of the sites linked, and not necessarily even agreement with the specific posts linked.

Tuesday, October 06, 2020

A Golden Crown to Wear, and other music links

The posting of links does not constitute an endorsement of the sites linked, and not necessarily even agreement with the specific posts linked.

Monday, October 05, 2020

In other genealogy words

  • ahnentafel, noun. A genealogical numbering system for listing a person’s direct ancestors in a fixed sequence of ascent (From German for ancestor table).
  • ancestry, noun. Family or ancestral descent; lineage.
  • bastardy, noun. The status of being born to parents who were not married.
  • census, noun. An official count and description of the people living in a country, colony, state, county, township, or city; a periodic count of the population.
  • circa, preposition. About, approximately(often preceding a date; abbreviated ca.)
  • collateral (genealogy), noun and adjective. A member of a family but not in the direct line, such as an aunt, uncle, or cousin; descended from the same stock but by a different line.
  • consort, noun. A husband or wife; spouse, especially of a reigning monarch.
  • emigrate, verb. To leave one’s country of residence to settle in another.
  • family tree, noun. A diagram showing the relationship between people in several generations of a family.
  • fan chart, noun. A type of family tree chart that begins with the subject in the middle bottom, and fans out in a half circle representing ancestors.
  • graving, noun. The hobby of searching out specific graves for genealogical purposes, including the practice of photographing tombstones to post on genealogical web sites.
  • haplogroup, noun (Genetics). A set of similar haplotypes inherited together, or a group who shares a set of similar haplotypes, used to understand genetic lineages.
  • haplotype, noun (Genetics). A combination of closely linked DNA sequences on one chromosome that are often inherited together.
  • immigrate, verb. To come into a new country to live permanently.
  • intestate, adjective. Having made no valid will or not disposed of by a legal will.
  • maternal, adjective. Related on the mother’s side.
  • nonage, noun. The period of legal minority; any age prior to the legal age.
  • once removed, adjective. One generation apart (also twice removed, two generations apart, etc.).
  • paternal, adjective. Related on the father’s side.
  • probate, noun, adjective, and verb. The official proving of a will as authentic or valid in a probate court; of or relating to probate or a probate court; to establish the authenticity or validity of a will.
  • progeny, noun. The immediate descendants of a person.
  • sibling, noun and adjective. A brother or sister; of or relating to a brother or sister.
  • stemma, noun. A recorded genealogy of a family; the descendants of one individual.
  • widow, noun. A woman whose husband has died.
  • widower, noun. A man whose wife has died.

The saints’ city

“The city whereof we are freemen is heaven, and we behave ourselves here below, as citizens of that city above: heaven is the saints’ city; here they have no continuing city, but they seek one to come, which is permanent and durable; a city that has foundations, whose builder and maker is God.”
John Gill, Commentary on Philippians 3:20

Thursday, October 01, 2020

2020 State of American Theology, and other links

The posting of links does not constitute an endorsement of the sites linked, and not necessarily even agreement with the specific posts linked.

