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Wednesday, January 16, 2019

Freedom Day

President Donald J. Trump Proclaims January 16, 2018, as Religious Freedom Day -- "Our forefathers, seeking refuge from religious persecution, believed in the eternal truth that freedom is not a gift from the government, but a sacred right from Almighty God."

Religious Freedom Day -- "Each year, the President declares January 16th to be Religious Freedom Day, and calls upon Americans to 'observe this day through appropriate events and activities in homes, schools, and places of worship.' The day is the anniversary of the passage, in 1786, of the Virginia Statute of Religious Freedom."

Virginia Statute for Religious Freedom -- "...to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical..."

Tuesday, January 15, 2019

Getting Off the Niceness Treadmill, and other reviews

The posting of book or film reviews does not constitute endorsement of the books or book reviews that are linked.

Monday, January 14, 2019

Christian cake artist Jack Phillips, and other links

The posting of links does not constitute an endorsement of the sites linked, and not necessarily even agreement with the specific posts linked.

The greatest things have not changed

...the greatest things have not changed at all. God is still holy, merciful, and sovereign. Man is still spiritually dead apart from Christ, cut off from God, and perishing. Christ is still a reigning, all-sufficient, and global Savior. The Holy Spirit is still active, omnipotent, and faith-creating. The Bible is still completely true and ever relevant. And the gospel is still the power of God unto salvation. It is thrilling to be anchored in stupendous realities that never change.
-- John Piper

Sunday, January 13, 2019

Waiting and Watching for Me

I ran across the following when researching the hymn “How Can  I Keep From Singing,” which was (as was this one), attributed in some cases to F. J. Hartley.


The tune is from 1876 by Philip P. Bliss. The words are by Marianne Hearn. According to HymnTime-CyberHymnal, it was written in 1862 and “first published in the fall of 1864 in the London Church World.”

1. When my final farewell to the world I have said,
And gladly lie down to my rest;
When softly the watchers shall say, “He is dead,”
And fold my pale hands o’er my breast;
And when, with my glorified vision, at last
The walls of that “City” I see,
Will any one then, at the beautiful gate,
Be waiting and watching for me?
Will any one then, at the beautiful gate,
Be waiting and watching for me?

2. There are little ones glancing about my path,
In want of a friend and a guide;
There are dear little eyes looking up into mine,
Whose tears might be easily dried.
But Jesus may beckon the children away,
In the midst of their grief and their glee,
Will any one then, at the beautiful gate,
Be waiting and watching for me?
Will any one then, at the beautiful gate,
Be waiting and watching for me?

3. There are old and forsaken who linger awhile,
In homes which their dearest have left;
And a few gentle words or an action of love,
May cheer their sad spirits bereft.
But the Reaper is near to the long-standing corn,
The weary will soon be set free,
Will any one then, at the beautiful gate,
Be waiting and watching for me?
Will any one then, at the beautiful gate,
Be waiting and watching for me?

4. Oh! should I be brought there by beautiful grace
Of Him who delights to forgive;
Though I bless not the weary about in my path,
Pray only for self while I live.
Methinks I should mourne o’er my sinful neglect
If sorrow in heaven can be,
Should no one I love at the beautiful gate,
Be waiting and watching for me!
Should no one I love at the beautiful gate,
Be waiting and watching for me!

Saturday, January 12, 2019

Church and State: Government, Established and Limited

It is intriguing that some of those who are first to say the United States of America is not a Christian nation are also some of the first to expect it to act like one! There are wide disagreements, even among Christians, on what people should expect their governments to do. Numerous individuals appeal to the Bible in certain situations to “command” their government to act in a Christian manner. For example, in the case of immigration law appeal may be made to verses about welcoming the stranger for supporting open borders, or in the case of abortion law appeal may be made to verses about not committing murder in opposing killing babies.

Government is established. It does not derive its authority to exist from philosophy or human reasoning, but from God. Ruling authority, or government, exists as a principle established by God, and in actual existence as ordained by God (Romans 13:1-2).[i] Government is limited. Human government is temporal, not eternal. It is restraining, but not redemptive. God is sovereign over kings, rulers, governments. He installs and deposes (Psalm 75:7; Daniel 2:21). Human government, therefore, has authority derived from God, and limited by God (John 19:10-11).

The New Testament does not provide an exhaustive treatment of the subject of government. It lays down principles.[ii] However, the principles laid down all too often are not the primary points of discussion for the addressing the concept or specifics of governing. God established government; God limited government. Working from the broad principles, we may further examine the Bible for details on its expected and intended operation. Let us consider the following New Testament passages.

1. Church and state are unique, separate, and operate in different spheres (though the different spheres will bring them in contact, concord, and conflict with one another).

Matthew 22:21 They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s. (See also Mark 12:17 and Luke 20:25.)

Answering the Pharisees’ treacherous question, Jesus laid down the principle of government operating within its sphere of authority, under God. Those operating in “Cæsar’s” realm owe certain allegiance to “Cæsar.” This “image and superscription” on Cæsar’s coin was a visual way of demonstrating the practical reality of Cæsar’s rule. “But the words that followed raised the discussion into a higher region, and asserted implicitly that that admission did not interfere with the true spiritual freedom of the people, or with their religious duties.”[iii] Followers of God should act as law-abiding citizens of the Roman Empire. Pay your tax to Caesar; the image and superscription demonstrate it is his and within his realm of authority. Give God your life, your allegiance, your love. These do not belong to government.

2. The sphere of the state protects rights and punishes wrongs.

Romans 13:3-5 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: for he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
1 Peter 2:13-14 Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme; or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.

Human government is ordained to protect the rights of the governed and punish those who violate the rights of the governed. In civics these are often described as “negative rights” – that is, “The negative role of government involves protecting a citizen in his or her own pursuit of something legitimate.”[iv] These biblical texts establish a “negative role” as government’s primary sphere. The focus is on punishing or executing wrath upon the evildoers, while providing an atmosphere for and praising of good behavior.[v] Those who are evil may be encouraged to respect the rights of others because they fear the “sword” or “wrath” of the governing authority. Government should be a neutral judge and guardian of its governed, providing equal access to all to these “negative” benefits. The rulers should be God’s ministers – that is, servants – of justice for all.

3. The function of the state provides order and stability.

1 Timothy 2:1-2 I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

Government should serve the common good – not just the good of the governors, but also the good of the governed. The governed pray and intercede for the governors. Good government provides law, order, and stability in place of anarchy.[vi] Christians pray for leaders to succeed in providing these. When the government is functioning properly, the governed are able to live “a quiet and peaceable life” without fear and looking over their shoulders. In the order and peace provided, there is a place where judgment is accorded[vii] and good is encouraged and rewarded. At its best good government appreciates human dignity (that man is created in God’s image, Genesis 1:27) and acknowledges human depravity (that all men are sinners, Romans 3:23).

4. The response of the church/Christian is submitting to good citizenship.

Romans 13:5 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Titus 3:1 Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,
1 Peter 2:13 Submit yourselves to every ordinance of man for the Lord’s sake:

“Submit” and “be subject” are acts of volition. The Christian, in obedience to God, submits to his established authority, human government. The Christian “seeks the peace of the city” where he dwells (cf. Jeremiah 29:7) and the good of his neighbor (Romans 15:2). The submission to authority is “for conscience sake.” The submission is voluntary but not absolute. It is submission to the governing authorities in their sphere and function. Absolute submission belongs only to God. The use of “submit” and “be subject” in these verses implies that the governed may have reason to disobey the government.[viii] See Acts 5:29, where Peter admonished the Jewish authorities whose command circumvented God’s command – “Then Peter and the other apostles answered and said, We ought to obey God rather than men.” Paul wrote, “but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God” (Romans 2:29). Government should deal with matters of conduct, not matters of the heart. We must render to God the things that are God’s. Government cannot command the allegiance of the heart.


[i] Cf. also Genesis 9:5-6.
[ii] On the other hand, the Old Testament is clear about the establishment of one particular theocracy – Israel – in which God is the giver of law and head of government. This establishment, however, is only for the covenant people of Israel and not applicable to principles to government for all times and places. Nevertheless, there are principles and lessons to glean from the Old Testament concerning government. For example, the prophet Amos condemns the transgressions of the nations of Damascus, Gaza, Tyrus, Edom, Ammon, and Moab before turning his sights on Judah and Israel (Amos chapters 1 and 2). These nations and their rulers – though pagan – were responsible before God for not fulfilling as well as abusing their ruling authority.
[v] In contrast, the idea of the “positive role” of government focuses on providing goods and services to the governed – such as healthcare or welfare.
[vi] The opposite of governance is anarchy – confusion and disorder; a state of society without government or law; political and social disorder due to the absence of governmental control.
[vii] settled; reconciled.
[viii] Sometimes the Christians supports his government; sometimes he endures it. Unfortunately, at times he must disobey it. At all times the Christian should pray for his government.

Friday, January 11, 2019

A Hidden Man’s Gem, and other links

The posting of links does not constitute an endorsement of the sites linked, and not necessarily even agreement with the specific posts linked.

Never put a question mark, and other quotes

The posting of quotes by human authors does not constitute agreement with either the quotes or their sources. (I try to confirm the sources that I give, but may miss on occasion; please verify when possible.)