Wednesday, September 30, 2020

In other words: a, q, and x

  • adimplete, verb (transitive). To fill; to make complete.
  • ambidexterity, noun. Skill or talent, esp. in two or more fields; also: ability to alter oneself, one’s opinions, etc., to serve different purposes; adaptability.
  • antennation, noun. The action of an insect using its antennae to touch something, esp. (the antennae of) another insect; an instance of this.
  • consistent, adjective. Acting or done in the same way over time, especially so as to be fair or accurate; unchanging in nature, standard, or effect over time; non-contradictory. 
  • dep, noun. A person who stands in temporarily for another, esp. a musician in a band; also: an instance of being such a temporary stand-in (from deputy). 
  • ex abundante cautela, adverb. By way of extreme caution; as an added precaution.
  • kibitz, verb (transitive). To watch (a card game or card player) as a spectator, typically while offering (unwelcome) advice or criticism. 
  • metanarrative, noun. A storyline or encompassing theme that gives context, meaning, and purpose to, or unites, all smaller themes and individual stories; (in postmodernist literary theory) a narrative about a narrative or narratives. 
  • nutual, adjective. Expressed merely by a gesture.
  • quadragenarian, noun. A person who is 40 or more and less than 50 years old.
  • querimonious, adjective. Prone to complaint; complaining; see querulous.
  • querulous, adjective. Complaining in a rather petulant or whining manner; see querimonious.
  • worldview, noun. A comprehensive conception or apprehension of the world, especially from a specific standpoint (aka weltanschauung).
  • xanthochromia, noun (Medical). Discoloration.
  • xenophobia, noun. Fear and hatred of strangers or foreigners or of anything that is strange or foreign.
  • xylotypographic, adjective. Of or relating to wooden type; printed from wooden type or from wood blocks.

Tuesday, September 29, 2020

More, William Tyndale and Baptism

I posted earlier this month about William Tyndale and baptism. Here is a little more.

The name of Tyndal having been mentioned it may not be improper to give a short account of his labours and sufferings in the cause of God. He went young to Oxford, and had part of his education there, and part at Cambridge. After leaving the university, he settled for a time in Gloucestershire; but was obliged to leave his native country on account of persecution; On the continent he translated the new testament into English and printed it in 1526; This edition was bought up by Sir Thomas More and bishop Tonstall; With the money procured from this source; it was republished in 1530: but as this also contained some reflections on the English bishops and clergy, they commanded that it should be purchased and burnt. In 1532 Tyndal and his associates translated and printed the whole bible; but while he was preparing a second edition he was apprehended and burnt for heresy in Flanders.

He was a great reformer. It is generally supposed he was born on the borders of Wales. Mr Thomas thinks this to be very probable, as “Mr Llewelyn Tyndal and his son Hezekiah were reputable members of the Baptist church at Llanwenarth near Abergavenny, about the year 1700, as appeared by the old church book and there were some of the same family in those parts still remaining.” It is probable, therefore, that Tyndal might derive his superior light from some of the Wickliffites about Hereford and the adjoining counties, where we have already proved that much scriptural truth was for ages deposited. To this great man we are under great obligations for our emancipation from the fetters of popery, as it is not likely these would ever have been broken eff but by the hammer of God’s word.

            The sentiments of this celebrated man on the subject of baptism may be collected from the following extract from his works. After reprobating severely the conduct of the Romish clergy for using a latin form of words, he says, “The wasshynge wythout the word helpeth not; but thorow the word it purifyeth and clēseth us, as thou readest Eph 5. How Christ clenseth the congregation in the founteine of water thorow the word: the word is the promise which God hath made. Now as a preacher, in preaching the word of God saveth the hearers that beleve so doeth the wasshinge in that it preacheth and representeth to us the promise that God hath made unto us in Christe, the wasshinge preacheth unto us that we ar clensed wyth Christe’s bloude shedynge was an offering and a satisfaction for the synne of al that repent and beleve consentynge and submyttyne themselves unto the wyl of God. The plungynge into the water sygnyfyeth that we die and are buried with Chryst as co̅serning ye old life of synne which is Adā. And the pulling out agayn sygnyfyeth that we ryse again with Christe in a new lyfe ful of the holye gooste which shal teach us and gyde us and work the wyll of God in us as thou seest Rom 6.*

Whether Tyndal baptized persons on a professsion of faith or not, it is certain that his sentiments would naturally lead him to the practice; as what is said of the subject of this ordinance in this quotation, can in no sense apply to infants, who cannot be said to “repent and believe, consenting and submitting themselves unto the will of God.” As it relates to the manner in which baptism was at that time administered, his statement is so plain that it requires no comment.

* The obedience of all degrees proved by Gods worde imprinted by Wyllyan Copeland at London 1561.

The excerpt above is from A History of the English Baptists, Volume 1 by Joseph Ivimey (London: 1811, pp. 92-93). Ivimey admitted he had no direct proof for what Tyndale practiced concerning baptism—but pointed out that if Tyndale practiced his sentiments, that was believer’s baptism.

Modernized spelling of Tyndale’s words to facilitate ease of understanding for current readers can be found HERE.

Monday, September 28, 2020

Perfect

“That the man of God may be perfect, throughly furnished unto all good works.” 2 Timothy 3:17
What perfection does the Holy Ghost speak of here? Certainly not perfection in the flesh; that is but a wild dream of free-will and Arminianism. But perfection here and elsewhere means a being well-established and grounded in the faith, as we find the Apostle speaking (Heb. 5:14), “Strong meat belongeth to them that are of full age” (literally, as we read in the margin, “perfect”), “even those who by reason of use have their senses exercised to discern both good and evil.” Christian perfection does not then consist in perfection in the flesh, but in having arrived at maturity in the divine life, in being what I may call a Christian adult, or what the Apostle terms “a man in Christ.”
When Paul therefore says, “Let us therefore, as many as be perfect,” he means “being no more children, tossed to and fro, and carried about with every wind of doctrine,” but favoured with a measure of Christian wisdom and strength. It is this Christian maturity which is called in Scripture, “perfection,” and it is only obtained by suffering. It is only in the furnace that the tin and dross of pharisaic righteousness is purged away; and the soul comes out of the furnace “a vessel unto honour, sanctified and meet for the Master’s use.”
The Lord of life and glory was made “perfect by suffering;” and there is no other way whereby his followers are made spiritually perfect. Until a man is led into suffering, he does not know the truth in its sweetness. We are full of free-will, pride, presumption, and self-righteousness. But when the soul is baptised into suffering, it is in a measure established in the truth, strengthened in the things of God, and conformed to the image of Christ.
J. C. Philpot (1802-1869)

Sunday, September 27, 2020

My soul, there is a country

“Peace” was written by Henry Vaughan (1621–1695). Henry Vaughan was a Welshman, born April 17, 1622, the son of Thomas Vaughan (d. 1658).[i] This Vaughan family was of Tretower Court, the parish of Llanfihangel Cwm-du, Brecknock. As a child, Vaughan was taught by a minister named Matthew Herbert. Except for his time studying in Oxford and London, Henry Vaughan resided “his entire adult life in Brecknockshire on the estate where he was born and which he inherited from his parents.” Henry Vaughan called himself a “Silurist,” signifying the heritage of natives of Brecknockshire in Wales. He also styled himself a convert of George Herbert, crediting his change of views to “the blessed man, Mr. George Herbert, whose holy life and verse gained many pious converts, of whom I am the least.” Vaughan was a poet, translator, studied law, and practiced medicine from in the 1650s until his death. “Peace” appeared in his Silex Scintillans – “The Glittering Flint,” first published in 1650 and enlarged in 1655. He published other works, including Thalia Rediviva in 1678.

Henry Vaughan married twice, first to Catherine Wise in 1646, and after her death in 1653, to her sister Elizabeth Wise (circa 1655). Henry and Catherine had four children (a son and three daughters). He died April 23, 1695, and was buried at St. Brides Churchyard in Llansantffraed, Powys, Wales.

1. My Soul, there is a country 
Afar beyond the stars, 
Where stands a winged sentry 
All skillful in the wars; 

2. There, above noise and danger 
Sweet Peace sits, crown’d with smiles, 
And One born in a manger 
Commands the beauteous files. 

3. He is thy gracious friend 
And (O my Soul awake!) 
Did in pure love descend, 
To die here for thy sake. 

4. If thou canst get but thither, 
There grows the flow’r of peace, 
The rose that cannot wither, 
Thy fortress, and thy ease. 