"Never put a question mark where God has put a period." -- John R. Rice

"Want to practice safe sex? Get married!" -- Adrian Rogers

"Preach the Gospel at all times. Use words if necessary." -- NOT Francis of Assisi

"Americans make a sport of religion and a religion of sports." -- Andrew Daugherty

"We are poor listeners. If you cannot state the beliefs of your “opponent” in a way that your opponent recognizes, then theological debate will devolve into mudslinging and divisiveness." -- Dave Miller

"If everybody loves you it may be because they misunderstand you. If everybody hates you it may be because they misunderstand you." -- Steve Brown

"The trouble with a theocracy is everyone wants to be Theo!" -- James Dunn

"Emotions make terrible generals, but great foot soldiers." -- Heard

"Relationships are complicated. They would be easier without people involved!" -- Unknown

"The New Testament furnishes no record of any true religious society except the church of God." -- Mark Bennett

"America is coasting downhill on a godly ancestry, and God pity America when we hit the bottom of the hill." -- J. Gresham Machen

"Were Jesus to mount the pulpit in your church this Sunday, it is doubtful anyone would leave feeling warm and fuzzy and self-righteous." -- Mark Wingfield

"It is difficult to get a man to understand something, when his salary depends on his not understanding it." -- Upton Sinclair

"Socialist governments traditionally do make a financial mess. They always run out of other people’s money." --  Margaret Thatcher

Thursday, January 10, 2019

Practical suggestions

From The Importance of a Single Word: 3 Tips for Doing Word Studies
Here are a few practical suggestions:
  • Pay attention to repetition. When God uses a word repeatedly (or sparingly) this is a word that needs careful examination. It is a word God is emphasizing.
  • Pay attention to definition. You don’t have to be a Greek or Hebrew scholar to study the root meaning behind a word. While a dictionary is helpful, a Strong’s Concordance would be much better. We must not impose current meaning on God’s words. What was God’s intent?
  • Pay attention to progression. Remember that Scripture was given as a progressive revelation. Take note of the order in which truths are given in a passage. Compare the use of that word in one passage to its use in another place.
So choose a word! Begin a personal Bible word study today. One word can make a world of difference in your life and in the lives of those around you.

Wednesday, January 09, 2019

The farmer and the post turtle

An old farmer caught his hand in a squeeze gate while working his cattle. He went to the doctor to stitch the cut on the hand. While stitching his hand, the doctor struck up a conversation with the old farmer, and eventually the topic turned to politics and politicians.

The old farmer said, “As I see it, most politicians are like ‘post turtles’.” The doctor was not familiar with the term, and asked the farmer, “What is a ‘post turtle’?”

The old farmer said, “Well, it’s like this. When you’re driving down a country road and you come across a fence post and see a turtle balanced on top of it, that’s a post turtle.” The old farmer saw the puzzled look on the doctor’s face, so he continued to explain. “You know he didn’t get up there by himself. He doesn’t belong up there. He doesn’t know what to do while he’s up there. He’s elevated beyond his ability to function, and you just wonder what kind of fool put him up there to begin with.”

An Introduction to the Baptists, and other reviews

The posting of book or film reviews does not constitute endorsement of the books or book reviews that are linked.

Tuesday, January 08, 2019

Sacred Harp in the news (years ago)

Miscellaneous news of The Sacred Harp from Alabama in days gone by.

“They used the Sacred Harp…The audience were frequently lifted to the highest pitch of enthusiastic delight at the melodious swelling strains of soul searching emotioned music wafted out upon the soft balmy air of that lovely Sabbath day. The deepest and surest foundations are laid by such music for christian character and piety. A profound impression was made by this singing upon all who heard it.” From “Singing Convention at Georgiana,” Greenville Advocate, Greenville, Alabama, Thursday, May 24, 1877, page 2

“There may be note books better adapted to the theater or the ball but none is better for the church that the Sacred Harp. We oughn’t to try to keep up with the present times unless it can be made to appear that new times are better than old times.” Letter from “Hez. J. Skot” in The Guntersville Democrat, Guntersville, Alabama, Thursday, August 30, 1883, page 2

“So the Convention will stick to its old landmarks. A homely but forcible illustration in this discussion was used by Mr. Robinson, of Barbour. He said he ‘did not see the use of plowing corn with seven furrows when you could make just as good corn with four furrows;’ and the Convention does make really good sacred music with four notes.” From “The Macedonia Singing Convention,” Herald and Times, Union Springs, Alabama, Wednesday, July 2, 1885, page 3

“Clay County, Alabama, is now principally engaged in singing. According to the papers up that way, the business day and night at every X roads and from every school cabin the ‘Sacred Harp; is being recited in nasal strains and overwhelming vigor.” From “Brevities,” Russell Register, Seale, Alabama, Saturday, August 4, 1888, page 3