5. Leave then thy foolish ranges, 
For none can thee secure, 
But One, who never changes, 
Thy God, thy life, thy cure.

The poem as transcribed above exhibits modernized spellings. It is a fitting tribute to the peace of God which passeth all understanding (Philippians 4:7). The author calls the reader away from earthly views and places to consider a country far from mortal sight, which by faith is seen. Vaughan’s vocabulary is simple, yet sufficient. Though not written as a hymn, the verse structure is generally 7s.6s., with an alternate rhyming pattern. The poem invites readers to sing it, and it has in fact been set to music. One pairing is with Christus Der Ist Mein Leben by Melchior Vulpius. Vulpius published this tune as a setting for the funeral hymn “Christus, der ist mein Leben” – “For Me to Live Is Jesus” – in Ein Schön Geistlich Gesangbuch (1609).

As descendants of Vaughans (Vaughns) of Wales, our family possibly has some kinship to this hymn writer.


[i] The Dictionary of Welsh Biography states that Thomas Vaughan “married the heiress of Newton in Llansantffraed.” In letters to John Aubrey, Vaughan reveals his mother’s name as Denise Morgan, and that he had a twin brother named Thomas. (Thomas, Jr. became a rector in the Church of England.) Most biographies give Vaughan’s birth year as 1621. However, his tombstone gives his age at time of death as 73 years old. If April 17 is the correct birthday for Henry Vaughan, and if he was 73 years old when he died, then 1622 is the correct birth year. However, Vaughan seems to give the year as 1621 in one of his letters to John Aubrey.

Saturday, September 26, 2020

In other words, wind and water

  • cyclone, noun. A system of winds rotating inwards to an area of low barometric pressure, with an anticlockwise (northern hemisphere) or clockwise (southern hemisphere) circulation; a depression. 
  • derecho, noun. A large fast-moving complex of thunderstorms with powerful straight-line winds that cause widespread destruction; a widespread, long-lived wind storm.
  • downburst, noun. A strong downward wind system that emanates from a point source above and blows radially, that is, in straight lines in all directions from the point of contact at ground level.
  • funnel cloud, noun. A rotating funnel-shaped cloud forming the core of a tornado or waterspout. 
  • haboob, noun. A violent thick dust storm or sandstorm, particularly in the deserts of North Africa and Arabia or on the plains of India. (Such a dust storm can stand hundreds of feet high.)
  • hurricane, noun. A tropical storm having sustained wind speeds of at least 74 miles per hour, in particular a tropical cyclone in the Atlantic Ocean, Caribbean Sea, Gulf of Mexico, or eastern Pacific Ocean. Compare typhoon.
  • medicane, noun. Mediterranean tropical-like cyclones (typically smaller in diameter and have lower wind speeds than true tropical cyclones). Derived by combining Mediterranean with hurricane.
  • squall line, noun. A line or extended narrow region within which squalls (high wind and heavy rain) or thunderstorms occur, often several hundred miles long.
  • tempest, noun. A violent windstorm, especially one with rain, hail, or snow.
  • thunderstorm, noun. A heavy storm characterized by thunder and lightning.
  • tornado, noun. A mobile, destructive vortex of violently rotating winds having the appearance of a funnel-shaped cloud and advancing beneath a large storm system. Compare waterspout.
  • tropical storm, noun. A localized, very intense low-pressure wind system, forming over tropical oceans and with winds of hurricane force.
  • tsunami, noun. An unusually large sea wave produced by a seaquake or undersea volcanic eruption; also called tidal wave.
  • typhoon, noun. A tropical storm having sustained winds of at least 74 miles per hour, in particular a tropical cyclone in the western Pacific Ocean or northern Indian Ocean. Compare hurricane.
  • waterspout, noun. A rotating column of water and spray formed by a whirlwind occurring over the sea or other body of water. Compare tornado.
  • whirlwind, noun. A column of air moving rapidly round and round in a cylindrical or funnel shape.

Friday, September 25, 2020

Hiding warts?

I posted here and elsewhere about some of the problems of the Black Lives Matter organization. It is an organization rather than a statement. Not all black lives matter to them, apparently. An interesting development is that they have recently removed the What We Believe page. When I searched for it last night, I got the following message. 
404 Not Found. We can not find the page you are looking for. 
Other browsers may have:
Page Not Found. Sorry, but the page you were trying to view does not exist. 
There is an “About” section on the site. It relates vague things about what the group believes, without going into detail. “What We Believe” was much more detailed, revealing, for example, that Black Lives Matter is a queer‐affirming transgender network that wants to “disrupt the Western-prescribed nuclear family structure.” Maybe they have deemed that clarity with this kind of information generally harmful to their cause. For now, what they used to freely admit is now scrubbed or hidden. Nevertheless, it can still be found on a cached version of the website HERE.

Thursday, September 24, 2020

Evangelicals’ Opposition to Abortion

The History of American Evangelicals’ Opposition to Abortion Is Long -- “To take pro-choice revisionists at their word, one would have to believe that, with Roe, the Supreme Court struck down restrictive abortion laws that came from nowhere and were passed by nobody but merely existed.”
The second commandment of the teaching: You shall not murder. You shall not commit adultery. You shall not seduce boys. You shall not commit fornication. You shall not steal. You shall not practice magic. You shall not use potions. You shall not procure [an] abortion, nor destroy a newborn child. [Didache 2:1–2 (a.d. 70)]
In the new historiography of the abortion debate, the reason that pro-lifers are against abortion is not that they sincerely believe it to be murder. Rather they are operating from a false consciousness, hiding their real motive, racism...To take pro-choice revisionists at their word, one would have to believe that, with Roe, the Supreme Court struck down restrictive abortion laws that came from nowhere and were passed by nobody but merely existed.


Wednesday, September 23, 2020

The Gospel

The gospel is sublime, but also simple. Succinctly, the gospel is the death, burial, and resurrection of Jesus Christ according to the Scriptures.

For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; and that he was buried, and that he rose again the third day according to the scriptures: 1 Corinthians 15:3-4

In his death, Jesus suffered the penalty of sin. The wages of sin is death. God told Adam that he would die if he ate the fruit that God forbid. Jesus suffered this penalty when he died on the cross. (Genesis 2:17Ezekiel 18:4, 20Romans 5:12Romans 6:231 Corinthians 15:56)

In his death, Jesus substituted himself for sinners. His death was substitutionary, or vicarious (experienced in the place of others). Jesus was born sinless. He lived a sinless life. He was without sin. Since the wages of sin is death, death had no valid claim on him. His death was in our place. (2 Corinthians 5:21Hebrews 4:151 Peter 2:21-221 Peter 3:18)

In his death, Jesus satisfied the justice of God. Animal sacrifices were not sufficient to atone for man’s sin. The substitutionary death of Jesus the Son of God was sufficient. It satisfied the righteousness and justice of God totally, once for all. (Isaiah 53:5-6, 10-11Hebrews 10:4, 10-141 Peter 2:21-221 John 2:21 John 4:9–10)

In his burial, an act related to the process of dust returning to dust (though not for him), Jesus was one with sinners. His burial is the hinge pin between death and resurrection, assuring us that both occurred – verification that Jesus was in fact dead. Experts in execution certified his death. His body was spiced and securely wrapped in burial garments. Guards watched his tomb. (Isaiah 53:9Matthew 27:57-60)

In his resurrection, Jesus was declared or demonstrated to be the Son of God. God is satisfied, well-pleased, signified in his raising Jesus from the dead. The resurrection puts the “stamp of approval” on the birth, life, and death of Jesus Christ – indicating he was the true Messiah sent from God. He ever lives as proof that he came from heaven. (Acts 13:29-31Romans 1:41 Corinthians 6:141 Timothy 3:16)