“After the ceremony we retired to the dining room where we enjoyed a good and wholesome dinner, after which we engaged in singing a lesson from the good old Sacred Harp.” Report on the marriage of Thomas F. Brooks and Mrs. M. J. Skipper, The Clarke County Democrat, Grove Hill, Alabama, Thursday, June 5, 1890, page 4

“The body adopted the constitution of the Southern Musical Convention, The body adopted ‘Enterprise District Musical Convention’ as the name of this convention.” From The Ozark Tribune, Ozark, Alabama, Tuesday, August 30, 1904, page 4

“We are thankful for such people as have not closed their doors to Sacred Harp music–the old blue-back Sacred Harp that come up from the pinny wood and the log cabin, but is fast making its way into the cities. Oh how sweet this music on the sacred spot where God’s people worship and commune together. May this be a starting point for better times, and when an old soldier lays down his arms his children will step in and take them up.” From a resolution on thanks at the Choctawhatchee Musical Convention, held on the second Sunday in May at Pine Level Church, The Times and News, Eufaula, Alabama, Thursday, May 24, 1906, page 2

“The committee on arrangements knew their business well and did it better.” From The Clayton Record, Clayton, Alabama, Friday, August 4, 1911, page 1

“The old songs of Zion that are contained in the Revised Sacred Harp is the kind of music that opens the very gates of Heaven, and fills the soul to overflowing with gladness.” by Old Blue (A. J. Galloway), from Southern Star, Newton, Alabama, Wednesday, April 5, 1916, page 2

Monday, January 07, 2019

Facebook apologizes, and other links

The posting of links does not constitute an endorsement of the sites linked, and not necessarily even agreement with the specific posts linked.

Carrying out spiritual disobedience

I firmly believe that in carrying out spiritual disobedience, the Bible demands me to rely on the grace and resurrection power of Christ, that I must respect and not overstep two boundaries.
The first boundary is that of the heart. Love toward the soul, and not hatred toward the body, is the motivation of spiritual disobedience. Transformation of the soul, and not the changing of circumstances, is the aim of spiritual disobedience. At any time, if external oppression and violence rob me of inner peace and endurance, so that my heart begins to breed hatred and bitterness toward those who persecute the church and abuse Christians, then spiritual disobedience fails at that point.
The second boundary is that of behavior. The gospel demands that disobedience of faith must be non-violent. The mystery of the gospel lies in actively suffering, even being willing to endure unrighteous punishment, as a substitute for physical resistance. Peaceful disobedience is the result of love and forgiveness. The cross means being willing to suffer when one does not have to suffer. For Christ had limitless ability to fight back, yet he endured all of the humility and hurt. The way that Christ resisted the world that resisted him was by extending an olive branch of peace on the cross to the world that crucified him.
 -- Pastor Wang Yi, Chengdu, China, October 4, 2018

Sunday, January 06, 2019

Jesus, Master, whose I am

Frances Ridley Havergal (1836-1879) wrote this hymn in December, 1865, for her nephew, J. H. Shaw. It was first printed in J. & R. Parlane’s leaflets, then later published in two of her books, The Ministry of Song (1869, pp. 42-43) and Life Mosaic (1879, pp. 24-25). It is written in 7s. meter, with 6 lines per stanza. The hymn appears often with the tunes Graceham and Wells.

1. Jesus, Master, whose I am,
Purchased Thine alone to be,
By Thy blood, O spotless Lamb,
Shed so willingly for me;
Let my heart be all Thine own,
Let me live for Thee alone.

2. Other lords have long held sway;
Now, Thy name alone to bear;
Thy dear voice alone obey,
Is my daily, hourly prayer.
Whom have I in heaven but Thee?
Nothing else my joy can be.

3. Jesus, Master, I am Thine!
Keep me faithful, keep me near;
Let Thy presence in me shine
All my homeward way to cheer,
Jesus! at Thy feet I fall,
Oh, be Thou my All-in-all.

4. Jesus, Master, whom I serve,
Though so feebly and so ill,
Strengthen hand and heart and nerve,
All Thy bidding to fulfill;
Open Thou mine eyes to see
All the work Thou hast for me.

5. Lord, Thou needest not, I know,
Service such as I can bring,
Yet I long to prove and show
Full allegiance to my king.
Thou an honour[i] art to me;
Let me be a praise to Thee.

6. Jesus, Master, wilt Thou use
One who owes Thee more than all?
As Thou wilt! I would not choose,
Only let me hear Thy call.
Jesus! let me always be
In Thy service glad and free.


[i] In stanza 5, line 5 (in Life Mosaic), the word “honour” carries this note – “See marginal reading of 1 Peter ii. 7.” Also the first 3 stanzas are on page 24 under the heading “Whose I Am,” while the last three stanzas are on page 25 under the heading “Whom I Serve.” The hymn is labeled in the same manner on pages 42 and 43 of The Ministry of Song.