In his resurrection, Jesus is the promise of our resurrection. Our hope and expectation of life after death – rising from the grave – intricately intertwines with his resurrection. If there is no resurrection of Jesus, there is no resurrection of us. There is no hope. (1 Corinthians 15:201 Corinthians 15:12-19, 21-231 Thessalonians 4:16Titus 2:13)

In his resurrection, Jesus won the victory over death. Death is man’s lot, the wages he pays for sin. In his death, Jesus crushed the head of the serpent. Then he rises victorious over death. He owns the keys of death and hell. He ever lives to make intercession for us. (Isaiah 25:8Mark 16:6Acts 2:241 Corinthians 15:23, 51-57Revelation 1:18)

Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: John 11:25

Tuesday, September 22, 2020

A Faithful Willingness, and other links

The posting of links does not constitute an endorsement of the sites linked, and not necessarily even agreement with the specific posts linked.

Monday, September 21, 2020

The land of lost content

Into my heart an air that kills
From yon far country blows:
What are those blue remembered hills,
What spires, what farms are those?

That is the land of lost content,
I see it shining plain,
The happy highways where I went
And cannot come again.

A. E. Housman

Sunday, September 20, 2020

The Great Saviour

1. Jesus! what a Friend for sinners!
Jesus! Lover of my soul;
Friends may fail me, foes assail me,
He, my Savior, makes me whole.

2. Jesus! what a Strength in weakness!
Let me hide myself in Him.
Tempted, tried, and sometimes failing,
He, my Strength, my victory wins.

3. Jesus! what a Help in sorrow!
While the billows over me roll,
Even when my heart is breaking,
He, my Comfort, helps my soul.

4. Jesus! what a Guide and Keeper!
While the tempest still is high,
Storms about me, night overtakes me,
He, my Pilot, hears my cry.

5. Jesus! I do now receive Him,
More than all in Him I find.
He hath granted me forgiveness,
I am His, and He is mine.

Chorus:
Hallelujah! what a Saviour!
Hallelujah! what a Friend!
Saving, helping, keeping, loving,
He is with me to the end.

John Wilburn Chapman (better known as J. Wilbur Chapman) wrote this hymn. The first line of the hymn, “Jesus! what a friend for sinners,” seems to refer to Luke 7:34 – “The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!”

J. Wilbur Chapman was born June 17, 1859 in Richmond, Indiana, the son of Alexander H. Chapman and Lorinda McWhinney. He was a well-known Presbyterian pastor and evangelist in the late 19th and early 20th centuries. Gospel singer Charles Alexander usually traveled with Chapman in his evangelistic endeavours, which Chapman entered into full-time about 1907.

In May 1918, Chapman was elected Moderator of the General Assembly of the Presbyterian Church. He died in New York on December 25, 1918, two days after receiving emergency surgery for gallstones.

Rowland Prichard (1811-1887) wrote the music with which it most commonly appears, Hyfrydol. Prichard (1811-1887) wrote it in 1830, when he was only 19 years old. In 1844 it was published in Cyfaill y Cantorion (The Singers’ Friend). “Hyfrydol” is Welsh for “tuneful” or “pleasant.” The Psalter Hymnal Handbook (1987) relates, “A simple bar form (AAB) tune with the narrow range of a sixth, Hyfrydol builds to a stunning climax by sequential use of melodic motives.” The hymn may also be sung with the tune Holy Manna.

Saturday, September 19, 2020

Strange fact check

Fact check: Popular wolf photo in meme about protective women is actually of 3 male wolves

This seems a strange USA Today fact check. Perhaps they fell prey to a sudden rush of gender acknowledgement. USA Today did not say how they actually made the determination that it was 3 male wolves. Today, with people, you have to ask them how they self-identify in order to make such a determination! However, in the end I decided that this must fall into USA Today’s “See, we told you that every fact check is not about Trump” category.